Redeemer Presbyterian Church

Jesus says, "Many who are first shall be last, and the last first." I. The call to labor, vv1-7. II. The payment of wages, vv8-12. III. The character of the landowner, vv13-16.  

I. The blessings and beneficiaries of the new covenant mediator, v15. II. The death of the new covenant mediator, vv16-17. III. The blood of the new covenant mediator, vv18-22.

I. The praise he commands, vv1-2. II. The trust he counsels, vv3-5. III. The God who captivates, vv6-10. 

I. Only God is Incomparably Huge, vv12-13. II. Only God is Indispensable to the World, vv15-17. III. Only God is Uncontrollable by the Religious, vv18-20. IV. Only God is Unquestionably Sovereign, vv21-24. V. Only God is Invincible in Power, vv25-26. 

I. The way of redemption, vv11-12. II. The success of redemption, v12. III. The effect of redemption, vv13-14. IV. The aim of redemption, v14. 

I. The sight of God’s majestic glory, vv1-3. II. The undoing of the guilty sinner, vv4-5. III. The grace of God’s forgiveness by atonement, vv6-7. IV. The willingness of God’s grateful servant, v8.

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.

The story of Balaam is about the righteousness of the Lord. I. The oracles of Balaam. II. The obituary of Balaam. 

Peter says to Jesus, “See, we have left everything and followed you. What then will we have?” What does Jesus promise his people? I. The future possession of ruling authority, v28. II. The possession of a hundredfold of what we give up now, v29. III. The inheritance of life that never ends, v29b. IV. The blessings of God even to those who are last, v30

I. It is dangerous to be rich in this world, vv23-24. II. The possession of riches is not necessarily a sign of God’s favor, v25. III. It is impossible for any of us to save ourselves, but God can save any of us, v26.

I. The fading glory of old covenant worship, vv1-5. II. The limited access of old covenant worship, vv6-8. III. The restricted effect of old covenant worship, vv9-10.

I. The old covenant tent, vv1-2. II. The Holy Place and its furniture, v2. III. The Most Holy Place and its furniture, vv3-5. 

A man came up to him, saying, “Teacher, what good deed must I do to have eternal life?” And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.” He said to him, “Which ones?” And Jesus said, “You shall not murder, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father...

I. Inner transformation by the power of the Spirit in accord with God's law, v10b. II. Union with God through Christ, v10c. III. Personal knowledge of God, v11. IV. Forgiveness of sins, v12. 

God is not man, that he should lie,     or a son of man, that he should change his mind. Has he said, and will he not do it?     Or has he spoken, and will he not fulfill it?

Hebrews 8:6 But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. I. The new covenant is better than the old covenant. II. The old covenant is the covenant with Israel and Moses as Mediator. III. The old covenant wasn't faultless. IV. the old covenant had faults that invited the l...

Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” I. So what did the people bringing these children know about Jesus? v13a. II. What did the disciples get wrong about Jesus and children? v13b. III. What does Jesus think about children? v14. IV. What does Jesus do for them? v15

Jesus has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, v6. What are these covenants? How do they relate to the covenant of works and covenant of grace? What are the continuities and discontinuities between the old covenant and the new covenant?

I. The love of Jesus, vv1-2. II. The teaching of Jesus about marriage, vv3-9. III. The teaching of Jesus about singleness, vv10-12.

Jesus is better than the Old Testament priests and ministry because: I. Jesus sat down at the right hand of the majesty, v1. II. Jesus serves in the true tent of the Lord, set up by the Lord, vv2-4. III. Jesus is the substance of which the Old Testament potrayals are but a copy and shadow, v5.

I. Adultery, divorce and remarriage. II. Desertion, divorce and remarriage.