The YIVO Institute for Jewish Research Podcast

This panel discussion will explore the remarkable influence of Latin American music and dance on the culture of Yiddish speaking communities in the United States. Ronald Robboy will discuss Latin American musical influences upon Yiddish theater composers, including Sholom Secunda, Abraham Ellstein, and Alexander Olshanetsky; Sonia Gollance will discuss the popularity of dances like the Tango and M...

There is an academic interest in the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought. This book takes a different approach, turning its gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidm...

Dances and balls appear throughout world literature as venues for young people to meet, flirt, and form relationships, as any reader of Pride and Prejudice, War and Peace, or Romeo and Juliet can attest. The popularity of social dance transcends class, gender, ethnic, and national boundaries. In the context of nineteenth- and twentieth-century Jewish culture, dance offers crucial insights into deb...

Max Weinreich spent the entirety of his adult life building YIVO and the field of Yiddish Studies. A 'convert' to the cause of Yiddishism in his adolescence, he pursued a doctorate in German philology in Weimar Germany with the explicit goal of returning to Eastern Europe to contribute to the project of building a modern, secular Yiddish culture. His study visits to Yale University and Vienna in t...

Gentiles often appeared in the news sections of the London Yiddish press, and sometimes they also appeared in the regular “feuilleton” section in character sketches and fiction, stories and scenes from immigrant East-End Jewish life. Many of these portrayals were humorous local scenarios and imagined tales. This talk will look at a broad section of how and where Gentile characters appear and their...

Arguably the most popular book in the history of Yiddish literature, the Tsenerene (alternative Romanization: Ze’enah U-Re’enah) has been reprinted, both in Yiddish and in translation, 273 times since its appearance in the early seventeenth century. Arranged according to the weekly Torah portion, the book employs fragments of biblical verses in Hebrew to open sections of Yiddish text that may incl...

In 1897 when the Forverts was founded, the need for a Jewish newspaper—a Yiddish newspaper that is—was self-evident: millions of Yiddish speaking Jewish immigrants needed a reliable daily source of news in their own language. In the first few decades of the 20th century the Yiddish press blossomed in New York, peaking at five different daily papers and an estimated daily readership of approximatel...

In Jewish memory, Jesus and Shabbtai Zvi were heretics, false messiahs who rebelled against the rabbis and against normative Judaism. But a funny thing happened in the nineteenth and early twentieth centuries: modern Jewish writers and artists reclaimed these heretics and gave them an honored place in Jewish history. In doing so, they transformed the historical figures, Jesus and Shabbtai Zvi, int...

In her recent publication, Hidden Heretics: Jewish Doubt in the Digital Age, scholar Ayala Fader tells the fascinating, often heart-wrenching stories of married ultra-Orthodox Jewish men and women in twenty-first-century New York who lead “double lives” in order to protect those they love. Drawing on five years of fieldwork with those living double lives and the rabbis, life coaches, and religious...

What is the status of Jews in Europe in the 21st century? How do they maintain vital communities? Do they desire to remain in Europe? To remain Jewish? Where are the trendlines headed? A mere 0.1% of Europe's population is Jewish. Proportionally, this figure is at its lowest since the turn of the first millennium. European Jews' numbers have continued to decline even after the Holocaust. Once a ma...

Join YIVO for a conversation about the resurgence of interest in Jewish identity and history in Lithuania today. Jonathan Brent will moderate a conversation among Miglė Anušauskaitė, a Lithuanian cartoonist and archivist working on the Edward Blank YIVO Vilna Online Collections Project, Anna Avidan, Managing Director of LitvakWorld, Kęstas Pikūnas, publisher of Passport, and former Lithuanian Mini...

Historians began writing the history of the Holocaust in Yiddish from a distinctly Jewish perspective in the years immediately after World War II. These Yiddish historians studied the Holocaust from the perspective of its Jewish victims, rather than that of the Nazi perpetrators, examining daily life in the ghettos and camps, and stressing the importance of survivor testimonies, eyewitness account...

Chaim Grade was born in 1910 in Vilna, Poland. In his youth, Grade was a student of the Novaredok Musar Yeshiva and of Avraham Yeshaya Karelitz. He was also a founding member of the Yung-Vilne literary group, known for its leftist politics, secular Jewish thinking, and literary influence. After losing both his mother and wife during the Holocaust, he emerged as one of the most prolific and definin...

In 1940s New York, immigrant Jewish scholars sought to build a museum to commemorate their lost worlds and people. Among the Jews who arrived in the United States in the early 1940s were a small number of Polish scholars who had devoted their professional lives to the study of Europe's Yiddish-speaking Jews at the YIVO Institute for Jewish Research. Faced with the devastating knowledge that return...

Sh. An-ski (Shloyme-Zanvl Rappoport, 1863-1920) was a writer in Russian and Yiddish, a revolutionary, a wartime relief worker, and an ethnographer who studied the Jews of the Russian Empire. During his 1911-1914 expeditions to shtetls in Ukraine—he would report—he and his co-workers took 1000 photographs, recorded 1000 Yiddish songs and 1500 stories, and purchased 400 objects for a Jewish museum....

In the decades directly following the Holocaust, American Jewish leaders debated how to preserve and produce Jewish culture, fearful that growing affluence and suburbanization threatened the future of Jewish life. Many communal educators and rabbis pinned their hopes on residential summer camps for Jewish youth: institutions that sprang up across the U.S. as places for children and teenagers to so...

The question of origins is often difficult to study because originators do not always leave a paper trail. Therefore, uncovering origins can be challenging – and the story of the background of Yiddish-speaking Jews in Eastern Europe is no exception. It is complicated by the fact that in the recent past the Jewish population of the area was in the millions and it is not obvious where they came from...

Between 1918 and 1921, over a hundred thousand Jews were murdered in Ukraine by peasants, townsmen, and soldiers who blamed the Jews for the turmoil of the Russian Revolution. In hundreds of separate incidents, ordinary people robbed their Jewish neighbors with impunity, burned down their houses, ripped apart their Torah scrolls, sexually assaulted them, and killed them. Largely forgotten today, t...

The Tenement Museum preserves and interprets the personal stories of residents of two buildings on the Lower East Side of Manhattan. Ninety-seven Orchard Street opened in 1863 and housed a succession of European immigrants until the double blow of the Great Depression and the impact of the 1924 Johnson Reed Act forced the landlord to evict the tenants. Down the block, 103 Orchard, built in 1888, k...

Witnesses to the brutal murder of their families and neighbors and the violent destruction of their communities, a cadre of Jewish women in Poland—some still in their teens—helped transform the Jewish youth groups into resistance cells to fight the Nazis. These “ghetto girls” paid off Gestapo guards, hid revolvers in loaves of bread and jars of marmalade, and helped build systems of underground bu...

The YIVO Sound Archive houses over 20,000 recordings (including 78, 45, and 33rpm discs, open-reel and cassette tapes, piano rolls, and compact discs and other digital formats) as well as various artifacts related to sound recordings. It is is one of the most extensive and frequently consulted Jewish music collections in the world, embracing Yiddish and Hebrew folk, pop and theater music, Holocaus...

The ravages of the Holocaust and post-World War II led to the theft and disappearance of art, archives, and personal assets. Join Jonathan Brent and Howard Spiegler for a discussion on the quest to recover and preserve these cultural treasures. This discussion originally took place on March 23, 2021.

Anarchist theory includes the belief in freedom for all - that no one person, nor group of people, should have power over any others; that individuals can best decide how to live (and love). In this presentation Elaine Leeder will discuss eight Jewish women who identified as anarchists, active during the 1920s to 1950s. Through analysis of in-depth interviews Leeder explores the complete sexual fr...

Jeffrey Shandler’s new book, Yiddish: Biography of a Language (Oxford UP, 2020), presents the story of Yiddish, the defining vernacular of Ashkenazi Jews, from its origins to the present. Shandler relates the multifaceted history of Yiddish in the form of a biographical profile. Through a series of thematic chapters—from “Name” and “Date and Place of Birth” to “Religion” and “Life Expectancy”—he...

Histories of Black-Jewish cultural interaction often focus on how Jews adopted and adapted Black vernacular music—ragtime, jazz, swing, R&B, blues—as performers, promoters, managers, club owners, and record labels. The phenomenon of African American musicians who performed Yiddish and cantorial music in and for the Jewish community in theaters, on record, on radio, and in concert between the World...