The Lutheran Witness Podcast

Article VII of the Formula of Concord confesses the biblical doctrine of the Lord’s Supper, distinguishing it from the teachings of the Zwinglians (“openly crass Sacramentarians”) and the Calvinists (“crafty Sacramentarians”). The former rejected the real presence of Christ’s body and blood in the Sacrament, while the latter taught a “spiritual” presence of Christ in the Supper, received by faith...

How can the Synod better support the entities and agencies of Synod in their work at home and abroad? In this special 2026 Convention episode of The Lutheran Witness podcast, the Rev. Dr. Mike Gibson, district president of the LCMS Pacific Southwest District; Andrew Grams, vice chairman of the LCMS Board of Directors; and the Rev. Dr. John Sias, LCMS Secretary join the Rev. Roy S. Askins to discus...

God’s Word plainly teaches, “The law is holy, and the commandment is holy and righteous and good” (Romans 7:12). And so, we do not discard the Law, which is a holy gift from God. However, Lutherans have sometimes debated that Law’s applications. In the 16th century, Lutheran theologians debated the question, “How many uses of God’s Law are there?” While there is but one Law of God, He uses it in v...

Luther famously said that students of the Bible need “to retain the distinction between Law and Gospel” (AE 26: 406). This became the official position of Lutherans with Article V of the Formula of Concord: “We believe, teach, and confess that the distinction between the Law and the Gospel is to be kept in the Church with great diligence” (FC Ep V 2). If we want to be distinctively Lutheran today,...

Article IV of the Formula of Concord elaborates on teachings introduced in the previous article: “Good works always follow justifying faith and are surely found with it — if it is true and living faith. Faith is never alone, but always has love and hope with it” (FC Ep III 11). The authors of the Formula chose to include a separate article on good works in order to resolve a dispute that had occur...

Article III of the Formula of Concord addresses doctrinal errors spread by two 16th-century teachers, Andreas Osiander (1498–1552) and Francesco Stancaro (1501–1574). Osiander taught that the righteousness of Christ’s divine nature dwelling in Christians is their righteousness before God, while Stancaro insisted that the righteousness of Christ’s human nature is the Christian’s righteousness. The...

“Free will” is not a phrase found in the Bible. The concept seems to have been brought into Christian theology by the church father Tertullian (160–240), who likely borrowed it from Stoic philosophy. Augustine (354–430) wrote a treatise called "On Free Choice of the Will" early in his career but altered some of his views later, which led to much debate and confusion on the issue throughout the Mid...

Readers of The Lutheran Witness are likely familiar with the Formula of Concord (FC) — not only from its inclusion in the Lutheran Book of Concord, but also from the monthly reading plan published in these pages last year. This year’s “Searching Scripture” will walk through the 12 topics explored by the Formula — original sin, free will, election, Law and Gospel, and so on — in order to examine th...

As our year of focusing on the Old Testament comes to a close, it is fitting that we conclude with texts from the Messiah’s first “biographer,” the prophet Isaiah, whose career spanned 740–680 B.C. Thanks to the Lutheran composer Handel, whose “Messiah” is especially popular around Christmas and Easter, many of Isaiah’s prophecies are quite familiar (in fact, about one-third of the movements in “M...

November brings us to the end of another church year, which focuses our attention on the last things, on death and resurrection, on heaven and hell. We confess in the creeds, “I believe in … the resurrection of the body, and the life everlasting”; “I look for the resurrection of the dead and the life of the world to come.” It is remarkable that these creedal truths were already as good as accompli...

In 2013, a popular national TV host provoked a sharp reaction from Christian viewers when he asserted that much of the Bible is allegorical, meaning that the narratives of Adam and Eve, Noah, and Jonah are non-literal and symbolic. This is not how Christians have historically understood allegory. Even in the Middle Ages, when ingenious allegorical interpretation sometimes resulted in nonsense, Chr...

In this episode of the Lutheran Witness podcast, we dive deep into nominations for offices, boards and commissions of The Lutheran Church—Missouri Synod. The Rev. Dr. John Sias, LCMS Secretary, discusses why the Synod needs nominations, who to nominate, the types of roles these nominees fill and much more.  To learn more about the nomination process within the LCMS, visit lcms.org/nominate. For mo...

Anyone who has studied the Third Commandment in confirmation class has encountered Colossians 2:16–17, which answers the question, “Why don’t Christians have to worship on Saturday (the Sabbath) as the Israelites did in the Old Testament?” St. Paul writes, “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a...

This edition of The Lutheran Witness podcast was recorded almost a year ago in Berlin-Steglitz, Germany. In this episode, we speak with Sandra, an American living in Germany and working with the members of Trinity Lutheran Church, Berlin-Steglitz, Germany. She discusses her life between Germany and the USA, and the great privilege and opportunity she has to help care for refugees in Germany.   For...

In May, we studied Exodus 12:1–14, which introduced the idea of substitution: In order to escape the destroyer, who would kill the firstborn male of every family as a judgment on Egypt, an unblemished male lamb had to be killed and its blood sprinkled on the lintels and doorposts of Israelite houses. The Passover lamb was a substitute for the firstborn males of Israel, and St. Paul makes the conne...

This edition of The Lutheran Witness podcast was recorded almost a year ago in Berlin-Steglitz, Germany. In it, we speak to Sebastian, who was baptized during our trip to Germany. In this podcast, he discusses the importance of dreams in Iranian culture, how he came to faith, and how the Lord is working through Trinity Lutheran Church, Berlin-Steglitz, Germany.   For the full story, visit engage.l...

In this podcast recorded almost a year ago, the Rev. Dr. Gottfried Martens, the Rev. Dr. David Preus and the Rev. Dr. Christian Tiews join the podcast to discuss the work at Trinity Lutheran Church, Berlin-Steglitz, Germany. This congregation of the Independent Evangelical — Lutheran Church (SELK) cares for Persian immigrants seeking asylum in Germany. The conversation includes an explanation of t...

The Walking Together column in The Lutheran Witness is a regular column that features congregations of The Lutheran Church—Missouri Synod. In this special edition of the LW podcast, we interview the Rev. Jonathon Krenz, pastor of Augustana. He talks about the struggles of starting a church plant without a physical building, and what it’s like being a pastor in Moscow, Idaho.   For more information...

In this episode, we interview the Rev. Isaac Machado and the Rev. Allison Henn, alliance missionaries in Spain. Alliance missionaries are called by LCMS partner church bodies to serve as missionaries for the LCMS in an LCMS mission field, with the full support and guidance of the LCMS.   For the full story, please read the summer edition of Lutherans Engage the World.   To learn more about allianc...

In this episode, we interview the Rev. Tyler McMiller, LCMS missionary in Italy, to learn about the work of the Confessional Lutheran Church of Italy (CLCI). McMiller serves a number of house churches across the peninsula and recent developments — the ordination of two new local pastors — have greatly expanded the ability of the CLCI to proclaim the Gospel across the nation.   Watch engage.lcms.or...

We have now come through Lent and the Easter season, including the Ascension of Jesus to His Father’s right hand, and in June we celebrate Pentecost. In these studies, we have explored messianic prophecies in January through April, with an introduction to messianic typology last month. This month’s study will deal with a prophecy that is not exactly messianic, but features prominently in the New T...

“Type” has to do with forms, shapes, patterns, images. People demonstrate “typical” behavior when they act in a similar pattern time and again. In typesetting, a block with a typographic character on it makes an image of that character on the page. Our first four Bible studies in this year’s series have focused on straightforward messianic prophecies, which abound in the Old Testament. However, Je...

Jesus says of the Old Testament Scriptures that “they … bear witness about Me” (John 5:39). This is especially true of two central messianic prophecies, Isaiah 52:13–53:12 and Psalm 22, which feature prominently in Holy Week services. In Isaiah 52–53, we gain remarkable details about Jesus’ crucifixion from a prophecy that was written more than 700 years before His death. In Psalm 22, the Holy Spi...

On Ash Wednesday (March 5), the church enters the holy season of Lent, in which we focus on Christ’s righteousness, sufferings and death, and the new testament in His blood. Much ink has been spilt over the decision of St. Jerome to translate the Greek "diatheke" as "testamentum" in his Latin Vulgate, which ultimately influenced the King James Version’s selection of “testament” as a translation of...

On the Epiphany of Our Lord (January 6), we followed the Wise Men as they brought gifts (Matthew 2:11) predicted by the Old Testament (Isaiah 60:6) to Jesus, “He who has been born king of the Jews” (Matthew 2:2). The Wise Men even found Christ using the Old Testament: at first, through the fulfilled prophecy of Numbers 24:15–19 concerning a star and a king’s scepter in Israel; ultimately, through...