Defenders Podcast

Why hasn’t Christ returned after two thousand years, and should we expect him in our lifetime? Dr. Craig wraps up his treatment of the timing of the Second Coming with Jesus’ warnings about readiness and Peter’s reminder that with the Lord a thousand years is as one day. He also takes on an honest objection: the Second Coming is simply too otherworldly to believe. His answer might just surprise yo...

Did Jesus expect to return within his disciples’ lifetime? A pair of sayings in the Gospels can give that impression. But Dr. Craig points out that Jesus also told parable after parable anticipating a delay before his return: the faithful servant, the ten maidens, the talents, and the sheep and the goats. What do these stories reveal about how Jesus prepared his followers for the long wait ahead?

Did Jesus predict he would return within the lifetime of his hearers? Dr. Craig takes a closer look at two of the most contested sayings in the Gospels, Mark 9:1 and Mark 13:30, and asks what "the kingdom of God come with power" and "all these things" may have referred to in their original contexts. The answer may not be the Second Coming at all.

Did Jesus predict he would return within the lifetime of his first hearers? Some of his sayings seem to say exactly that. Dr. Craig weighs two common answers to this "delay of the parousia" problem, explains why neither satisfies him, and offers his own solution, drawn from a surprising detail in Matthew's account of Jesus sending out the Twelve.

Did Jesus expect to return within the lifetime of his first hearers? Dr. Craig takes up one of the most debated questions in the doctrine of the last things: the timing of the Second Coming. In the Olivet Discourse of Mark 13, Jesus predicts false messiahs, wars, earthquakes, famines, persecution, cosmic signs, and the preaching of the gospel to all nations before the end. Paul adds more in 2 Thes...

Why does Christ need to come back at all? Dr. William Lane Craig lays out four purposes Scripture assigns to the Second Coming: it completes the work of redemption begun at the cross, triggers the resurrection of the dead, brings about the judgment of all people, and gathers the elect into the Kingdom of God. Drawing on 1 Corinthians 15, John 5, Matthew 16 and 24, and Jude, Dr. Craig shows that th...

Having rejected both the Rapture view and the Preterist view in prior lessons, Dr. William Lane Craig lays out the classical Christian position: Christ's return will be a single, visible event. In this lecture he examines four characteristics of that return. It will be personal, a literal coming of Christ himself, not a symbolic or figurative event. It will be glorious, a public display of power i...

Dr. William Lane Craig continues his critique of the preterist view that Christ's "coming" as the Son of Man was fulfilled in the destruction of Jerusalem in AD 70. He argues, first, that the New Testament consistently describes this coming as visible and public: witnessed by everyone, not a secret event hidden from history. Second, he contends that Christ was already reigning as the risen and asc...

Continuing the series on the Second Coming, Dr. William Lane Craig examines the Preterist view, the position, defended by scholars including G. B. Caird, R. T. France, and N. T. Wright, that the coming of the Son of Man predicted in Jesus' Olivet Discourse already happened in AD 70 with the destruction of Jerusalem. On this reading, the Great Tribulation was the horror of the Roman siege of Jerusa...

Does the New Testament actually teach a secret "rapture" before Jesus' final return — or is that idea being read into the text rather than out of it? In this episode, Dr. William Lane Craig wraps up his case against the Rapture view by turning to the passage its defenders lean on most: 2 Thessalonians 2, where Paul tells the Thessalonians not to be shaken by claims that "the day of the Lord" has a...

Dr. William Lane Craig continues his examination of the "secret rapture" view, tracing Paul's language about the Lord's coming through 1 and 2 Thessalonians, 1 Corinthians 15, and Jesus' own words in John 5 and Mark 13. He argues that the "coming of the Lord" in 1 Thessalonians 4 and the resurrection described in 1 Corinthians 15 are one and the same event as Christ's visible, glorious Second Comi...

Continuing the study of the Second Coming, Dr. William Lane Craig examines the popular "rapture" view — the idea that Christ will secretly return to snatch believers away before a visible Second Coming and the Great Tribulation. Tracing the doctrine's origins to 19th-century dispensationalist John Darby and its spread through the Scofield Reference Bible, Dallas Theological Seminary, and pop-cultu...

Dr. William Lane Craig opens the eschatology unit of Defenders 3 with a study of the Second Coming of Christ. He surveys Old Testament messianic prophecy (Isaiah 9:6-7, Isaiah 11:1-10, Daniel 7:13-14) as background, then turns to Jesus' Olivet Discourse in Mark 13, where Christ predicts wars, persecution, the "desolating sacrilege," and his own return "in clouds with great power and glory." Craig...

Dr. William Lane Craig evaluates competing views of the Lord's Supper — transubstantiation, consubstantiation, and the Reformed spiritual-presence view — before defending his own position that the Lord's Supper is a memorial ordinance rather than a sacrament. He argues transubstantiation lacks scriptural support, showing that Jesus' words of institution and the "bread of life" discourse in John 6...

Having examined the Catholic doctrine of transubstantiation in previous episodes, Dr. Craig now turns to three more views of the Lord's Supper. He explains the Lutheran doctrine of consubstantiation — where Christ's body and blood are present alongside the bread and wine, grounded in Luther's doctrine of the communication of attributes (communicatio idiomatum). He then contrasts this with Calvin's...

Dr. William Lane Craig continues his examination of the Lord's Supper with a deep dive into the Roman Catholic doctrine of the Eucharist as a sacrifice. Beyond transubstantiation, Catholics hold that the Mass is a propitiatory offering to God for the sins of both the living and the dead. Dr. Craig traces this doctrine from Irenaeus's early view of the Eucharist as a thank offering, through its cod...

Defenders: Doctrine of the Church (Part 9): Transubstantiation

Defenders: Doctrine of the Church (Part 8): The Lord’s Supper

Defenders: Doctrine of the Church (Part 7): Believer’s Baptism

Defenders: Doctrine of the Church (Part 6): Infant Baptism

Defenders: Doctrine of the Church (Part 5): Baptism as an Ordinance - Continued

Defenders: Doctrine of the Church (Part 4): Baptism as an Ordinance

Defenders: Doctrine of the Church (Part 3): Baptism as a Sacrament

Defenders: Doctrine of the Church (Part 2): Baptism

Doctrine of the Church (Part 1): Introduction