The Partially Examined Life Philosophy Podcast

On Reflections on the Revolution in France (1790). What relevance do the concerns of a monarchy-defending aristocrat have for us today? Surprisingly, a lot! The full foursome discuss possible conflicts between freedom, rights, and well-being. What is political freedom without public wisdom? The tyranny of the mob! End song: "Hard Times of Old England" from Peter Knight's Gigspanner (from Layers of...

NEM now features jazz, hip-hop, classical, folk, and more. Check out all the episodes at nakedlyexaminedmusic.com , where you can subscribe and follow on Facebook . Bill was the original drummer for Yes, a default member of King Crimson, and briefly played with Genesis and the late '70s supergroup U.K., but most of his output has been with his own jazz-inflected Earthworks and Bruford, as rock pro...

Mark and Wes interview perhaps the world's most influential living philosopher, then the full foursome discusses. We discuss his ongoing work rooted in his 1971 essay "Famine, Affluence, and Morality," about the warped priorities of our consumerist society: We spend money on luxuries while innocent children overseas die from inexpensively preventable causes. For more about Peter, see www.petersing...

Broadway stars Walter Bobbie and Bill Youmans perform Plato's dialogue in which Socrates awaits his execution. Should Socrates defy the verdict and try to escape the city? Socrates says no; that would be ungrateful to the city whose benefits he's enjoyed. Bill joins the full PEL foursome for a lively discussion. End song: "Fall Away" by Mark Lint and the Fake from the album So Whaddaya Think? (200...

On the final books 8–10 of Aristotle's Nichomachean Ethics . What does friendship have to do with ethics? With guest Ana Sandoiu. Get this and every episode ad-free by becoming a PEL supporter at partiallyexaminedlife.com/support .

On the Nichomachean Ethics (ca. 350 BCE), books 6–7. Is intelligence just one thing? Aristotle picks out a number of distinct faculties, some of which are relevant to ethics, and he uses these to explain Plato's puzzle of how someone can clearly see what the good for him is, and yet fail to pursue it due to weakness of the will. This episode continues our discussion from way back in ep. 5 . End so...

More Levinas, working this time through Time and the Other (1948). What is it for a person to exist? What individuates one person from another, making us into selves instead of just part of the causal net of events? Why would someone possibly think that these are real, non-obvious questions that need to be addressed? End song: "Call on You" by Mark Lint from from the 1993 Mark Lint album Spanish A...

On "Ethics as First Philosophy" (1984). More existentialist ethics, with a Jewish twist this time! Seth returns to join Mark and Wes in figuring out how to best leave off all this aggressive "knowing" and other forms of individual self-assertion to grasp the more primordial appearance of the Other in all his or her vulnerability, which Levinas thinks makes us wholly responsible for others right of...

On Anger and Forgiveness: Resentment, Generosity, Justice (2016). What role should we allow anger to play in our public life? Should systems of punishment be utilitarian, or should they be retributive? Nussbaum thinks that anger necessarily involves the desire for payback, which is unhelpful. We should instead use anger to prevent future harm. Mark, Wes, and Dylan interview Martha and then discuss...

Guest Wes Alwan joins regulars Nathan Hanks, Mary Claire, Daniel St. Pierre, Laura Davis, and Cezary Baraniecki to discuss Mary Shelley's classic novel in this special cross-post from the newest member of the Partially Examined Life podcast network. More Phi Fic .

On the later Platonic dialogue. What is a sophist? These were guys in Ancient Greece who taught young people the tools of philosophy and rhetoric. They claimed to teach virtue. In Sophist , "the Eleatic Stranger" (i.e., not Socrates) tries to figure out what a sophist really is, using a new "method of division." This Plato era provides a nice transition to the category man Aristotle, and the whole...

Socrates hangs out in the country flirting with his buddy Phaedrus. And what is this "Platonic" love? Using the enticement of desire not to rush toward fulfillment, but to get you all excited about talking philosophy. Socrates critiques a speech by renowned orator Lysias, who claimed that love is bad because it's a form of madness, where people do things they then regret after love fades. Socrates...

More on The Ethics of Ambiguity (1947), this time on part III. (For Wes Alwan's summary of this book, go here ).  Ep. 140 laid out man's "ambiguity," but what does that mean in terms of practical decision making? B. talks about the practical paradoxes of dealing with oppression and what it might mean to respect the individual, given that there's no ultimate, pre-existent moral rulebook to guide us...

On The Ethics of Ambiguity (1947), parts I and II. For Wes Alwan's summary of this book, go here . We return to existentialism! Instead of describing our predicament as "absurd," de Beauvoir prefers "ambiguous": We are a biological organism in the world, yet we're also free consciousness transcending the given situation. Truly coming to terms with this freedom means not only understanding that you...

On Ain't I a Woman: Black Women and Feminism (1981) and Black Looks: Race and Representation (1992, Intro, Ch. 3, 11). How do these pernicious forces interact? hooks describes black women as having been excluded from both mainstream historical feminism (led by white women) and black civil rights struggles (permeated with patriarchy), and this "silencing" creates challenges for self-actualization a...

We interview John about Seeing Things As They Are (2015). What is perception? Searle says that it's not a matter of seeing a representation, which is then related to things in the real world. We see the actual objects, with no mediation. But then how can there be illusions? Well, it's complicated, but not too complicated, just some funny terminology that this episode will teach you. Searle lays ou...

On Pierre Bourdieu's Distinction: A Social Critique of the Judgment of Taste (1979), introduction, ch 1 through p. 63, conclusion, and postscript. How do our tastes in music, art, and everything else reflect our social position? This philosophically trained sociologist administered a few detailed questionnaires in 1960s France and used the resulting differences in what people in different classes...

On Theodor Adorno and Max Horkheimer's "The Culture Industry: Enlightenment as Mass Deception" from Dialectic of Enlightenment (1944), plus Adorno's "Culture Industry Reconsidered" (1963). How does the entertainment industry affect us? Adorno (armed with Marx and Freud) thinks that our "mass culture" is imposed from the top down to lull us into being submissive workers. End song: "All Too Familiar...

A whole second discussion on G.F.W. Hegel's Encyclopedia Logic , hitting sections 78–99 on the dialectic and Understanding vs. Reason. Hegel thinks we can use Reason to objectively come up with basic metaphysical categories, but can we really? With guest Amogh Sahu. This continues ep. 134 . PEL Citizens can listen to the Aftershow . End song: "Flow" by Gary Lucas and Mark Lint. Listen to Gary inte...

On G.F.W. Hegel's The Science of Logic (1812–1816), §1–§129 and The Encyclopaedia Logic (1817) §1–§25. "Logic" for Hegel is about how thought interacts with the world. Our thoughts about fundamental metaphysical categories bear the same relations to each other as the the categories themselves do. Just take Hegel's many, many words for it! With guest Amogh Sahu. End song: "Procrastination" by Steve...

Welcome to Nakedly Examined Music, our first spin-off of PEL. Hear more at nakedlyexaminedmusic.com or find it via iTunes . Mark interviews songwriters about why and how they do what they do. Think of it as applied philosophy. Four episodes are now posted; this cross-post of our pilot features David Lowery of Camper van Beethoven and Cracker talking through three of his songs. He's as well-spoken...

On Fromm's The Art of Loving (1956). What is love, really? This psychoanalyst of the Frankfurt school thinks that real love is not something one "falls" into, but is an art, an activity, and doing it well requires a disciplined openness and psychological health. End songs: "Kimmy" (1995) and "Kimmy 2002" by Mark Lint .

On selected "moral epistles" (from around 65 CE) by Lucius Annaeus Seneca: 4. On the Terrors of Death, 12. On Old Age, 49. On the Shortness of Life, 59. On Pleasure and Joy, 62. On Good Company, 92. On the Happy Life, 96. On Facing Hardship, and 116. On Self Control. We're joined by Massimo Pigliucci of the How to Be a Stoic blog , who for a long time was on the Rationally Speaking podcast. How ca...

Our second discussion of De Anima or On the Soul (350 BCE), this time on book 3. What is the intellect? We talk about its highest part/function: nous, which is a "form of forms," literally nothing until it thinks, survives death and is not actually yours or mine, but just the universal mind! This continues the discussion from ep. 130 and includes a preview of the Aftershow featuring Rebecca Goldne...

On De Anima or On the Soul (350 BCE), books 1 and 2, after some listener mail. What can this ancient text tell us about biological life? What counts as a scientific explanation? A. describes life as "the first actuality of a natural body which has organs," so bodies express their nature only when they're growing and reproducing and all that stuff that bodies do. The body is potential, and life is...