TRANSFORM YOUR EMUNAH!

One of the foundations to Torah and Judaism is the belief in the coming of Mashiach. In the Thirteen Principles of Faith outlined by the Rambam, we declare, I believe with complete emunah in the coming of Mashiach, and even though he may seem to be delaying his arrival, I nevertheless will eagerly await and anticipate his arrival every day. We've discussed many times that our job in this world ult...

One of the many mitzvos that we have is the mitzvah to pay a worker on time for their services. Simply speaking, when somebody does a job for me and the usual expectation is to be paid on the same day, then unless stated otherwise, one is obligated to complete the payment without delay.  The Chofetz Chaim in his Sefer Ahavas Chesed writes that the reason many people do not fulfill the mitzvah of p...

There are countless Torah passages which outline the tremendously great value of Torah learning, and the emphasis Hashem places on this great mitzvah. The most famous one, perhaps, is the Mishnah we recite every day in the morning prayers, where the Mishnah says that the value of Torah learning is equal to all of the other mitzvahs put together. So if one thinks of the tremendously great impact th...

We learned a very fundamental and important concept from the Gemara, which teaches us that it is actually considered a sin to be fearful of circumstance and individuals. The more we internalize ein od milvado, that there is no other power in the world outside of Hashem, and v'hu levado asa veoseh veyaaseh l'chol hamaasim - He Hashem exclusively orchestrates every happening down to the most minor d...

We've been discussing that one of the automatic extensions of having bitachon in Hashem is that it leads to a life without fear. I don't fear any individuals nor any circumstances because I know that Hashem is exclusively running the show.  We learnt the Gemara which teaches us that it is actually classified as a sin to be fearful. And although initially such a concept might be difficult to digest...

The Gemara in Brachos page 60a, relates that when one of the sages encountered that one of his students was fearful about something, the sage reprimanded the student, quoting a verse that states that it is a sin to be fearful. The reason for this is because when we internalize that Hashem exclusively orchestrates every happening throughout our lives down to the most minor detail, then when we fear...

We've discussed the many Torah sources which teach very clearly that it is Hashem's will for us to pray to Him. According to our own logic and common sense, one might have thought that if one has true bitachon and emunah in Hashem, then if Hashem orchestrates our lives in a way that presents challenges for us, perhaps we might think that the ideal course should be for us to keep quiet and learn to...

We've been discussing the powerful statement of the Ramban, which teaches us that the opportunity to apply bitachon is completely independent of our actions. Of course, we always have to try to do our best - more mitzvos and less aveiros, whilst at the same time to internalize that the many statements that we are taught from Torah sources about the power of bitachon, that when we trust in Hashem e...

We discussed the verse which says, "trust in HaShem and do good." And we mentioned the Ramban who explains that the reason this verse is written precisely in this way, firstly stating, "trust in HaShem" and only thereafter stating "and do good," is to teach us that the action of bitachon, the action of trusting in HaShem, within HaShem's perspective, is viewed independently of our deeds.  Of cours...

The verse states, "Betach bashem va'asei tov" - trust in Hashem and do good. The Ramban points out in his Sefer Emunah Ubitachon, that the verse is precisely written in this order. First the verse states, "trust in Hashem", and thereafter the verse says, "and do good." And the reason for this, says the Ramban, is because one might think that they are only worthy of trusting in Hashem and exercisin...

On the one hand, the Torah teaches that we are supposed to love our friend just as much as we love ourselves. This mitzvah teaches us the importance of caring for other people, how we are to go out our way to make our maximum effort to helping out another individual, sometimes in the form of charity, sometimes in the form of putting a smile on our friend's face, or whatever else may be relevant. A...

We are taught that whilst the Jewish people were in the desert, they received their sustenance in the form of mann, which was food which fell from the heaven, which tasted like anything one wished for it to taste like.  Commentaries explain that although the man fell from the heavens, not everybody received it in the same way. Those people that were completely righteous and had full faith in Hashe...

Everybody who is alive needs sustenance. And although for many people, receiving one's sustenance might be a constant struggle throughout life, nevertheless, one way or another, people do recive their sustenance, some through easier means and some through more difficult means. The gemara states that the miracle of recieving one's sutenance, is on par to the miracle of the splitting of the sea. For...

Everybody who is alive needs sustenance. And although for many people, receiving one's sustenance might be a constant struggle throughout life, nevertheless, one way or another, people do recive their sustenance, some through easier means and some through more difficult means. The gemara states that the miracle of recieving one's sutenance, is on par to the miracle of the splitting of the sea. For...

One who doesn't believe in HaShem, God forbid, would of course not reach out to HaShem about anything. One who is privileged to be able to know the truth and believe in HaShem and know that He can help me and I have the opportunity to talk to Him about anything and everything, which would be a greater effort than doing anything else, much of the time does go ahead and talk to HaShem about my needs...

When making a commitment to Hashem of how much time we are planning to commit to be our sacred time, just you and me Hashem, it is motivating to internalize what the verse states in Divrei Hayamim. The verse states, "For everything is from you, Hashem, and from your hand we have given back to you." Hashem created the world and Hashem created us. Every single moment of the 24 hours of the day is a...

We've been discussing how when it comes to talking to Hashem, a basic practical application of emunah, although we might understand logically how it is so obvious and vital for us to talk to Hashem, because if we believe in Him, obviously we should have a personal relationship with Him, and although we might have also had the opportunity to learn what many Torah passages write about how vital and...

We've been discussing how one of the highest forms of expressing our emunah, belief in HaShem, in a practical way, is to talk to HaShem in our own personal words. And at the same time, how do we deal with the reality that it can be difficult to talk to HaShem, because HaShem is not seen nor heard. And ultimately it comes down to growing more in our emunah, because the more we believe He is there,...

We've discussed many times that the Torah commentaries write, that the ultimate way for us to gain our place in the next world is by making our maximum effort to grow in our emunah. We've also mentioned how one of the highest expressions of emunah, belief in Hashem, is to place high focus in our dedication to talking to Hashem in our own words. We've mentioned previously how the Chofetz Chaim writ...

Hashem runs the world exclusively, He does not need my help. Nevertheless, I have a commandment to perform the mitzvah of Hishtadlus, to make my own personal effort, although this might seem like an apparent contradiction. As discussed many times, if this is what Hashem commanded us, this is what we do. And the best advice of how to find out what our personal requirement should be, in terms of how...

We've been discussing that truly internalizing emunah, that Hashem exclusively runs the world, can and perhaps should lead to us sometimes being uncomfortable about having to make our own efforts in our endeavors, otherwise known as hishtadlus. There is no black and white law in Torah literature which outlines subjectively how much hishtadlus each and every one of us is required to make and theref...

We've been discussing the seemingly absurd mitzvah of Hishtadlus, because again, if Hashem runs every detail of the world exclusively as Emunah teaches us, my job is actually seemingly to do the opposite, to internalize that I don't need to help Hashem. So why then, Hashem, did You command me to make my own effort to perform Hishtadlus, to try to succeed in my endeavors? We've discussed that the b...

Seeing as our life's work is to internalize the meaning of the words Ein Od Milvado - there is nothing else in the world except for Hashem - not just to know Emunah in our heads, but to truly grow in internalizing the Emunah in our hearts and in the very core of our beings, it is worth revisiting a question we've discussed previously.  If Hashem runs the world exclusively, why do I need to try mak...

We've discussed previously with regards to the famous verse that states ein od milvado - there is nothing else in the world except for Hashem exclusively - and we've discussed that there are many levels to what it means to truly understand and internalize this verse. Simply speaking, if someone were to ask me, "do you believe that Hashem runs the world?" and I am to answer in the affirmative, that...

When we approach prayer, tefillah, we know that there are different forms. As discussed previously, one of the highest forms of tefillah is when we offer our thanks and praises to Hashem. Hashem knows exactly what we need, and when we thank Him for what He is already giving us, that gives Him reason to shower more blessings upon us, seeing our appreciation for what He is already giving us. We of c...