Close Readings

Plato’s Symposium, his philosophical dialogue on love, or eros, was probably written around 380 BCE, but it’s set in 416, during the uneasy truce between Athens and Sparta in the middle of the Peloponnesian War. A symposium was a drinking party, though Socrates and his friends, having had a heavy evening the night before, decide to go easy on the wine and instead take turns making speeches in prai...

As Mary and Irina discussed in the previous episode of Medieval LOLs, fabliaux had an enormous influence on Chaucer, but outside of his work, only one survives in Middle English. Dame Syrith, a story of lust, deception and a mustard-eating dog, is medieval humour at its silliest and most troubling. Mary and Irina explore the surprising representations of old women, magic and consent in fabliaux, t...

In A House for Mr Biswas, his 1961 comic masterpiece, V.S. Naipaul pays tribute to his father and the vanishing world of his Trinidadian youth. Pankaj Mishra joins Adam Shatz in their first of four episodes to discuss the novel, a pathbreaking work of postcolonial literature and a particularly powerful influence on Pankaj himself. They explore Naipaul’s fraught relationship to modernity, and the t...

In The Beggar’s Opera we enter a society turned upside down, where private vices are seen as public virtues, and the best way to survive is to assume the worst of everyone. The only force that can subvert this state of affairs is romantic love – an affection, we discover, that satire finds hard to cope with. John Gay’s 1727 smash hit ‘opera’, which ran for 62 performances in its first run, put the...

Elizabeth Barrett Browning’s deeply disturbing 1847 poem about a woman escaping slavery and killing her child was written to shock its intended white female readership to the abolitionist cause. Browning was the direct descendant of slave owners in Jamaica and a fervent anti-slavery campaigner, and her dramatic monologue presents a searing attack on the hypocrisy of ‘liberty’ as enshrined in the U...

In the fifth episode of Among the Ancients II we turn to Greek lyric, focusing on Pindar’s victory odes, considered a benchmark for the sublime since antiquity, and the vivid, narrative-driven dithyrambs of Bacchylides. Through close reading, Emily and Tom tease out allusions, lexical flourishes and formal experimentation, and explain the highly contextual nature of these tightly choreographed, pu...

Fabliaux were short, witty tales originating in northern France between the 12th and 14th centuries, often featuring crafty characters in rustic settings and overwhelmingly concerned with money and sex. In this episode Irina and Mary look at two of these comic verses, both containing surprisingly explicit sexual language, and consider the ways in which they influenced Boccaccio, Chaucer and others...

In the fourth episode of Human Conditions, the last of the series with Judith Butler, we fittingly turn to The Human Condition (1956). Hannah Arendt defines action as the highest form of human activity: distinct from work and labour, action includes collaborative expression, collective decision-making and, crucially, initiating change. Focusing on the chapter on action, Judith joins Adam to explai...

According to one contemporary, the Earl of Rochester was a man who, in life as well is in poetry, ‘could not speak with any warmth, without repeated Oaths, which, upon any sort of provocation, came almost naturally from him.’ It’s certainly hard to miss Rochester's enthusiastic use of obscenities, though their precise meanings can sometimes be obscure. As a courtier to Charles II, his poetic subje...

Yeats’s great poem about the uprising of Irish republicans against British rule on 24 April 1916 marked a turning point in Ireland’s history and in Yeats's career. Through four stanzas Yeats enacts the transfiguration of the movement’s leaders – executed by the British shortly after the event – from ‘motley’ acquaintances to heroic martyrs, and interrogates his own attitude to nationalist violence...

Some of the most compelling stories of the Classical world come from Herodotus‘ Histories, an account of the Persian Wars and a thousand things besides. Emily and Tom chart a course through Herodotus‘ history-as-epic, discussing how best to understand his approach to history, ethnography and myth. Exploring a work full of surprising, dramatic and frequently funny digressions, this episode illustra...

Riddles are an ancient and universal form, but few people seem to have enjoyed them more than English Benedictine monks. The Exeter Book, a tenth century monastic collection of Old English verse, builds on the riddle tradition in two striking ways: first, the riddles don’t come with answers; second, they are sexually suggestive. Were they intended to test the moral purity of the reader? Are they s...

Begun as a psychiatric dissertation, Frantz Fanon’s Black Skin, White Masks (1952) became a genre-shattering study of antiblack racism and its effect on the psyche. At turns expressionistic, confessional, clinical, sharply satirical and politically charged, the book is dazzlingly multivocal, sometimes self-contradictory but always compelling. Judith Butler and Adam Shatz, whose biography of Fanon...

What did English satirists do after the archbishop of Canterbury banned the printing of satires in June 1599? They turned to the stage. Within months of the crackdown, the same satirical tricks Elizabethans had read in verse could be enjoyed in theatres. At the heart of the scene was Ben Jonson, who for many centuries has maintained a reputation as the refined, classical alternative to Shakespeare...

In their second episode, Mark and Seamus look at W.H. Auden's ‘Spain’. Auden travelled to Spain in January 1937 to support the Republican efforts in the civil war, and composed the poem shortly after his return a few months later to raise money for Medical Aid for Spain. It became a rallying cry in the fight against fascism, but was also heavily criticised, not least by George Orwell, for the phra...

Supposedly an enslaved man from sixth-century Samos, Aesop might not have ever really existed, but the fables attributed to him remain some of the most widely read examples of classical literature. A fascinating window into the ‘low’ culture of ancient Greece, the Fables and the figure of Aesop appear in the work of authors as diverse as Aristophanes, Plato and Phaedrus, serving new purposes in ne...

All teachers know that the best way for students to learn a language is through swear words, and nobody knew this better than Aelfric Bata, a monk from Winchester whose Colloquies, compiled in around the year 1000, instructed pupils to swear in Latin with elaborate and vivid fluency. Mary and Irina work through some of Aelfric’s fruitier dialogues, and ask whether his examples can be taken purely...

Judith Butler joins Adam Shatz to discuss a landmark in feminist thought, Simone de Beauvoir’s The Second Sex (1949). Dazzling in its scope, The Second Sex incorporates anthropology, psychology, historiography, mythology and biology to ask an ‘impossible’ question: what is a woman? Focusing on three key chapters, Adam and Judith navigate this dense and dizzying book, exploring the nuances of Beauv...

In their second episode, Colin and Clare look at the dense, digressive and often dangerous satires of John Donne and other poets of the 1590s. It’s likely that Donne was the first Elizabethan author to attempt formal verse satires in the vein of the Roman satirists, and they mark not only the chronological start of his poetic career, but a foundation of his whole way of writing. Colin and Clare pl...

In the first episode of their new Close Readings series on political poetry, Seamus Perry and Mark Ford look at ‘An Horatian Ode upon Cromwell’s Return from Ireland’ by Andrew Marvell, described by Frank Kermode as ‘braced against folly by the power and intelligence that make it possible to think it the greatest political poem in the language’. Mark Ford is Professor of English at University Colle...

Emily Wilson and Thomas Jones kick off their second season of Among the Ancients with a return to the eighth century BCE, exploring the poems of Homer’s near contemporary, Hesiod, the first western writer to craft a poetic persona. In Works and Days, brilliantly translated by A.E. Stallings, Hesiod weaves his personality into a narrative that encompasses everything from brotherly bickering to cosm...

Were the Middle Ages funny? In this bonus Close Readings series running throughout this year, Irina Dumitrescu and Mary Wellesley begin their quest for the medieval sense of humour with Chaucer’s 'Miller’s Tale', a story that is surely still (almost) as funny as when it was written six hundred years ago. But who is the real butt of the joke? Mary and Irina look in detail at the mechanics of the pl...

Judith Butler joins Adam Shatz for the first episode of Human Conditions to look at Jean-Paul Sartre’s 1946 book Anti-Semite and Jew, originally published in French as Réflexions Sur La Question Juive. Sartre’s ‘portraits’ of the ‘anti-Semite’ and the ‘Jew’, as he saw them, caused controversy at the time for directly confronting anti-Jewish bigotry in France and how Jewish people had been treated...

Clare and Colin begin their twelve-part series on satire with the big question: what is satire? Where did it come from? Is it a genre, or more of a style, or an attitude? They then plunge into their first text, The Praise of Folly by Desiderius Erasmus, a prose satire from 1511 that lampoons pretty much the whole of sixteenth century life in the voice of Folly herself.  This is an extract from the...

For the final introduction to next year’s full Close Readings programme, Emily Wilson, celebrated classicist and translator of Homer’s Iliad and Odyssey, returns for a second season of Among the Ancients, to take on another twelve vital works of Greek and Roman literature with the LRB’s Thomas Jones, loosely themed around ‘truth and lies’ – from Aesop’s Fables to Marcus Aurelius’s Meditations. Aut...