New Books Network

New Books in Philosophy

This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field. Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠ newbooksnetwork.com ⁠ Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠ https://newbooksnetwork.substack.com/ ⁠ Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork Sup...

Autor

New Books Network

Categoría

Society

Último episodio

10 de oct. de 2026

¿Dónde escuchar?

Podcasts en la app Replaio Radio Muy pronto

Los podcasts llegarán muy pronto a la app. Instálala ahora y sé el primero en descubrir una forma totalmente nueva de vivir los podcasts

Descárgala en Google Play Instálala gratis Android casi 10 M de descargas · valoración de 4,8 iOS muy pronto

Episodios

Christopher Hookway, “The Pragmatic Maxim: Essays on Peirce and Pragmatism” (Oxford UP, 2012) 01.07.2013

Charles Sanders Peirce was the founder of the philosophical tradition known as pragmatism. He is also the proponent of a distinctive variety of pragmatism that has at its core a logical rule that has come to be known as “the pragmatic maxim.” According to this maxim, the meaning of a concept or a proposition is ultimately to be defined in terms of the “sensible” and “practical” effects it would pr...

Julia Tanney, “Rules, Reasons and Self-Knowledge” (Harvard UP, 2012) 15.06.2013

It is fair to say that philosophy of mind and the sciences of the mind quite generally adhere to an information-processing model of cognition. A standard version holds that there are events going on in the brain that represent the world, and that familiar psychological terms are used to refer to these events. In Rules, Reasons and Self-Knowledge (Harvard University Press, 2012), Julia Tanney, Read...

Kimberley Brownlee, “Conscience and Conviction: The Case for Civil Disobedience” (Oxford UP, 2012) 28.05.2013

When confronted with a law that they find morally unconscionable, citizens sometimes engage in civil disobedience – they publicly break the law with a view to communicating their judgment that it is unjust. Citizens in similar situations sometimes take a different stance – they engage in conscientious objection, they quietly disobey, seeking only to keep their own conscience clear. A common view o...

Helen Longino, “Studying Human Behavior: How Scientists Investigate Aggression and Sexuality” (University of Chicago Press, 2013) 15.05.2013

What explains human behavior? It is standard to consider answers from the perspective of a dichotomy between nature and nurture, with most researchers today in agreement that it is both. For Helen Longino, Clarence Irving Lewis Professor of Philosophy at Stanford University, the “both” answer misses the fact that the nature/nurture divide is itself problematic. In her groundbreaking book, Studying...

Philip Pettit, “On The People’s Terms: A Republican Theory and Model of Democracy” (Cambridge UP, 2012) 01.05.2013

In political philosophy, republicanism is the name of a distinctive framework for thinking about politics. At its core is a unique conception of freedom according to which freedom consists in non-domination, that is, in not having a master or lord, in not being subject to the arbitrary will of another. This republican conception of the free person contrasts with a competing and familiar view accor...

Meir Hemmo and Orly Shenker, “The Road to Maxwell’s Demon: Conceptual Foundations of Statistical Mechanics” (Cambridge UP, 2012) 15.04.2013

Among the very many puzzling aspects of the physical world is this: how do we explain the fact that the laws of thermodynamics are time-asymmetric while those of statistical mechanics are time-symmetric? If the fundamental physical laws do not require events to occur in any particular temporal direction, why do we observe a world in which, for example, we will always see milk dispersing in tea but...

Cheryl Misak, “The American Pragmatists” (Oxford UP, 2013) 01.04.2013

Pragmatism is American’s home-grown philosophy, but it is not widely understood. This partly is due to the fact that pragmatism emerged out of deep philosophical disputes among its earliest proponents: Charles Sanders Peirce, William James, and John Dewey. Although it is agreed that they are the founders of Pragmatism, they also held opposing views about meaning, truth, reality, and value. A furth...

Jesse J. Prinz, “The Conscious Brain: How Attention Engenders Experience” (Oxford UP, 2012) 15.03.2013

For decades now, philosophers, linguists, psychologists and neuroscientists have been working to understand the nature of the hard-to-describe but very familiar conscious experiences we have while awake. Some have thought consciousness can’t be explained scientifically, and others have argued that it will always remain a mystery. But most consider some sort of explanation in physical, specifically...

Roslyn Weiss, “Philosophers in the Republic” (Cornell UP, 2012) 01.03.2013

Contemporary philosophers still wrestle mightily with Plato’s Republic. A common reading has it that in the Republic, Plato’s character Socrates defends a conception of justice according to which reason should rule the soul and philosophers should rule the city. On all accounts, the Republic is centrally concerned with the question of what philosophers are and how they come to be. A standard readi...

Beth Preston, “A Philosophy of Material Culture: Action, Function, and Mind” (Routledge, 2012) 15.02.2013

Many philosophers have written on the ways in which human beings produce artifacts and on the nature of artifacts themselves, often distinguishing the act of producing or making from growing, and distinguishing artifacts from natural objects. However, such discussions have tended to be theoretically restrictive – for example, in philosophy of technology, the focus is primarily on non-religious and...

Clayton Littlejohn, “Justification and the Truth-Connection” (Cambridge UP, 2012) 01.02.2013

There is a long-standing debate in epistemology between internalists and externalists about justification. Internalists think that a belief is justified in virtue of certain facts internal to the believer. Externalists deny this; they hold that facts of some other kind must obtain in order for a belief to be justified. In his new book, Justification and the Truth-Connection (Cambridge 2012), Clayt...

Herman Cappelen, “Philosophy Without Intuitions” (Oxford UP, 2012) 15.01.2013

It’s taken for granted among analytic philosophers that some of their primary areas of inquiry – ethics, epistemology, philosophy of mind and philosophy of language, in particular – involve a special and characteristic methodology that depends essentially on the use of intuitions as evidence for philosophical positions. A thought experiment is developed in order to elicit intuitive judgments, and...

Brian Leiter, “Why Tolerate Religion?” (Princeton UP, 2013) 03.01.2013

Religious conviction enjoys a privileged status in our society. This is perhaps most apparent in legal contexts, where religious conviction is often given special consideration. To be more precise, religious conscience is recognized as a legitimate basis for exemption from standing laws, whereas claims of conscience deriving from non-religious commitments generally are not. Why is this? Is there s...

Alva Noe, “Varieties of Presence” (Harvard UP, 2012) 14.12.2012

What do we experience we look at an object – say, a tomato? A traditional view holds that we entertain an internal picture or representation of the tomato, and moreover that this internal picture is of the surface of the tomato, and not, say, the side of the tomato that is hidden from view. This general view of experience has been criticized for some time by numerous scientists and philosophers, A...

Corey Brettschneider, “When the State Speaks, What Should it Say? How Democracies can Protect Expression and Promote Equality” (Princeton UP, 2012) 26.11.2012

Liberal democracies are in the business of protecting individuals and their rights. Central among these are the rights to free expression, freedom of association, and freedom of conscience. Liberal democracies are also in the business of sustaining a political environment in which citizens are regarded as political equals. In exercising their rights, some citizens will come to hold beliefs and vie...

Miguel de Beistegui, “Aesthetics after Metaphysics: From Mimesis to Metaphor” (Routledge, 2009) 13.11.2012

What is the nature of art? The question involves understanding the relation between art and reality and what we are expressing in art. Miguel de Beistegui, professor of philosophy at the University of Warwick, addresses these questions in his latest book, Aesthetics after Metaphysics: From Mimesis to Metaphor (Routledge, 2012). De Beistegui’s framework for understanding art stands in contrast to a...

Jamie Kelly, “Framing Democracy: A Behavioral Approach to Democratic Theory” (Princeton UP, 2012) 31.10.2012

Plato famously argued that democracy is nearly the worst form of government because citizens are decidedly unwise. Many styles of democratic theory have tried to meet Plato’s argument by denying that democracy has anything to do with wisdom. Democracy, such views claim, is simply a matter of representing citizens’ preferences in politics, or rather a matter of giving everyone equal input into the...

Jill Gordon, “Plato’s Erotic World: From Cosmic Origins to Human Death” (Cambridge UP, 2012) 15.10.2012

It’s traditional in Plato scholarship to divide his dialogues in various ways. One common division is a temporal one that distinguishes among early, middle and late dialogues. Another is by content: there are the so-called erotic dialogues, which include Symposium, Phaedrus and Alcibiades I, where themes of love and friendship are explicitly treated, and then the rest, which deal with such non-ero...

Nicole Hassoun, “Globalization and Global Justice: Shrinking Distance, Expanding Obligations” (Cambridge UP, 2012) 02.10.2012

Citizens of well-developed liberal democracies enjoy an unprecedented standard of living, while a staggering number of people worldwide live in unbelievable poverty. It seems obvious that the well-off have moral obligations to those who are impoverished. But there’s a question regarding the nature and extent of these obligations. Some hold that well-off societies and their citizens own substantial...

Kristin Andrews, “Do Apes Read Minds?: Toward a New Folk Psychology” (MIT Press, 2012) 15.09.2012

The ability to figure out the mental lives of others – what they want, what they believe, what they know — is basic to our relationships. Sherlock Holmes exemplified this ability by accurately simulating the thought processes of suspects in order to solve mysterious crimes. But folk psychology is not restricted to genius detectives. We all use it: to predict what a friend will feel when we cancel...

Paul Weithman, “Why Political Liberalism? On John Rawls’s Political Turn” (Oxford UP, 2010) 22.08.2012

It is difficult to overstate the importance of John Rawls to political and moral philosophy. Yet Rawls’s work is commonly read as fundamentally divided between “early” and “late” periods, which are marked mainly by the publication of his two major books, A Theory of Justice (1971) and Political Liberalism (1993). The most common account of Rawls’s intellectual trajectory has it that the later Rawl...

Lee Braver, “Groundless Grounds: A Study of Wittgenstein and Heidegger” (MIT Press, 2012) 15.08.2012

Ludwig Wittgenstein and Martin Heidegger are both considered among the most influential philosophers of the twentieth century. Both were born in 1889 in German-speaking countries; both studied under leading philosophers of their day – Bertrand Russell and Edmund Husserl, respectively – and were considered their philosophical heirs; and both ended up critiquing their mentors and thereby influencing...

Anthony Laden, “Reasoning: A Social Picture” (Oxford UP, 2012) 01.08.2012

According to a view familiar to philosophers, reasoning is a process that occurs within an individual mind and is aimed specifically at demonstrating on the basis of statement that we accept the correctness of some other statement. We reason, that is, in order to figure out what to believe or decide what to think. Reasoning in this sense has as its objective its own termination–we reason in order...

Helen Steward, “A Metaphysics for Freedom” (Oxford UP, 2012) 15.07.2012

The basic problem of free will is quite simple to pose: do we ever act freely? One of the traditional “no” answers comes from the idea that we live in a deterministic universe, such that everything that happens had to happen given the initial conditions of the universe and the laws governing its unfolding since then. A contemporary variant goes something like this: we’re predetermined to do what w...

Kok-Chor Tan, “Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality” (Oxford UP, 2012) 01.07.2012

Justice requires that each person gets what he or she deserves. Luck is a matter of good or bad things simply befalling people; hence luck distributes to people things they do not deserve. Justice must then be in the business of morally correcting the impact of luck on individuals’ lives. This is an extremely simplified articulation of a popular–and in certain philosophical circles infamous–concep...

Escucha el podcast New Books in Philosophy en Replaio

Radio y podcasts en una sola app - gratis y sin registro. Instálala hoy y no te pierdas el estreno

Descárgala en Google Play

Replaio no es editor de podcasts; los nombres de los programas, las portadas y el audio pertenecen a sus autores y se distribuyen a través de canales RSS públicos