Sabbath School and Personal Ministries
InVerse
A study based on the InVerseBible Study Guides
No dejes de visitar la web del podcast y apoyar a su creador: www.InverseBible.org
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Sabbath School and Personal Ministries
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Último episodio
25 de oct. de 2026
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Episodios
Lesson 07—Raising the Dead (November 10–16) 10.11.2024 28:52
Why does God sometimes wait to act until after our worst fears about a situation have come true?
Lesson 06—Healing Blind Eyes (November 3–9) 03.11.2024 29:01
There is no blindness that God cannot heal—but we must allow Him to.
Lesson 06—Healing Blind Eyes (November 3–9) 03.11.2024 29:01
There is no blindness that God cannot heal—but we must allow Him to.
Lesson 05—Entering into Conflict (October 27–November 2) 27.10.2024 29:03
The healing at the Pool of Bethesda highlights a key aspect of God’s character: He always meets us where we are.
Lesson 05—Entering into Conflict (October 27–November 2) 27.10.2024 29:03
The healing at the Pool of Bethesda highlights a key aspect of God’s character: He always meets us where we are.
Lesson 04—The City of Sychar (October 20–26) 20.10.2024 29:03
The Samaritan woman’s encounter with Jesus reveals a lot about both humanity and Jesus Himself.
Lesson 04—The City of Sychar (October 20–26) 20.10.2024 29:03
The Samaritan woman’s encounter with Jesus reveals a lot about both humanity and Jesus Himself.
Lesson 03—A Secret Interview (October 13–19) 13.10.2024 29:03
There’s much more to Nicodemus’ night-time conversation with Jesus than first meets the eye.
Lesson 03—A Secret Interview (October 13–19) 13.10.2024 29:03
There’s much more to Nicodemus’ night-time conversation with Jesus than first meets the eye.
Lesson 02—Christ’s Opening Ministry (October 6–12) 06.10.2024 29:03
Why did John begin his account of Jesus’ miracles with turning water into wine? Why that miracle specifically?
Lesson 02—Christ’s Opening Ministry (October 6–12) 06.10.2024 29:03
Why did John begin his account of Jesus’ miracles with turning water into wine? Why that miracle specifically?
Lesson 01—God Incarnate (September 29–October 5) 29.09.2024 29:03
From the very first line, John’s Gospel is markedly different from the other three.
Lesson 01—God Incarnate (September 29–October 5) 29.09.2024 29:03
From the very first line, John’s Gospel is markedly different from the other three.
Lesson 13—Building on the Rock (September 22–28) 22.09.2024 29:01
We are not saved by our works, so why is it so important to do them?
Lesson 13—Building on the Rock (September 22–28) 22.09.2024 29:01
We are not saved by our works, so why is it so important to do them?
Lesson 12—Filled with the Spirit (September 15–21) 15.09.2024 29:01
Exploring how to keep our lamps burning as we await Christ’s return.
Lesson 12—Filled with the Spirit (September 15–21) 15.09.2024 29:01
Exploring how to keep our lamps burning as we await Christ’s return.
Lesson 11—Living for Eternity (September 8–14) 08.09.2024 29:01
Studying one of Jesus’ most commonly misunderstood parables.
Lesson 11—Living for Eternity (September 8–14) 08.09.2024 29:01
Studying one of Jesus’ most commonly misunderstood parables.
Lesson 10—Called to Serve (September 1–7) 01.09.2024 29:01
What can we learn about God’s nature—and our own—from a landowner and hired laborers?
Lesson 10—Called to Serve (September 1–7) 01.09.2024 29:01
What can we learn about God’s nature—and our own—from a landowner and hired laborers?
Lesson 09—Giving to God (August 25–31) 25.08.2024 29:04
Discussing two important questions people have asked for thousands of years: who is God, and what does He expect from us?
Lesson 09—Giving to God (August 25–31) 25.08.2024 29:04
Discussing two important questions people have asked for thousands of years: who is God, and what does He expect from us?
Lesson 08—Bearing Fruit (August 18–24) 18.08.2024 29:02
The parable of the barren fig tree highlights two coexisting facets of God’s nature: mercy, and justice.
Lesson 08—Bearing Fruit (August 18–24) 18.08.2024 29:02
The parable of the barren fig tree highlights two coexisting facets of God’s nature: mercy, and justice.
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