The Kingless Generation

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In part one of this second installment of our series on China as a silk road great power in pre-modern Japanese literature, we read Japanese playwright Chikamatsu Monzaemon’s puppet play “The Battles of Coxinga,” about the half-Japanese, half-Chinese hero Coxinga (Zheng Chenggong) who fought the Manchu Qing dynasty in an attempt to restore the Ming dynasty. Chikamatsu’s most successful play in his...

Next in our ongoing series ReOrient-ing early modern literature across Eurasia, we discuss the most widely visually represented of the sixteenth-century Japanese short-form ballads known as kōwaka, which arguably surpassed the noh theatre for patronage among the warrior elite of Japan’s age of civil war. First appearing in performance records at the height of the Tally Trade (勘合貿易) with China—...

A chatty hangout episode on recent events, the class politics of fashion in our post-cultural moment, and an American (...?) Broadway musical from the End of History as performed in Japanese in air-conditioned chambers surrounded by hordes of shrink-wrapped Teslas on reclaimed land developed Tel Aviv–style in the middle of Tokyo Bay. Hosted on Acast. See acast.com/privacy for more information.

In this final episode of our first series on the 1,001 Nights, we take up Frenchman Antoine Galland’s adaptation, where we see a Europe that has only begun to see its nearest Afro-Asiatic merchant-capitalist great power as a different , “eastern” civilization whose cultural products must be held at arm’s length and ethnographically explained—rather than adopted wholesale without comment, as storie...

In addition to filling in more background knowledge from a scholarly article that I did find on this tale by Jamel Eddine Bencheikh, as well as some musings on the formation of the discipline of Anglophone Japan studies under the influence of Francophone Arabology, we explore this same tale in the nineteenth-century colonial-era British-Indian edition of the now much expanded and more textually ba...

I dust off my Arabic for some weird scenes in Silk Road–era Baghdad: a story of drugs and ego death, deadly secrets and the workers who keep them. The only tragic love story in the Nights, the story of the Persian prince Ibn Bakkār and the courtesan Shams-al-Nahār also features, only in this earliest available Arabic manuscript tradition, a meta-narrative device whereby first-person interviews wit...

One symptom of the neglect in Anglo-Zionist historiography of Arabic literature and culture—despite its role as the main heir to axial-age Mediterranean and Persian cultures and, as the western representative of the Afro-Asiatic merchant capitalist world system, key progenitor of “the West”—would be the neglect which the 1,001 Nights has suffered in literary scholarship. Everything I can find in E...

In anticipation of future outings on some of the more interesting figures we've met thus far, we bring our introductory series on the Eranos milieu to a close with a discussion of the final years, as one august old racket came to an end but was simultaneously demolitioned, flipped, spun off, and otherwise psycho-entrepreneurially aufgehoben into various other cultic milieux just as our current mom...

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More ideological and world-historical groundwork, as we introduce, for me, the real hero of this story, the Jewish Italian Communist mythologist Furio Jesi (1941–1980), a rival to many in the Eranos crowd who critiqued their Aryo-heroic, Christian-Kabbalist, and I would say satanic-orientalist project from the outside. He got a professorship at the University of Palermo on sheer merit despite bein...

From 1933 to 1988, the liberal spiritualist wing of the trans-Atlantic bourgeoisie had something of a think tank for spiritual and cult technology and grand strategy in the yearly gatherings of philosophers, psychologists, and anthropologists like Carl Jung, Mircea Eliade, and Gershom Scholem, known as Eranos and organized by the wealthy socialite and occultist Olga Fröbe-Kapteyn at a lakeside res...

We continue our study of Elizabethan England, which is often mistakenly treated as an origin point of bourgeois revolutionary culture but which I hope to show is actually an endpoint for the subjectivity of the “Sons of the Silk Road” of Arabic literature, whose literary, religious, cryptographic, and financial antics in the bazaars and marketplaces of West Eurasia, Africa, and the European Ummah,...

Building on our discussion of the Water Margin (the most important surviving versions dating to the 1590s), we go “back”—notice the scare quotes!—to what is usually at least passively assumed to be the source of the culture of capitalist modernity, merry aul England. What we will find, of course, is that we need to re-orient our view of the birth of modern capitalism along the lines long establish...

I swore I wasn’t going to do a chatty one but rather a hard core cultural-historical content for the next premium episode, but I just gave myself podcaster’s block again as I have several irons in the fire none of which feels quite ready. But so much has been happening in the world that I just had to sit down and catch up, so here’s a good old podcast hug, and in fact I feel like it turned out to...

Living in Japan, the dominant image of Lafcadio Hearn is something like: he’s that white man who came to Japan and told us he believed in us—he knew we had it in us to become the honorary-white vassal of Anglo-America that we are today! A new TV drama on the national broadcaster NHK lavishes screen time on a klutzy Lafcadio adorably befuddled by Japanese culture, baffled by the Japanese language,...

First externally attested in 1524, the Ming-dynasty Chinese novel Water Margin collects legends about a band of merry men of genius who love righteousness, and who fight to stop a corrupt imperial bureaucracy from exploiting the people. However, the leader of these social bandits, Song Jiang, comes to see his mission in terms of a monarchist restorationism which is a common conservative reaction t...

Seasoned organizer and noided leftist River from River to Reality joins us to share their theoretical concept of organizational proprioception: just as our nervous systems need to communicate well with all parts of our bodies in order to experience all the parts of our bodies as our own and have control and feedback signals flow back and forth unimpeded through our nervous systems—incidentally, sc...

A quick, chatty, catch-up episode recorded in a park in central Tokyo. Hosted on Acast. See acast.com/privacy for more information.

On this podcast I have often argued against the “anti-conspiracy left”, but now that everyone and your mom can’t help but be noided, the relevant question is no longer, “If you’re on the left, can you be noided?” but rather, “Since you’re noided, should you be on the left or the right?” To argue this question, I do a quick hate-read of the Bible of 20th-c anti-revolutionary ideology on the cusp of...

Much modern scholarship on King Arthur has revolved around the question of his historicity and origins, the recent greatest example being Higham’s magisterial 2018 survey of all the major theories—except the one that I advance here: Arthur was only one of many legendary chivalric heroes with whom continental Crusader and Reconquistador storytellers populated the North Atlantic archipelago, in thei...

In this final session, we put the proverbial big old boulder into the sweltering primordial pond with meditations on myths of brother-sister marriage and divorce from the Kojiki (712), the taboo on sibling incest in the mother-right kinship structures of Trobriand Islanders as seen in the anthropology of Malinowski and his debates with dogmatic Freudians in the 1930s, and finally the persistent po...

This time we hit our stride, discussing the interplay of Indigenous state and deep state, chief and secret society, sometimes in resistance to colonization and sometimes in service of comprador opportunism—though as Nathan points out, which it might be in any given moment is worked out through a collective mythopoetic process. Hosted on Acast. See acast.com/privacy for more information.

Nathan, AKA KUBARK Stare, @postcyborg on Twitter, an organizer of a film club in London which listeners should check out, joins me for a conversation about noided proletarian filmmaker Imamura Shōhei’s 1968 film Profound Desire of the Gods. Former Ozu disciple Imamura rejected the neat and clean nationalist family values of his early mentor to explore the deepest and most powerful forces slumberin...

I have several episodes in development, but each one I feel like I need to read at least one more book before it’s ready, so for now, some newsy musings on current events mostly in Japan, where this weekend’s election sees a far-right populist party set to pick up a dozen seats: Sanseitō, whose draft constitutional amendments would abolish all individual rights and invest sovereignty in the state...