Breslov Therapy

In Parshat Matot, Moshe Rabbeinu’s prophecy appears in two forms—“zeh hadavar” (this is the matter), representing perfect clarity, and “ko amar Hashem” (thus said Hashem), representing an element of concealment. The laws of nedarim (vows) reveal the extraordinary power of Jewish speech to reach the fiftieth level and create a new personal obligation, while the prophecy of “kachatzot halaylah” (at...

Midnight is the joining of both sun and moon, when the perceiving and lack of perception join together, and is the key for the redemption from Egypt, which is why it is mentioned right before the final plague - etc. This class is based on Likutey Moharan lesson 24 For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_...

More about the Breslov Therapy Memorial Community: https://memoriz.plus/en/community/breslov-therapy-memorial-community-1/ 36$ USD Yearly Subscription to Eternal Memory Page - https://buy.stripe.com/7sY6oG37W6jd9Mx86h1440b 72$ USD Yearly Subscription to Light in Israel - Yahrzeit Candle lit in Jerusalem next to Rebbe Nachman's chair - https://buy.stripe.com/fZu3cu5g4cHB2k5dqB1440c 148$ USD Yea...

Why the mitzvah of Sanctifying the New Moon precedes the Exodus, the Korban Pesach, and the establishment of Nissan as the first month—revealing that the simcha associated with the New Moon is the secret of leaving Egypt and the key to attaining the final redemption from our present exile. This class is based on Likutey Moharan lesson 24 For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠...

In Parshat Pinchas, the Torah counts 65 families of Am Yisrael preparing to enter Eretz Yisrael, five fewer than the 70 nations of the world. Rashi connects this to the verse “ki atem hame’at” (you are the smallest), teaching that the Jewish people know how to diminish themselves and receive Hashem’s light through humility. Rebbe Nachman explains that the Infinite Light can only be received throug...

THIS CLASS IS DEDICATED TO THE DEAR MEMORY OF JOSEPHINE FARRELL. MAY HER SOUL BE INCLUDED AMONG THE TRUE TZADDIKIM AND ESPECIALLY WITH REBBE NACHMAN BEN FEIGA MAY HIS MERIT PROTECT US.Why the blessing is the initial mitzvah of the Torah since it is the key mitzvah that shows how simcha is the key to all the other mitzvot etc. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠...

In Parshat Chukat, the Clouds of Glory disappear after Aharon HaKohen passes away, leaving Am Yisrael exposed to the deceptive attack of Amalek disguised as Canaanites. Rebbe Nachman explains that the clouds represent emunah (faith), which both guides and protects a person when the path is unclear. Aharon merited this protection because he embodied simcha (joy), berachah (blessing) and peace, rejo...

The meaning behind dancing and immense joy while blessing the Kiddush Levanah, how simcha is the key to rectify the blemish of the moon, which is why we dance and are joyous at filling this gap by blessing the New Moon etc. This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovther...

Reb Noson expresses profound gratitude for meriting to learn the teachings of Rebbe Nachman, recognizing that they originate from the highest spiritual realms and are carefully filtered before reaching this world, making them a unique source of transformation and closeness to Hashem. Genuine simcha in serving Hashem is presented as essential, with even simple daily mitzvot such as wearing tzitzit...

The deep spiritual mechanics behind human challenges and divine intervention by connecting Rebbe Nachman’s teachings on the "running and returning" of the mind with the kabalistic mystery of calendar intercalation (Sod Ha'Ibur). When a person enthusiastically pursues godliness (symbolized by the sun), they eventually hit a spiritual barrier and bounce back into a state of confusion o...

In Parshat Korach, Korach’s rebellion against Aharon reveals the danger of lacking simcha (joy) and being unable to accept one’s portion. The Zohar teaches that Korach wanted to exchange left and right—placing the Levi’im (Levites), associated with gevurah (strength/restraint), in the place of the Kohanim (priests), associated with chesed (kindness) and berachah (blessing). Rebbe Nachman explains...

THIS CLASS HAS BEEN DEDICATED AND SPONSORED BY MIA SHERWOOD LANDAU IN LOVING MEMORY OF REBBITZEN CHAYA RIVKA ZWOLINSKI A"H. MAY HER NESHAMAH BE INCLUDED AND ELEVATED WITH THE SOULS AND MERIT OF THE TRUE TZADDIKIM, IN PARTICULAR WITH REBBE NACHMAN BEN FEIGA ZY"A AMEN.The gateway to the deepest teachings of the Zohar is Simcha, as revealed by Rebbe Nachman. Even when mitzvot or prayer are...

The rectifying of the moon's blemish is through us being happy and doing the mitzvot with happiness - this leads to the unifying of both sun and moon so that together they receive from the infinite light etc. This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠...

In Parshat Shelach, the Torah describes the unusual korbanot (offerings) brought when the Sanhedrin mistakenly permits a form of idolatry, with the olah (burnt offering) coming before the chatat (sin offering), and the word chatat missing the letter alef. Rebbe Nachman explains that idolatry begins in the mind, especially through ta’avat mamon (desire for money), which becomes a subtle form of avo...

The Nature of Current Antisemitism: The modern rise in antisemitism has transitioned from a political conflict into a widespread, blind hatred of Jewish people that cannot be rationalized, reasoned with, or resolved through logical debate. The Concept of Spiritual Nourishment: All beings have a designated source of spiritual nourishment. In Kabbalistic and Hasidic thought, human beings—and specifi...

Rebbe Nachman’s Lesson 24 reveals that performing mitzvot with simcha unlocks spiritual momentum, drawing holiness out of concealment and activating divine blessing according to a person’s deepest ratzon, whether for material needs or closeness to Hashem. The ultimate blessing is the fusion of intellect with emunah, creating keter, which organizes the mind, enables a person to absorb spiritual gro...

In Parshat Beha’alotkha, the Torah describes how the Jewish people left Har Sinai after receiving the Torah, only to fall into complaint during the journey through the desert. The unusual prefix in the word “kemit’onenim” points to the letter kaf, which is connected to the Keter—the spiritual barrier that pushes a person back when he comes close to the Infinite Light. Rebbe Nachman explains that t...

The spiritual test of life lies in balancing the desire for intellectual clarity with the tolerance for uncertainty, a concept illustrated by the cosmic relationship between the sun and the moon. The sun represents absolute clarity, while the moon represents the state of "not knowing." The moon's ancient complaint regarding its equal status to the sun stems from a deep frustration an...

Every Jew can access profound spiritual growth through genuine simcha. The Zohar's concept of the "nine chambers that are not light," - that when a person serves Hashem with joy through the performance of mitzvot, the mind is elevated toward the Infinite Light while remaining protected by the keter, the boundary that separates finite human perception from the infinite. The three inte...

In Parshat Nasso, the Torah connects giving gifts to the Kohen with the Parshah of Sotah, teaching that generosity and simcha (joy) bring berachah (blessing) into the home. Rebbe Nachman explains that mitzvot done with simcha open the channels of berachah, especially through the Kohanim, who represent blessing. When a person withholds what belongs to holiness, it reflects inner constriction and sa...

The sun and moon represent the unified spiritual processes of knowing and not knowing, or advancement and setback. While the sun follows a constant path of clear perception, the moon's cycle of waxing and waning reflects the necessary moments of darkness and withdrawal that allow a person to build the vessels needed to receive infinite divine light. Because both states are equal and essential...

The lesson connects these spiritual themes to the physical cosmos through a specific verse from Psalm 104, which states that the moon was made to mark the seasons and the sun knows its setting place. This scriptural reference serves to illustrate the cosmic interplay between light and darkness, mirroring the human cycle of spiritual highs and lows. The constant, unchanging light of the sun symboli...

Giving tzedakah to tzaddikim and supporting the dissemination of their teachings—specifically the elevated "Torah of Mashiach" found in Rebbe Nachman’s and Reb Noson’s writings—is essential for reaching assimilated souls and infusing the giver with *ratzon* (spiritual yearning). Because Torah connects to infinite light, no mitzvah can ever be performed perfectly, making continuous heartf...

The story of Ruth reveals the challenge of extracting holiness trapped within the “Chamber of Exchanges” (“Heichal HaTemurot”), where confusion, impurity, and despair conceal sparks of redemption. Reb Noson explains that when a Jew feels overwhelmed by darkness and unable to find simcha on his own, the answer is attachment to the Tzaddikim, who possess the power to shine light even into the lowest...

The Power of Joy, Connection, and Dissemination Joy and the Keter: Serving Hashem with simcha (joy) activates divine blessing, elevating creation to the Keter (the highest spiritual crown). This connection unlocks the Infinite Light, bringing healing, livelihood, and salvation. Yitzchak Avinu embodied this reality; his name means laughter, and his joy brought immense prosperity and healing to the...