Pali audio

AN 7.95 Seven people worthy of offerings due to observing impermanence in the eye. AN 7.96 - 7.614 Seven people worthy of offerings due to observing suffering, etc., in the eye, etc.

AN 7.85 A mendicant destroys seven defilements. AN 7.86 An ascetic destroys seven defilements. AN 7.87 A brahmin initiate destroys seven defilements. AN 7.88 A scholar destroys seven defilements. AN 7.89 A bathed initiate destroys seven defilements. AN 7.90 A knowledge master destroys seven defilements. AN 7.91 A noble-one destroys seven defilements AN 7.92 A perfected one destroys seven defilemen...

AN 7.75  - 7.78An expert in monastic conduct has seven qualities. AN 7.79 - 82 An expert in monastic conduct shines with seven qualities. AN 7.83 The Buddha teaches the Vinaya expert Upāli a short summary of the teaching. AN 7.84 Seven principles for settling issues and disputes that have arisen in the community.

The longest of all discourses, this extended narrative tells of the events surrounding the Buddha’s death. Full of vivid and moving details, it is an ideal entry point into knowing the Buddha as a person, and understanding how the Buddhist community coped with his passing.

AN 7.69 The blossoming of the Shady Orchid Tree delights the gods of the Thirty-Three, and in the same way, the renunciation of a Buddhist ascetic is delightful. AN 7.70 Sāriputta reflects on what a mendicant should revere in order to develop the wholesome. He reports to the Buddha that these things are indeed found in himself. AN 7.71 Liberation doesn’t happen because you wish for it, but because...

AN 7.65 A sense of conscience is the foundation that leads step by step to liberation. AN 7.66 A rare discourse on cosmic evolution. The Buddha describes the successive appearance of seven suns and how even the earth will be burned up. AN 7.67 When a king’s fortress is well supplied with seven things and has four kinds of food supplies it is impregnable. Similarly, a noble disciple with seven qual...

AN 7.59 Venerable Kimbila asks the Buddha the reasons for the long-lasting of Buddhism after the Buddha’s demise. AN 7.60 Qualities required for arahantship. AN 7.61 Before his awakening, Moggallāna is struggling with sleepiness in meditation. The Buddha visits him and gives seven ways to dispel drowsiness, and other important teachings. AN 7.62 The incalculable benefits of merit that last for man...

AN 7.54 The Buddha explains why a noble disciple has no doubt when it comes to the unexplained points. AN 7.55 Seven kinds of rebirth for non-returners, as well as extinguishment by not grasping. AN 7.56 Two gods come to the Buddha on Vulture’s Peak and declare that the nuns are liberated. Moggallāna interrogates one of the deities on what he means, and the Buddha adds further explanation. AN 7.57...

AN 7.44 Seven planes of consciousness in which beings may be reborn. AN 7.45 The path factors are the prerequisite for right immersion. AN 7.46 Seven fires, some physical, some psychological. AN 7.47 The brahmin Uggatasarīra has arranged a great sacrifice. On Ānanda’s advice, he asks the Buddha how to make a sacrifice beneficial. AN 7.48 Meditating on seven perceptions leads to the deathless, in b...

AN 7.32 A god speaks of the the seven principles of non-decline to the Buddha, who repeats it to the mendicants. AN 7.33 The Buddha tells of hearing the seven principles of non-decline from a god. AN 7.34 The Buddha tells of hearing the seven principles of non-decline from a god. AN 7.35 The Buddha tells of hearing the seven principles of non-decline from a god. Sāriputta offers additional explana...

AN 7.21 The Buddha teaches the seven principles of non-decline to the Licchavis at the Sārandada shrine near Vesālī. AN 7.22 King Ajātasattu of Magadha wishes to invade the Vajjians, and sends his minister Vassakāra to tell the Buddha of his intentions. The Buddha recalls the time he taught the seven principles of non-decline to the Vajjians. AN 7.23 The Buddha teaches the seven principles of non-...

AN 7.11 The underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance. AN 7.12 The purpose of the spiritual life is to give up the underlying tendencies of sensual desire, repulsion, views, doubt, conceit, desire to be reborn, and ignorance. AN 7.13 Factors that make a family worth visiting. AN 7.14 Seven persons who are worthy of gifts and vener...

AN 7.01 Seven qualities that make a mendicant either agreeable or disagreeable to their fellow monastics. AN 7.02 Seven qualities that make a mendicant either agreeable or disagreeable to their fellow monastics. AN 7.03 The powers of faith, energy, conscience, prudence, mindfulness, samādhi, and wisdom. AN 7.04 The powers of faith, energy, conscience, prudence, mindfulness, samādhi, and wisdom. AN...

AN 6.117 Things that enable or obstruct meditation on the body. AN 6.118 Things that enable or obstruct meditation on various things. An 6.119 Possessing six qualities, the householder Tapussa sees the Dhamma. AN 6.120 -139 Possessing six qualities, various householders see the Dhamma.

AN 6.107 Antidotes for greed, hate, and delusion. AN 6.108 Antidotes for bad conduct. AN 6.109 Antidotes for bad thoughts. AN 6.110 Antidotes for harmful perceptions. AN 6.111 Antidotes for harmful properties. AN 6.112 Antidotes for views of gratification, self, and wrong views. AN 6.113 Antidotes for discontent, cruelty, and misconduct. AN 6.114 Antidotes for discontent, unawareness, and desire....

AN 6.96 Things rare to find in the world. AN 6.97 Benefits of stream-entry. AN 6.98 A mendicant on the path cannot see any condition as permanent. AN 6.99 A mendicant on the path cannot see any condition as pleasurable. AN 6.100 A mendicant on the path cannot see any thing as not-self. AN 6.101 A mendicant on the path cannot see extinguishment as suffering. AN 6.102 Reasons for meditating on imper...

AN 6.85 Things leading to growth or deterioration by day or night. AN 6.86 Things that enable or obstruct true understanding while listening to the teachings. AN 6.87 Things that enable or obstruct true understanding while listening to the teachings. AN 6.88 Things that enable or obstruct true understanding while listening to the teachings. AN 6.89 Requirements for becoming a stream-enterer. AN 6....

AN 6.75 Six qualities that lead to suffering, and whose absence leads to happiness. AN 6.76 Qualities for realizing arahantship. AN 6.77 Qualities for realizing superhuman states. AN 6.78 Qualities leading to happiness. AN 6.79 Qualities for gaining and strengthening good qualities. AN 6.80 Possessing six qualities a mendicant attains to greatness. AN 6.81 Things leading to hell or heaven. AN 6.82...

AN 6.65 Six things lead to non-return. AN 6.66 Six things lead to perfection. AN 6.67 With bad friends, a mendicant cannot fulfill six good qualities, but with good friends they can. AN 6.68 A mendicant who loves to socialize can’t find peace in meditation, but one who loves solitude can. AN 6.69 A god speaks on the factors of non-decline. When the Buddha repeats what he says, Sāriputta gives an e...

AN 6.60 The junior monk Citta Hatthisāriputta rudely interrupts his seniors, and is admonished by Mahākoṭṭhita. His friends speak in his defense, but Mahākoṭṭhita warns them with a long explanation of how hard it is to know another’s mind. Ultimately, Citta disrobes. AN 6.61 Several senior mendicants discuss the “Questions of Metteyya” from the Pārāyana (Snp 5.3). Each propose an interpretation, a...

AN 6.55 When Venerable Soṇa thinks of disrobing, the Buddha comes and encourages him with the famous simile of the lute that is tuned neither too loose nor too tight. AN 6.56 The Buddha consoles Venerable Phagguṇa on his deathbed, and he dies at peace. The Buddha then explains to Ānanda the benefits of hearing the Dhamma at the right time. AN 6.57 Ānanda asks the Buddha about the six classes of pe...

AN 6.49 Two monks separately come to the Buddha and speak of awakening in terms of letting go conceit. The Buddha affirms that they are, in fact, awakened, and that such indirect means are the proper way to make such declarations. AN 6.50 Just as a tree without leaves cannot grow, sense restraint is the foundation for spiritual growth. AN 6.51 Venerables Ānanda and Sāriputta discuss how a mendican...

AN 6.43 When going for a bath, the Buddha encounters a giant royal elephant. But a spiritual giant is even more impressive. AN 6.44 In response to criticism, the Buddha explains that it is difficult to compare the spiritual development of different individuals, so we should not be judgmental. AN 6.45 Poor people suffer when they get in debt. Spiritual practitioners who are devoid of good qualities...

AN 6.31 Things leading to decline or non-decline. AN 6.32 A god speaks on things leading to decline or non-decline. AN 6.33 The Buddha recounts the events of the previous discourse. AN 6.34 Mahāmoggallāna is visited by a Brahmā god who had formerly been a mendicant, and they discuss which of the gods are stream-enterers. AN 6.35 Six kinds of perception that lead to wisdom. AN 6.36 If a mendicant n...