Theology Central

After more than 40 years of teaching, Bart D. Ehrman delivered his final university lecture. We conclude our review of the final lecture

After more than 40 years of teaching, Bart D. Ehrman delivered his final university lecture. We continue our review of the final lecture

After more than 40 years of teaching, Bart D. Ehrman delivered his final university lecture. I begin my review of his final lecture

The hunt continues. With Bible and notebook in hand, we step into Ezekiel 28:13 and test every claim carefully. Is this Satan in Eden—or poetic language describing the king of Tyre's wealth and pride? No systems. No shortcuts. Just slow, contextual reading.

Before critiquing Bart Ehrman's ideas, we ask a simpler question: Who is he? A thoughtful look at his life, journey, and influence on modern Bible scholarship.

Ezekiel 28 is one of the most quoted passages used to describe Satan's fall. But does the text actually say that? Before assuming anything, we slow down, read the context, and start a careful, verse-by-verse search. Grab your Bible and your notebook — the Great Satan Hunt begins.

In Part 2 of Answering the Objections, we examine another passage cited against Revelation 19–20: Ezekiel 28. Reading the chapter in context and history, we ask a simple question—does this text actually describe Satan and final judgment, or the very real fall of Tyre? Instead of proof-texting, we slow down and let the text speak for itself.

Tonight I sat down to watch a boxing match and witnessed something I've never seen before in decades of watching the sport — a fighter literally lost his toupee mid-fight and threw it into the crowd.

As we work carefully through every major passage about judgment after death, a lengthy YouTube comment challenged the series, claiming key verses were being ignored and offering several proof texts to support annihilationism. Rather than rush past those claims, we slow down and take them seriously. In this first installment of Answering the Objections, we examine John 11:26 in context—reading the...

After a week of sickness and total exhaustion, I couldn't sleep—so I hit record. A late-night, unscripted reflection on limits, weakness, lament, and the theology you discover when your body forces you to stop.

I haven't been on the air since Sunday, and a few people have noticed. No, I didn't die—but I did get seriously sick. In this episode, I give an update, explain what's been going on, and reflect a bit on limits, burnout, and the reality that sometimes your body just shuts the whole operation down.

We use the five layers to look at Psalm 40 and a sermon on Psalm 40

In a previous episode we carefully studied Psalm 62:1 in its context. In this episode, we go back and review the short sermon that originally sparked that study and ask a simple question: does this message actually explain the text, or does it turn the text into something else?

Psalm 62:1 is often used as a generic call to patience and trust—but is that what the verse is actually saying? In this episode, we slow down and read Psalm 62:1 in its literary, historical, and covenant context and discover that this is not about waiting for God to fix our personal circumstances, but about David and Israel waiting on God to fulfill His promises.

We often talk about asking questions of the Bible—but are we asking the right ones? This episode uses a recent article on curiosity in the Christian life as a springboard to introduce The Five Layers of Reading Any Biblical Text, a simple framework for learning how to actually listen to Scripture before jumping to application.

In The Flood Problem –we ask why the flood happened and why the standard explanation doesn't actually work. If the flood was meant to deal with human sin, why does sin immediately explode again after it's over? And why does the New Testament connect the flood to imprisoned spirits who were disobedient in Noah's day? By working carefully through Genesis 6, this episode shows that the flood story be...

After seeing in Part 1 how a 1988 sermon exposed a deep hermeneutical collapse, this episode steps back and asks a bigger question: what was fundamentalism originally, and how did it become what it is today?

In this episode, I discuss the 2025 film The Long Walk and why it affected me so deeply. After summarizing the movie and its story, I reflect on how it becomes a powerful picture of life itself—endurance, exhaustion, suffering, and what eventually breaks people. This is not a traditional movie review, but a personal and philosophical meditation on what it means to keep going in a world that slowly...

Using a 1988 sermon as our starting point, this episode asks a disturbing question: what if the sermon itself is part of the problem? Before debating methods or results, we examine how Scripture is being used—and what that reveals about what had already gone wrong inside fundamentalism.

In John 5:28–29, Jesus makes one of His most staggering claims: all who are in the graves will hear His voice and come forth—some to the resurrection of life, and some to the resurrection of damnation. In this episode, we examine whether Jesus is deliberately using Daniel 12:2 as His framework, whether Daniel is the interpretive key to this passage, and what the phrase "resurrection of damnation"...

We go back to 1 Peter 3:21 to figure out what Baptism the verse is referring to

The Flood and Baptism takes a careful look at 1 Peter 3:18–22—the only New Testament passage that directly connects the story of Noah's flood to Christian theology. Instead of repeating the familiar claim that "the ark is a picture of Christ," this episode follows Peter's actual argument and shows that he does something far stranger: he connects the floodwaters to baptism. Along the way, we explor...

We continue our study of the book, Introduction to Systematic Theology. In this episode we begin looking at Genesis 6-9

In 1974, a preacher warned that Christians were already abandoning real Bible study in favor of shallow preaching and random reading. In this episode, we examine that sermon and discover how accurately it describes the state of the church today—and how little has changed in 50 years.

Churches in America close every week, usually quietly and without much notice. In this episode, we look at what it actually means when a church comes to an end. Using a recently featured "sermon" that is really a congregational meeting about a church on the brink of closure — and reflecting on the recent end of my own church