Calvary: the Hill Sermons

Salvation of the Christian is not to the credit of the believer, but to God alone. Not only that, but because of the magnanimity of the Cross, all that transpires on earth glorifies God Himself whether in His justice or by His mercy (1 Peter 4:10-14).

All works of the Priesthood were laid out as a type of the High Priest to come. We see that a reality of the rituals of the priesthood involved refreshing the atonement and purification of a sinful and insufficient servant. What we see in the fulfillment that is Christ is the "once-for-all" ministry of a pure and sinless High Priest [Cross Reference - Hebrews 7:1-10:25].

It is God's immeasurably compassionate grace that saves the desperate sinner. No one can boast for the salvation that was given him so freely (Ephesians 2:1-10)

The Faith of a Christian placed in the sufficiency of Jesus to save is all he or she needs to be saved. The Reformers fought to keep the emphasis in the fact that faith does not need to be supplemented with good works for one to be saved.

The creation of the world was covered over 1 chapter, but the construction of the Tabernacle spans 13 chapters of detail-oriented instructions. The Tabernacle is clearly a matter of great importance. This portable temple bears a great reminder of the tension between the exclusive holiness of God and His great desire to dwell amongst His people. As the story of redemption endures, we see God's cont...

We see in this extended list of property laws that God is fair. He cares for victims as well as the perpetrators. God shows loving wisdom toward restitution as well as in cases of penalties.

As emphasized in the reformation, salvation only comes through Jesus' sacrifice and not of any works of our own (1 Cor 1:30)

Not only are we the product of God's artistic work, but we are also are assigned our own unique works. In this sermon, we see how our relationship with Christ directly informs and equips us to accomplish that which has been assigned to us. (Ephesians 2:10)

Between the miraculous episodes of the Gospels, we see that there is a rhythm of rest in the life of Jesus. It is appropriate and legitimate for us, His disciples to take similar opportunities of rest for refreshment and consolation.

Here in Exodus, we see the introduction of the Law to the people and their God. We see that the Nation is given a law that exceeds their ability that they may operate as a nation dependent on their God.

This is the first in our five-part series highlighting the five foundations of theological orthodoxy. In this part, we see the authority of Scripture and the implications thereof on the life of the believer. God's word is consuming and purifying like a fire; and hard and uncompromising like a hammer.

As the Israelite continue to wander through the wilderness, God uses opposing nations and in laws to continue to train His people (and even begin to raise up a successor to Moses). When the people arrive at the foot of the Mountain of God, they shutter in the presence of the Lord and agree to serve Him.

In our day and age, the myriad of churches can enable the Christian to be far too selective and exclusive. In this last portion of 1 Corinthians, we are reminded that Jesus' death has saved the universal church. We need not agree with one another on every doctrinal point, but we must remember to draw the lines that Jesus drew for His church. (1 Cor 16:19-24)

The pivotal moment of the Red Sea crossing is just the beginning of a host of uncanny miracles God performs for the preservation of Israel. We see in this passage how God's generous slew of miracles was granted with the purpose to train Israel. God gave miracles to teach His people how to be appropriately dependent upon Him.

In this passage, we get an inside glimpse into the pastorate of the first century Corinthian church. This reminds us how integral local ministers are to the development of a church body. No external influence can ever replace the effective work of a brother or sister who is there (1 Corinthians 16:13-18).

Paul, who never had children of his own, exemplifies how men of the church are to be fathers in discipleship. Growth in the church comes from relationship. Men are to engage in discipleship of younger men and be brothers to the women of the church that the Family that is the Church may flourish in a diversity of strengths.

In the telling of the inaugural Passover and the Death of the Firstborn (the 10th plague), we see striking parallels to the Crucifixion. We come to understand that Jesus fulfills the requirements of the Passover Lamb.

This week, we begin a new sermon series entitled 'The Glocal Church'. This series follows Paul's farewell epilogue in 1 Corinthians 16. In this passage, we see how vastly intricate the gospel's spreading involved various people groups representing several cultures, regions, and belief systems. As the Gospel message is universally relevant, we see the universal participation from a church that tran...

In this passage, Paul touches on some of the expectations of the end times. We see that knowledge of our future shapes how we live at present with Christ (1st Corinthians 15:51-58).

In this passage of Exodus, we see God's divine judgment poured out on the land of Egypt because of one man's stubbornness. In the tension of man's will and God's, we see a multiplicity of complexity as it plays out in reality.

This week, we close the 7 chapter section of Exodus that is the Prologue. By the end of this section, we will see tensions high and the game set. We see in this introductory portion that God is set on delivering Israel whom He now calls His firstborn son.

Paul has reinforced the importance of the resurrection in the life of a Christian. Next, he helps the Corinthian church to understand what how a life founded in the resurrection would appear. 1 Corinthians 15:35-50

Sébastien Frappier is the founding pastor of Calvary Chapel Regeneration in one of Canada’s largest cities; Montreal. Churches have a commendable goal of reaching out into the community to give the Gospel to the lost. Unfortunately, there are two frequent pitfalls -a compromise that is too seeker-friendly, or an uncompromising posture that only brings in other Christians. Sébastien contends that t...

Justin Thomas is a pastor at Calvary: the Hill in the Capitol Hill neighborhood of Seattle Washington where he lives with his wife and 5 kids. He is also the founder of the CCUN. Far be it from Pastors to ever deviate away from biblical preaching. As exemplified by the Apostle Paul, preaching is a dialogue founded in the scriptures as a provision of truth for any who will take it.

Albert Lee is the Senior Pastor of Regeneration Church in Oakland California where he lives with his wife and four daughters. Who is your greatest influence? How have they influenced you? Identifying this in your own life will be instrumental toward building your approach to discipleship. As ministers, we can apply the fruit we've gleaned from our mentors in new ways toward those whom we disciple.