Philosopher's Zone

There's something about space that's always captured the human imagination, but what happens when space begins to capture the imagination of billionaire tech entrepreneurs? In the past, we've visited space for scientific purposes, but now the grand vision is colonisation, permanent human settlement on the Moon, Mars and even further afield, with such ventures along the way as asteroid mining, whic...

Commercial surrogacy - the practice of paying someone to gestate your child and then hand it over when it's born - is banned in Australia, but it has its supporters. Defenders of commercial surrogacy argue that it should be legal for someone to receive payment for the labour of carrying a child, on the grounds that surrogacy constitutes a legitimate form of work. But are there some things that jus...

The traditional philosophical view of belief is that it's a rational cognitive affair, evidence based and directed toward truth. According to this account, things like delusion and religious belief are "edge cases", exceptions that prove the rule. But this week we're considering not only that belief may be closely tied to emotion, but that it may actually be a form of emotion itself.

Collins Dictionary made "permacrisis" their word of the year in 2022 - a prescient choice because since then, the crises have just kept coming. Permacrisis is forcing us to take a close look at the way we communicate, because while free public discourse is one of the cornerstones of democracy, there's something about the nature of today's public discourse that fuels crisis, and keeps us frozen in...

Elite sport is traditionally a celebration of the human, but for how much longer? We watch in awe as athletes perform feats of skill, strength and endurance,  and experience the high drama of triumph and defeat -  but it's all on a human scale, or at least it has been until now. Sport and technology have always been intertwined, but with the advent of AI, this week we're wondering if the human ele...

Why are we so repelled yet fascinated by bodily waste? Today we're talking purity, pollution, colonial sanitation regimes, medicine and public health, and how they've been shaped by our deeply ambivalent attitudes to the stuff we all produce (ideally) every day, but rarely think about deeply.

There's a certain kind of question that raises suspicion as to the motives of the person asking it. 'Was the Holocaust really as bad as historians have made out?' 'Is there really a scientific consensus on climate change?' 'How do we now for sure that vaccines aren't harmful?' These kinds of questions can be read on the surface as innocent enquiry, but sometimes they can function as a kind of epis...

To call the effects of a fire, flood or cyclone these days a 'natural' disaster only tells part of the story, as climate change makes us realise that vulnerability to harm is often the result of factors that actually have little to do with weather events. Land theft, displacement, poverty and the legacies of colonial rule can all multiply climate harms, which means that climate justice is more tha...

Behind the familiar Buddhist doctrine that "there is no self" lies a centuries-long tradition of dispute and disagreement. Reductionists believe that the self is no more than a bundle of sense impressions and mental states that add up to nothing of substance or permanence, while emergentists believe that the self is something more - something related to these impressions and mental states, but not...

There are certain things about the world that we think we know for sure, and yet philosophical reason tells us cannot be true. Can you fly? are you real? is the world a hallucination? The answers seem self-evident, but this week we're exploring philosophical thought experiments that pull the rug out from under common sense and intuitive certainty.

Scottish philosopher Adam Smith (1723-1790) is often described as an arch capitalist, the "father of modern economics" - and at a glance it's easy to see why. His Inquiry Into the Nature and Causes of the Wealth of Nations provided the theoretical foundation for free market capitalism and the economic policies that prevailed throughout the Industrial Revolution. But to see Smith as an extreme free...

Artificial intelligence is beginning to revolutionise many aspects of human existence - but how does it rate on friendship? The question is less theoretical than it seems: media reports of people developing 'relationships' with chatbots are becoming more common, and while we may instinctively recoil from this prospect, it's not clear that AIs could never deliver at least some of the benefits of ge...

It's often claimed that the Enlightenment was a time when Europeans awoke from their superstitious slumber, discovered rationality, got started on science and threw religion in the bin. But a surprising number of Enlightenment philosophers had religious commitments — including Immanuel Kant, whose work at the time was understood as not just a religion, but a rival to Christianity.

Speech acts - utterances that have the power to make things happen in the world - are increasingly being created by AI, especially in certain workplaces where it's not uncommon to receive orders and instructions from an algorithm. The power of a speech act is often understood as emanating from the intention of its author - but if AI lacks the capacity for intention, how much authority do AI-genera...

Caring for a terminally ill person can place huge pressure - financial, emotional, physical - on the caregivers, who are often family members. And it's not uncommon at the end of life for someone for feel as though they're a 'burden' to those around them. But how should perceptions of burdensomeness play into decisions around medically assisted dying?

The supposed evils of postmodern culture have been endlessly catalogued: moral relativism, the loss of shared values, ironic detachment, a pathological aversion to sincerity, and all rooted in a philosophical worldview that casts a sceptical eye on master narratives and the concept of transcendent truth. But have we finally moved on from postmodernism? This week we explore the concept of metamoder...

Most of us have Male or Female registered on our birth certificates - but what does this certification mean, in terms of its effect on our lives? There are many other things about us that have at least as much significance as our gender - our sexuality, our ethnicity - but only gender has legal status. This week we're talking about the pros and cons of uncoupling gender from the law.

We secular moderns sometimes make the assumption that philosophy is what you do when you're interested in the Big Questions of human existence, but not interested in religious answers. But the sacred/secular divide is itself a modern invention, and would not have made sense to medieval thinkers. This week we're exploring medieval Jewish philosophy - its fascinating cross-fertilisation with the Isl...

Clara Zetkin (1857-1933) is widely celebrated as the founder of International Women's Day, yet she saw herself first and foremost as a socialist revolutionary. Far from embracing the mainstream women's movement of her day, she had limited sympathy for what she viewed as its bourgeois priorities. This week we explore the tensions between class and gender politics in her work, and what her legacy me...

Nick Land is one of the more interesting contemporary philosophers, and one of the most disturbing. This week we're talking with the author of a new book that sets out Land's ideas, from cybernetic capitalism to the collapse of Enlightenment reason.

Most of us are a little anxious these days - and for good reason, as advances in technology and the rising intensity of climate change are set to cause massive upheavals on our planet. But this week we're hearing a 'post-humanist' perspective on global issues that's positive without being blindly optimistic, and critical without giving in to despair.

It's a well-rehearsed argument that systemic, structural racism has more significant bearing on the lives and opportunities of racialised minorities than the attitudes of individual racists. But systemic racism is harder to shift, being deeply entangled in the structures of capitalism and democratic liberalism - even the enlightened 'diversity' programs of such liberal institutions as universities...

There has never been as much art around as there is today - digital tools are incredibly cheap, artistic production and distribution can bypass the traditional institutional gatekeepers of galleries, museums and curated spaces. And yet, there's a sense today in which art is devalued currency, and the potential for art to bring people together is being eroded. This week we're talking art, politics...

The question of identity, and whether each of us is best understood as an individual or a member of a collective, has vexed philosophers for centuries. This week we're getting into it with a thinker who's also a leading light in the teaching of philosophy in schools.

Of course, education has a point - but establishing exactly what that point is, can be a surprisingly difficult task. Do we educate children in order to foster autonomy and independent thinking, or to teach respect for certain norms, values and hierarchies? Is education about creative thinking and developing curiosity about the world, or is it about getting ready for the job market? Plenty of tens...