John King on SermonAudio

The New Jerusalem is not just about our new home where we will dwell with God on the new earth. It is also a monument to God's faithfulness to Israel and the Church. It will also be the place of pure worship to God. These two future realities we will look at that I pray will help us to live out in the present. ADDITIONAL REFERENCES Exodus 28:15-21; 1 Kings 6:20; Isaiah 52:1; 60:3, 19; Ezekiel 28:1...

How should we live in this temporary world, knowing that our eternal home is with Christ? Because Christ has secured our future with him, we can live with courage seek to please him and take seriously the day we will stand before him

Mark 9:1 was first and most immediately fulfilled in the Transfiguration, when Peter, James, and John went up the mountain and received a stunning, firsthand preview of Jesus's divine glory. But the promise goes even deeper—the kingdom of God was decisively, legally, and officially established at the resurrection, which was God's public declaration that Jesus is the rightful King who has conquered...

Jesus feeds five thousand, revealing Himself as Israel's promised Shepherd and the true King who gives life. Discover His compassion for weary servants, His care for wandering sheep, and His abundant provision that points beyond earthly bread to salvation through His death and resurrection. Mark 6:30–44.

Many people today have settled the matter: Jesus, yes; the church, no thank you. In Matthew 16, Jesus refuses to let us separate Him from His church, and Pastor John Samson opens up what "this rock" really means, why even death cannot stand against Christ's people, and what Jesus meant when He promised, "I will build my church." You'll hear how a church conceived in eternity joins Abraham, Moses,...

In this morning sermon from John 6:15-24, Pastor Rockhill draws the congregation to the central purpose of John's Gospel: that readers would believe Jesus is the Christ, the Son of God, and in believing have life in His name. Following the feeding of the five thousand, the crowd sought to seize Jesus and make Him an earthly king, and He withdrew to the mountain to pray while His disciples set out...

What do a crowd at Jerusalem's Water Gate, an Englishman shivering in a prison cell near Brussels, and the apostle Paul in chains have in common? In this teaching we open Nehemiah 8 and 2 Timothy 2 to see that God gave His Word to be understood, and we trace what it cost to put the Bible into the language of ordinary people, from John Wycliffe's burned bones to William Tyndale's plowboy vow. You'l...

Paul charges Timothy and the body of Christ to "preach the word". What is a "charge"? Why do 99% of Christians, including pastors, FAIL to keep this charge? How do we keep the charge to "preach the word"? God's word gives us the answers. Also Reference: John 20:17, 1 Timothy 3:16, Deuteronomy 6:4, John 20:28, 1 John 5:7, 1 Corinthians 8:6, John 6:53-71, John 6:66 MUSIC: "The Lord Bless Thee" Acape...

John 19:30 "When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost." King James Version

John 11:25 "Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:" King James Version

This sermon explores the character of God as King through Psalm 145, emphasizing that He reigns with sovereign authority over all creation, actively provides for those who are falling, and draws near to those who call on Him in truth. The message contrasts the distant view of deism with the biblical truth of God's immediate presence and care, urging believers to trust His control during times of t...

The sermon examines the spiritual and practical dangers of debt by analyzing the miracle of the widow's oil in 2 Kings 4, framing the event as a divine intervention to alleviate the fear and servitude caused by financial obligation. Using the acronym F.U.S.S., the message identifies fear, uncertainty, smarting (pain), and servitude as the primary consequences of borrowing, citing Proverbs 22:7 to...

Consecutive Reading: 1 Kings 4 Psalm Singing: Psalm 104:24-30, #132 St. Peter; 111:1-3, #133 St. Stephan; 111:4-10, #156 Winchester Sermon Scripture Reading: John 5:17-31 Sermon Title: The Inseparable Works of God Sermon Series: The Gospel According to John Pastor: Craig J. Scott Date: 10-11-2026 Service: Morning

Peace under the old covenant could be destroyed by the sin of the people. Therefore, many times, third parties and rulers took steps to destroy the peace God made with His people Israel, by provoking or leading them into sin that violated the covenant. Ultimately, the whole nation was carried off into captivity, cursed by the covenant for their disobedience. But the New Covenant is a unilateral co...

The sermon argues that God blesses His people through wise leadership, using the life of King Solomon as a primary example. It defines wisdom as the skill for living rightly in God's world and asserts that rulers who govern according to divine standards bring tangible benefits to society. The text highlights three specific outcomes of wise rule: the administration of justice, the promotion of pros...

As we discuss that IS and is NOT the "word of faith", we discuss obtaining the righteousness of Christ and how that cannot be accomplished by subterranean or interstellar space travel (and how the modern tech and "transhumanist" movements are attempting to do just that!). What does it mean to "call on the name of the Lord"? Also Reference: 2 Corinthians 5:21, James 2:10, Isaiah 28:16, Proverbs 4:2...

In this sermon we look at Christ's thirst on the cross. This is the fourth sermon on the crucifixion as recorded by John.

This lesson examines the trial and crucifixion of Jesus as a definitive illustration of the dangers of pragmatic and utilitarian ethics. It argues that the actions of the Sanhedrin, Pontius Pilate, King Herod, and the crowd represent a moral system where ends justify means, effectively dissolving God's law in favor of political expediency and group pressure. The teaching contrasts this with the so...

How foolish it is to pursue pleasure without taking responsibility. How much more foolish to directly offend God while doing this! This is the state of Belshazzar when God sends some fingers to write a warning and change the color of the face of that king...

The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. Now Philip was of Bethsaida, the city of Andrew and Peter. Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. And Nathanael said unto him, Can there any good thing come out of Nazareth? Phi...

Have you ever believed God's promises with all your heart, prayed hard, and then watched heaven go silent while the wrong people prospered? Psalm 10 opens with that very question, "Why, O LORD, do you stand far away?", and takes us through three rooms: the room where the wicked man boasts that God will never see, the room where David prays, and the throne room, where a runaway servant woman, a cry...