The Partially Examined Life Philosophy Podcast

Continuing on Eichmann in Jerusalem , on how ordinary people can do--or acquiesce to--horrific things. How do people rationalize this? What can we apply from this to ourselves? Also, how was genocide a new type of crime, and what's the best rationale for punishing it? We talk justice, revenge, and ways that we too might be morally mass-confused. Listen to part one first or get the unbroken, ad-fre...

On Eichmann in Jerusalem: A Report on the Banality of Evil (1963). Are we still morally culpable if our entire society is corrupt? Arendt definitely thinks so, but has a number of criticisms of the handling of the 1961 trial of Nazi war criminal Adolf Eichmann. The Israelis were committed to the view that Eichmann was a monster, when the reality, says Arendt, is more frightening. Please support PE...

Concluding on William James's Psychology, the Briefer Course (1892). We briefly cover emotions and spend the bulk of our time on will. James's introspective method allows us to distinguish reflex or coerced actions from voluntary, free-seeming ones, and gives us the vocabulary to attribute moral virtue to those who have enough willpower to keep those inconvenient truths in mind (if you eat this, y...

On Psychology, the Briefer Course (1892), chapters on "The Self," "Will," and "Emotions." Continuing from ep. 179 , we talk about the "Me" (the part of me that I know) vs. the "I" (the part of me that knows), including personal identity. James thinks that emotions are just our experience of our own physiology. Finally, we tackle will, veering into ethics, free will, and more. Please support PEL!

Continuing on Psychology, the Briefer Course (1892), completing "The Stream of Thought" and covering the chapter on "Habit." James thinks that psychologists focus too much on those parts of consciousness that get picked out by substantive words. He describes habit as part of a general natural pattern that things that happen once tend to create pathways for themselves in surrounding material to all...

On The Principles of Psychology (1890) chapters 1 & 7, and Psychology, the Briefer Course (1892), the chapters on "The Stream of Thought," "Habit," and some of "The Self." Can we talk about the mind in a way that is both scientific and also does justice to our everyday experiences? James thought his method, which involved both introspection and physiology, yielded more accurate descriptions of the...

Continuing on Nietzsche's 1888 book. (For Wes Alwan's summary of this book, go here ). Is there any ground from which we could judge life as a whole to be good or bad? Is N. more about saying "yes" to life or saying "no" to all the numerous things that piss him off? We also talk Becoming, whether producing great art is more important than being nice to everyone, and whether Nietzsche is ultimately...

On Friedrich Nieztsche's 1888 book summarizing his thought and critiquing the founding myths of his society. (For Wes Alwan's summary of this book, go here ). He defends "spiritualized" instinct and frenzied creativity, but also Napoleon and war. We try to figure out what kind of social critic he'd be today. Would we actually like him? Please support PEL!

Continuing with the Econtalk  host on the moral aspects of economics, focused by Adam Smith's The Wealth of Nations and Theory of Moral Sentiments . Should we sacrifice ourselves to the machine of the economy? How does Smith's idea of virtue and talk of the "impartial spectator" line up with economic growth? Listen to part 1 first or get the unbroken, ad-free Citizen Edition . Please support PEL!...

The host of Econtalk provides his take on our ep. 174 on The Wealth of Nations , and explores with us the idea of emergent economic order. Is the economy more like a machine or a garden or what? Please support PEL!  

Continuing with Dave Pizarro on articles by Stanley Milgram, Philip Zimbardo, and John Doris about situationism, which entails that people's level of morality will vary by situation, as opposed to virtue ethics, which posits that how people will act in a novel situation will be determined by the quality of their character. Listen to part 1 first or get the ad-free Citizen Edition . Please support...

On Stanley Milgram's "Behavioral Study of Obedience" (1963), Philip Zimbardo's "Interpersonal Dynamics in a Simulated Prison" (1973), and John Doris's "Persons, Situations, and Virtue Ethics" (1998). Do difficult situations make good people act badly? Are there really "good" and "bad" people, or are we all about the same, but put in different situations? With guest David Pizarro from the Very Bad...

Do you want the WHOLE discussion on the new Blade Runner 2049 , the original 1982 film, and the idea packed Do Androids Dream of Electric Sheep? (1967) by Philip K. Dick? If you do, show your love to the podcast by signing up to be a supporter at the $1-or-higher level at patreon.com/partiallyexaminedlife , or better yet become a PEL Citizen and get every podcast we've ever recorded plus bonus dis...

On Philip K. Dick's Do Androids Dream of Electric Sheep? (1967) and the films Blade Runner 2049 (2017) and Blade Runner (1982). What makes us human? Dick's story about androids emphasized their lack of empathy, while the movie adaptations portrayed the "replicants" as plenty capable of emotion, but unjustly treated as servants or targets. Attention : This second half of this special bonus episode...

Continuing on the foundational text of economics. We talk "invisible hand," "greed is good," tariffs, unproductive labor, city vs. country, and the education racket. Listen to part 1 first or get the ad-free Citizen Edition . Please support PEL! End song: "With My Looks and Your Brains" by The Mr. T Experience. Hear about the singer/songwriter on Nakedly Examined Music #56 .

On the foundational, 1776 text of modern economics. How does the division of labor and our instinct to exchange lead to the growth of wealth? Is the economy sufficiently machine-like to enable us to manipulate its output, or at least to tell us how not to screw it up? Please support PEL!

We go further into "Philosophy of Native Science" by Gregory Cajete and "What Coyote and Thales Can Teach Us: An Outline of American Indian Epistemology" by Brian Yazzie Burkhart, plus process philosophy, propositional vs. procedural knowledge, and what we owe to nature. With guest Jim Marunich. Listen to part 1 first or get the ad-free Citizen Edition . Please support PEL! End song: "Circle's Got...

What is wisdom? We discuss articles by Brian Burkhart, Gregory Cajete, and Anne Waters, plus Black Elk Speaks by John Neihardt (1932) and some traditional stories. With guest Jim Marunich; we read his master's thesis, "Process Metaphysics in the Far West: American Indian Ontologies." Please support PEL!

Continuing with Drew Pinsky on "Attachment and Reflective Function: Their Role in Self-organization" by Peter Fonagy and two articles by Allan Schore. Fonagy claims we gain the ability to emotionally self-regulate as a result of achieving secure attachment with a caregiver as infants. Schore claims that if this fails, we can end up fundamentally disengaged. So what are the philosophical implicatio...

Radio legend Dr. Drew Pinsky talks with us about "Attachment and Reflective Function: Their Role in Self-Organization" by Peter Fonagy and two articles by Allan Schore. The focus is "theory of mind"; how do we develop the ability to impute thoughts and intentions to others? What in our upbringing can interfere with this development? We relate this back to previous episodes (Hegel, Buber, etc.) on...

Continuing on Why Buddhism Is True . We discuss the "no self" doctrine as articulated in Buddha's Second Discourse and the modularity-of-mind theory that Bob claims supports it. What are the ethical implications, and do we really need meditation to achieve its alleged ethical benefits? Continued from part 1 , or get the ad-free Citizen Edition . Please support PEL! End song: "Alphalpha Bhang" by A...

Bob joins the PEL four to discuss his new book Why Buddhism Is True: The Science and Philosophy of Meditation and Enlightenment . Bob applies his expertise in evolutionary psychology to corroborate Buddhism's claims that we are deluded: about our desires, emotions, the unity of our selves, and the "essences" we project on things and people. And he thinks meditation can instill in the diligent the...

Mark and Seth ask Doug Lain (Zero Squared), Brett O'Shea (Revolutionary Left Radio), and C. Derick Varn (Symptomatic Redness) what they think of Debord and PEL's treatment of the book on Ep #170 . End song: " Open Your Eyes (Wake Up) " from Tyler Hislop, interviewed on Nakedly Examined Music #24 .

More on the 1967 Situtationist book. Do we buy Debord's critique? Is any merely partial critique (i.e. no revolution) just more spectacle? Is technology inherently dehumanizing? Don't these passivity/anti-technology arguments even apply to books? Could Debord's model of authenticity catch on in society as a whole? Start with part 1 , or get the Citizen Edition .  Please support PEL! End song: "Mil...

What is culture? In modern capitalism, Debord's 1967 book describes it as all about the economy. It's not just our jobs that keep us trapped, but our life outside of working hours is also demanded by "the system" via our activity as consumers, and this commoditization infiltrates every corner of our lives. Debord wants us to WAKE UP, break our chains, and live lives of immediacy, vitality, and aut...