SoulWords- Full Library

The 42 wilderness journeys represent the continuous human obligation to treat yesterday's spiritual plateaus as today's limitations and to constantly move forward, whether climbing to higher spiritual rungs or breaking out of a low state with a single step. This class, taught by Rabbi Shais Taub, is based on Matos-Masei in Likkutei Sichos Vol. 2. 📄 PDF of Sicha: https://heyzine.com/flip-book/08c4...

Sometimes leadership remains silent because a particular individual is destined to step forward and do something great, as Pinchas did. Moments of spiritual crisis demand that we leave our comfort zones and speak heartfelt words that awaken another Jew's soul without endless calculations, just as Pinchas acted without waiting for explicit sanction from the court. Just as each tribe received its po...

The crouching stance of the lion in Bilaam's prophecy demonstrates that even when subjected to the physical constraints of exile, the Jewish people maintain an untamed, independent spiritual nature that is periodically reinforced by unmistakable, nature-shattering miracles. The deceptive spiritual authority claimed by the negative forces of Bilaam and Amalek is completely neutralized when a person...

The three wilderness miracles correspond to three modes of spiritual influence—internalized growth, transcendent empowerment, and accessible transmission—and teach that every Jew carries a spark of Moshe, empowering us to take responsibility for the spiritual wellbeing of others. This class, taught by Rabbi Shais Taub, is based on Chukas in Likkutei Sichos Vol. 2. 📄 PDF of Sicha: https://heyzine....

The priestly gifts teach that holiness must receive the first and finest portions of our lives, and when we dedicate our best time, energy, and resources to Hashem rather than our leftovers, we create a vessel for both spiritual and material blessing. This class, taught by Rabbi Shais Taub, is based on Shlach in Likkutei Sichos Vol. 2. 📄 PDF of Sicha: https://heyzine.com/flip-book/7b69fcf... 📄 P...

True Jewish leadership, exemplified by Moshe and Yehoshua, means embracing and uplifting every Jew, even when doing so requires self-sacrifice. Tzitzis must be attached to a tallis because while the tzitzis represent the individual mitzvos, the tallis represents their transcendent source, teaching that we cannot fully grasp the true nature of the mitzvos and must therefore observe them in a way th...

The Menorah reflects both the diversity and unity of the Jewish people—many distinct paths joined in a single mission to radiate divine light and revealed love into the world. From the laws of the Menorah we learn that every Jew has a role in igniting the flame of other Jews, but the method must remain faithful to the Rebbe’s directive and rooted in the highest standards of Pnimiyus HaTorah. This...

The Sotah serves as the archetype for understanding the soul’s relationship with Hashem: even when there is distance or straying, the bond itself remains unbroken, and through teshuvah the rupture can become the source of even deeper connection. This class, taught by Rabbi Shais Taub, is based on Naso in Likkutei Sichos Vol. 2. 📄 PDF of Sicha: https://heyzine.com/flip-book/543b82a... 📄 PDF of Si...

True oneness is achieved not by avoiding multiplicity, but by harmonizing seemingly opposite forces under a single, divine reality. Torah study possesses an intrinsic, boundless value that transcends practical application, serving as the ultimate unifier between a Jew and the Creator. Shavuos is a propitious time to establish unwavering resolutions in daily study cycles, specifically through the t...

Live from the SoulWords House on Rosh Chodesh Sivan, Rabbi Shais Taub, Rabbi Dovid Bashevkin, and Bruce Backman come together for a raw and wide-ranging conversation honoring the yahrzeit of Franz Kafka. Why does Kafka continue to speak so powerfully to the Jewish soul? What is the spiritual root of alienation? Why do sensitive souls often feel like strangers in the world? And what happens when Ka...

Counting reveals the paradox that in holiness, quantity itself leads to quality. Even in a spiritual wilderness, we are meant to live a fully holy life—especially in the home and in the earliest stages of a child’s education. True Jewish unity means uniting around Torah and mitzvos. Ahavas Yisrael is described on three levels—by the Baal Shem Tov, the Maggid, and the Alter Rebbe—each revealing a d...

Parshas Bechukosai contains a rebuke of seemingly harsh curses which are actually the loftiest Divine blessings in a hidden form; similarly, Rabbi Shimon bar Yochai, whose yahrzeit is Lag B’Omer, possesses the unique power through the inner dimension of Torah to decode this reality and reveal that hidden good as tangible, physical blessings in this world. 📄 PDF of Sicha: https://heyzine.com/flip-...

Shmita teaches us that Torah is not about escaping the physical world, but sanctifying it so completely that even our engagement with nature becomes an act of transcendence. Har Sinai shows us that true greatness requires the paradox of standing tall with absolute confidence while remaining completely humble before Hashem. The deepest form of avodah is not serving Hashem for personal growth, rewar...

The month of Iyar is uniquely defined by the mitzvah of counting the Omer, which creates a state of total alignment where every day becomes equally holy. Spiritual growth moves through three phases—initial rescue from above (Nissan), active refinement of the animal soul’s passions (Iyar), and ultimate integration with the Divine (Sivan). The halachic nature of counting Sefira reveals that even if...

Kedusha means living with a distinct Jewish identity in every aspect of life, transforming the mundane into a dwelling place for Hashem. True readiness for Moshiach comes from sanctifying even the permissible, reaching a deeper bittul that reveals the essence of the soul and of Hashem. Torah endures only when it is shared—helping others spiritually both sustains your own growth and fulfills your u...

The Torah’s command to “make a safeguard for My safeguards” teaches that protective boundaries are not additions to Torah but part of its design—provided they are kept with clarity, distinguishing between obligation and voluntary devotion in a world that requires such protection. This class, taught by Rabbi Shais Taub, is based on Parshas Acharei in Likkutei Sichos Vol. 1. 📄 PDF of Sicha: https:/...

The order of the four questions highlights the importance of minhagim. The story of R' Elazar ben Azarya leads us to appreciate how past reincarnations can help us practically. The proximity of the chacham and rasha shows us the importance of bringing every Jew close. This class, taught by Rabbi Shais Taub, is based on Pesach in Likkutei Sichos Vol. 1. 📄 PDF of Sicha: https://heyzine.com/flip-boo...

True faith is a mode of perception that reveals Hashem as completely beyond nature, allowing even "negative" occurrences to be seen as purposeful, miraculous messages of hidden good. Hashem deliberately leaves aspects of creation and our personal lives incomplete to teach us that true resolution—both personal and national—comes through bitachon rather than human effort. Anyone with any measure of...

Nissan represents a mode of serving Hashem that draws down the infinite beyond nature, where joy and divine choice override the limits of cause and effect. The Jewish soul is essentially bound to Hashem Himself, and expresses that bond by transforming the world through mitzvos in a way that brings lasting redemption. This class, taught by Rabbi Shais Taub, is based on Parshas Tazria in Likkutei Si...

In this famous letter to Israeli President Yitzchak Ben-Tzvi, the Rebbe explains that wealth and influence are divinely entrusted responsibilities, obligating one to actively strengthen Torah and Jewish identity. Beyond this, the letter offers a rare personal glimpse, as the Rebbe shares his lifelong vision of redemption and explains why he avoids the title “president,” reflecting his deep, authen...

The signs of a kosher animal serve as spiritual benchmarks to ensure our physical involvements remain refined. The juxtaposition of the Mishkan’s inauguration with prohibitions against eating insects teaches that even the most spiritually exalted individual requires the discipline of divine decrees to remain grounded. King David’s "leaping and dancing" before the Ark in this week's Haftarah repres...

The Rebbe acknowledges the writer’s improved health but challenges his confusion about priorities. Despite clear guidance, he is misreading his situation and considering reducing his involvement in Chabad. The Rebbe insists his true purpose is to focus on spiritual work in his current place, not pursue distracting alternatives for livelihood. Parnassah will follow with less struggle, while avoidin...

In the first letter, the Rebbe responds to someone overwhelmed by a new position, claiming he has no time for learning, serving Hashem, or helping others. The Rebbe firmly rejects this, reminding him that a Jew’s purpose is to serve his Creator. In the second letter, the Rebbe discourages the letter writer's practice of fasting, explaining that Chassidus does not promote afflicting the body. True...

Addressing the letter writer's concerns about balancing outreach with his own son’s education, the Rebbe emphasizes that fulfilling the mitzvah of influencing others will not harm his child’s chinuch—on the contrary, it will enhance it through the principle of mitzvah goreres mitzvah. PDF Link: https://www.soulwords.org/wp-content/uploads/2026/03/30-letters-30-days-26.pdf

Pesach is supposed to be a time of freedom—but for many parents raising sensitive or easily overwhelmed children, it can feel like anything but. In this webinar, Rabbi Shais Taub and Dr. Ilyssa Bass address the real challenges of preparing for Pesach with a “complex child”—kids who feel things more intensely, struggle with transitions, and can become overwhelmed by the demands of Yom Tov. No unrea...