Pali audio

AN 10.113 One should understand what is the teaching and what is contrary to the teaching, in brief. AN 10.114 One should understand what is the teaching and what is contrary to the teaching, in detail. AN 10.115 One should understand what is the teaching and what is contrary to the teaching. After hearing this in brief from the Buddha, the mendicants seek a detailed answer from Ānanda. AN 10.116...

AN 10.101 Three ascetic perceptions lead to seven results. AN 10.102 The seven factors of awakening lead to realizing the three knowledges. AN 10.103 The tenfold wrong path leads to failure, the tenfold right path leads to success. AN 10.104 When a person has wrong view, all their path development is wrong. But when they have right view, everything good follows. AN 10.105 Ignorance is the precurso...

An 10.95 The wanderer Uttiya asks the Buddha a series of ten metaphysical questions as to whether the cosmos is finite, etc. The Buddha responds by saying that he only teaches the end of suffering. Uttiya goes on to ask whether all beings will be liberated. The Buddha is silent, and Ānanda answers on his behalf. AN 10.96 The wanderer Kokanada meets Ānanda at the baths and engages him on the topic...

AN 10.91 The Buddha teaches Anāthapiṇḍika ten kinds of persons who enjoy sensual pleasures. AN 10.92 A noble disciple has eliminated five perils, realized the four factors of stream-entry, and seen the noble process. AN 10.93 Anāthapiṇḍika visits some wanderers, who ask him about the Buddha’s views. Anāthapiṇḍika asks them to explain their own view first. He then declares his own understanding of...

AN 10.84 When a mendicant declares enlightenment, the Buddha or another accomplished meditator examines them. AN 10.85 Venerable Mahācunda teaches that when a mendicant boasts about spiritual attainments, the Buddha or another accomplished meditator examines them. AN 10.86 Venerable Mahākassapa teaches that when a mendicant declares enlightenment, the Buddha or another accomplished meditator exami...

AN 10.81 Giving up ten things, the Buddha lives free of limits. AN 10.82 A mendicant cannot achieve progress if they have ten bad qualities starting with lack of faith. AN 10.83 Venerable Puṇṇiya asks why the Buddha sometimes feels like teaching, other times not.

AN 10.71 If a mendicant wishes to attain spiritual heights, they should begin by practicing the code of training rules. AN 10.72 When the Buddha receives noisy visitors, several monks withdraw to a nearby forest to meditate. The Buddha praises them, saying that noise is a thorn to absorption. AN 10.73 Ten desirable things that are hard to get. AN 10.74 Ten aspects of prosperity. AN 10.75 The femal...

AN 10.63 Those who have certainty in the Buddha may realize the final goal in this life or the next. AN 10.64 Stream-enterers may realize the final goal in this life or the next. AN 10.65 Sāriputta explains to the wanderer Sāmaṇḍakāni that rebirth is suffering, freedom from rebirth is happiness. AN 10.66 Sāriputta explains to the wanderer Sāmaṇḍakāni that dissatisfaction is suffering, enjoyment is...

AN 10.61 Even though ignorance has no discernible first point, it still has a cause. AN 10.62 Even though craving has no discernible first point, it still has a cause.

10.51 The Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection. 10.52 Sāriputta teaches that, if you can’t read anyone else’s mind, read your own by regular self-reflection. 10.53 The Buddha doesn’t praise stagnation in wholesome qualities, let alone decline. 10.54 The Buddha teaches that, if you can’t read anyone else’s mind, read your own by regular...

10.41 Ten reasons for disputes in the Saṅgha. 10.42 Ten roots for disputes in the Saṅgha. 10.43 Ten roots for disputes in the Saṅgha. 10.44 A mendicant who wishes to admonish another should first reflect on five things in themselves and establish a further five. 10.45 Ten dangers for a monk who enters a royal harem. 10.46 The Sakyans say that they don’t always observe the eight precepts on the sab...

AN 10.31 The Buddha teaches Venerable Upāli the ten reasons for establishing the training rules. AN 10.32 Ten reasons for suspending the recitation of the code of conduct. AN 10.33 Ten qualities a mendicant should have to be appointed to judge a dispute. AN 10.34 Ten qualities a mendicant should have to give ordination. AN 10.35 Ten qualities a mendicant should have to give dependence. AN 10.36 Te...

AN 10.28 Some lay people ask the nun from Kajaṅgalā regarding the ten “Great Questions”. Though she has not heard this teaching herself, she explains from her own understanding, and is praised by the Buddha. AN 10.29 Starting with a comparison with the King of Kosala, the Buddha teaches a series of ten advanced teachings. He culminates by affirming that he teaches the full understanding of sensual...

AN 10.25 Ten universal dimensions of meditation, or kasiṇas. AN 10.26 The female lay follower Kāḷī of Kuraraghara in Avantī asks Venerable Mahākaccāna about a verse spoken by the Buddha in “The Maidens’ Questions” (SN 4.25). He replies in terms of the ten universal dimensions of meditation. AN 10.27 Some wanderers claim to teach the direct knowledge of all things, just like the Buddha. However the...

AN 10.21 Like a lion, a Realized One roars his preeminence based on ten powers. AN 10.22 The Buddha claims to be assured regarding the various different doctrinal hypotheses, based on the ten powers. AN 10.23 Some things are to be given by body, others by speech, and still others by wisdom. AN 10.24 Venerable Mahācunda teaches that, though a mendicant might claim to be free of greed, hate, and del...

AN 10.11 Five factors that a mendicant should have, and five factors of a lodging that they should occupy. AN 10.12 A mendicant should abandon the five hindrances and possess the five factors of the adept. AN 10.13 Five lower and five higher fetters. AN 10.14 Five kinds of emotional barrenness and five emotional shackles. AN 10.15 Diligence is the foremost of all good qualities. AN 10.16 Ten perso...

AN 10.01 The purpose of ethics, leading step by step to liberation. AN 10.02 There’s no need to make a wish to get enlightened; it happens naturally when the conditions are there. AN 10.03 The Buddha teaches how, like a tree that grows due to its leaves, liberation follows when ethics is present. AN 10.04 Sāriputta teaches how, like a tree that grows due to its leaves, liberation follows when ethi...