Search for Truth Radio

On a few occasions in the New Testament, the Apostle Paul urges his readers not to lose heart. In particular, he appeals that they don’t lose heart in evangelism. This appeal can be found – twice in fact - in 2 Corinthians 4. If we’re in the western world today, it’s not hard to appreciate why he had this concern. Paul encountered in certain places the same stony indifference we can come up agains...

On a few occasions in the New Testament, the Apostle Paul urges his readers not to lose heart. In particular, he appeals that they don’t lose heart in evangelism. This appeal can be found – twice in fact - in 2 Corinthians 4. If we’re in the western world today, it’s not hard to appreciate why he had this concern. Paul encountered in certain places the same stony indifference we can come up agains...

The consideration of whether it could be true that everything is meaningless is not a consideration we expect to find arising from within a biblical worldview, where God is accepted as existing and giving meaning and purpose to human existence. But the curious thing – at least at first sight – is that one entire book in the Bible is devoted to exploring whether or not everything is meaningless. Wh...

The consideration of whether it could be true that everything is meaningless is not a consideration we expect to find arising from within a biblical worldview, where God is accepted as existing and giving meaning and purpose to human existence. But the curious thing – at least at first sight – is that one entire book in the Bible is devoted to exploring whether or not everything is meaningless. Wh...

The consideration of whether it could be true that everything is meaningless is not a consideration we expect to find arising from within a biblical worldview, where God is accepted as existing and giving meaning and purpose to human existence. But the curious thing – at least at first sight – is that one entire book in the Bible is devoted to exploring whether or not everything is meaningless. Wh...

The consideration of whether it could be true that everything is meaningless is not a consideration we expect to find arising from within a biblical worldview, where God is accepted as existing and giving meaning and purpose to human existence. But the curious thing – at least at first sight – is that one entire book in the Bible is devoted to exploring whether or not everything is meaningless. Wh...

A break from our series on Ecclesiastes with a seasonal message.

The consideration of whether it could be true that everything is meaningless is not a consideration we expect to find arising from within a biblical worldview, where God is accepted as existing and giving meaning and purpose to human existence. But the curious thing – at least at first sight – is that one entire book in the Bible is devoted to exploring whether or not everything is meaningless. Wh...

The consideration of whether it could be true that everything is meaningless is not a consideration we expect to find arising from within a biblical worldview, where God is accepted as existing and giving meaning and purpose to human existence. But the curious thing – at least at first sight – is that one entire book in the Bible is devoted to exploring whether or not everything is meaningless. Wh...

The consideration of whether it could be true that everything is meaningless is not a consideration we expect to find arising from within a biblical worldview, where God is accepted as existing and giving meaning and purpose to human existence. But the curious thing – at least at first sight – is that one entire book in the Bible is devoted to exploring whether or not everything is meaningless. Wh...

The consideration of whether it could be true that everything is meaningless is not a consideration we expect to find arising from within a biblical worldview, where God is accepted as existing and giving meaning and purpose to human existence. But the curious thing – at least at first sight – is that one entire book in the Bible is devoted to exploring whether or not everything is meaningless. Wh...

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

Brian Johnston takes a practical look at family life through the lens of Joseph's experiences in the various 'homes' that he found himself in, and also explores how the apostle Paul's close relationship with the Church of God in Thessalonika resembles a parental one.

An evangelical sermon has been described as 'thirty minutes to raise the dead.' This, of course, refers to the Bible's description of non-Christians as being 'dead in their sins' (Ephesians 6:1) - in other words, as spiritually dead as a result of having no relationship with God, the giver of all life – and the desire of the preacher for the hearer to find new life in, and through, Jesus Christ. T...

An evangelical sermon has been described as 'thirty minutes to raise the dead.' This, of course, refers to the Bible's description of non-Christians as being 'dead in their sins' (Ephesians 6:1) - in other words, as spiritually dead as a result of having no relationship with God, the giver of all life – and the desire of the preacher for the hearer to find new life in, and through, Jesus Christ. T...

An evangelical sermon has been described as 'thirty minutes to raise the dead.' This, of course, refers to the Bible's description of non-Christians as being 'dead in their sins' (Ephesians 6:1) - in other words, as spiritually dead as a result of having no relationship with God, the giver of all life – and the desire of the preacher for the hearer to find new life in, and through, Jesus Christ. T...

An evangelical sermon has been described as 'thirty minutes to raise the dead.' This, of course, refers to the Bible's description of non-Christians as being 'dead in their sins' (Ephesians 6:1) - in other words, as spiritually dead as a result of having no relationship with God, the giver of all life – and the desire of the preacher for the hearer to find new life in, and through, Jesus Christ. T...