Philosopher's Zone

Around the beginning of the 20th century, philosophy began to take what's come to be known as "the linguistic turn". All major philosophical questions, it was argued, were really questions about language, and this conviction would dominate philosophical discourse for the next century. But are philosophers now starting to turn away from the linguistic turn? And what might be coming next?

Life is hard - disappointment, regret and suffering come with the territory - and if the projections of climate scientists and epidemiologists are correct, it's not going to get easier any time soon. But then, life has always been hard. What do philosophical traditions have to say about the incurable toughness of human existence?

Is justice a game? Most of us would say no. But for John Rawls – arguably the 20th century’s most important political philosopher – the answer was a qualified yes. This week we’re wondering if the gamification of justice can create more losers than winners.

If you're a gamer, you might be interested to hear that according to a new study, female characters speak approximately half as much as male characters in video games. But why should philosophers be interested?

Do parallel universes exist? The answer depends on who you ask. Some philosophers and scientists say it's an absurd concept, while others say the existence of the multiverse can be inferred directly from known laws of physics.

What do we mean by good leadership? Leaders in business are generally judged according to how effective they are, how much value they generate for shareholders and so on. But at what point do ethical concerns enter the equation?

Standard philosophical accounts of language present it as a kind of home – a place that we inhabit, and that shapes our sense of self. But what happens when we're not quite "at home" within a language?

What does it mean to study and teach philosophy in prison? Andy West has been teaching philosophy in prisons since 2015, and his memoir The Life Inside is a fascinating account of this experience - as well as a reflection on inherited trauma and the fact that his father, uncle and brother all spent time behind bars.

This week we're exploring the “trans-racial adoption paradox", the feeling of belonging culturally while embodying difference, and the challenges faced by adopted people of colour navigating predominantly white communities and social worlds.

In 1998, the American philosopher Richard Rorty predicted dark days for democracy and the rise of a Trump-like figure in the USA. This week, with the publication of a new collection of Rorty's essays, we're considering the ongoing relevance of his work.

One of the curious things about the history of philosophy is that it periodically throws up thinkers who question the whole business of… doing philosophy. How should we situate these paradoxical figures? Is it possible to be a philosopher if you're arguing that philosophy is an impossible project?

The project of bringing extinct animals back into being is sexy, hi-tech and could confer significant environmental benefits - but at what cost? Some argue that resurrecting extinct species could actually work against the conservation of threatened species that currently exist. Why worry about their possible extinction, if we can just bring them back?

Gene technology has brought us to the point where it's theoretically possible to bring back extinct animals from the "species grave". But the science is not straightforward - and neither is the philosophy.

This week we're exploring the idea that art can say things, and do things, and mean different things according to shifting historical circumstances - and that those sayings, doings and meanings aren't always benign or harmless. How should we respond to morally problematic art - particularly the kind of art that can function as hate speech?

Women have always been philosophers, often highly regarded by their male contemporaries. So why are women philosophers often regarded today as second-tier thinkers? And what happens when we try to uncover their histories?

Ninety-four per cent of Australians do not read privacy policies that apply to them – because who has the time? But the amount of data we all create and share has dramatic implications for privacy and safety. Informed consent is taken very seriously in the medical community, is it time for companies using AI and Big Data to follow suit?

If you don't know much about women philosophers in the ancient Graeco-Roman world, you have a good excuse. They're known to have existed, but hardly any of their works have survived, and historical accounts of their lives tend to come from biographies written by men. This week we try to unravel the mystery.

This week we're exploring the concept of moral creativity - a virtue that can be useful when it comes to negotiating the grey areas in our modern moral universe.

How can learning flourish in a time of war? Since the Russian invasion of Ukraine in January 2022, thousands of scholars have fled or been displaced, while nearly 200 institutions of higher education have been damaged or destroyed. This week we explore the possibilities for supporting and restoring the academy, and the role of Ukrainian intellectual traditions in resistance.

As much as we dislike thinking about it, failure is deeply embedded within everything we do and everything we are. From our politics to our bodies, the salient feature is that it all falls apart sooner or later. Failure has inspired a million depressing songs and poems - but it's also fertile ground for philosophy, and for some unexpectedly positive reflections.

For philosopher Martin Kovan, the resources within Buddhism provide an analytical means to gain new perspectives on violence. His book is A Buddhist Theory of Killing: A Philosophical Exposition.

What challenges come with being a minority in philosophy? 

When a tennis pro lunges for a difficult drop volley, or a concert cellist rips through the difficult section of a Bach suite, are they thinking about what they're doing? Some would say that elite physical performance is essentially a mindless phenomenon, and that thinking is counterproductive to success. But the reality is more complex - and more interesting.

For more than three millennia, most buildings in China were configured around a central courtyard. This week's guest believes that the courtyard helps us to understand Chinese society and culture, as well as Confucian philosophy. Today, with increasing numbers of people living in urban apartment buildings, the courtyard has become something of a period piece. What does this tell us about Chinese t...

The recipe for living well is simple: develop a morally sound set of values, formulate goals rooted in those values, and achieve those goals. But beneath this basic formula there lurks a number of tricky questions.