Learning from Brazil

This circle, expressed in thought, story, and cultural practice, offers one Brazilian — and particularly afro-Brazilian — way to think outside of the logic of opposition and polarization. This strength of identity can come from the center of gravity in a spinning dancer, a cultural circle, the connection to an umbilical cord, the steps of a samba, or the curly hair of an old quilombo philosopher.

In the United States and Europe, identity construction based on opposition is often called “tribal,” with little self consciousness of the racist implication of the word. In Brazil, one is more likely to hear a phrase like, “the eternal Fla-Flu of politics,” referring to Flamengo and Fluminense, two classical football teams from Rio de Janeiro, whose 1963 contest attracted the largest crowd in wor...

What can we learn form Brazil? Why should we listen to insights from a country where politics is an messed up as it is in the United States and Europe? Indigenous and afro-Brazilian thinkers can offer new insights about why people all over the planet have come to hate each other so much... and centuries of conflict and living with difference can give new perspectives about how to encounter and lif...

Art, ritual, and play are the most common motivations to come together in Brazil, and the drive to make beauty gives both meaning and purpose to estar juntos — being together. Think, for instance, of the immense investment of time, money, and energy required to prepare the performance of a samba school, a maracatu rural , or a Bumba-meu-boi : each one of these afro-Brazilian carnaval rituals deman...

Aristotle began his Politics by defining humanity as a zoon politikon (ζῷον πολιτικόν), a phrase often translated as “political animal”, but which really means something closer to “community animal” or “animal that likes to be together.” Though day-to-day living together in Brazil owes more to African and indigenous cultures than to ancient Greece, the country is truly a place where people value a...