New Books in Philosophy

Blame seems both morally necessary and morally dicey. Necessary, because it appears to be a central part of holding others to account for wrongdoing. Dicey, because – in its standard forms – blame involves the expression of anger and aims to harm its target. What’s more, our blaming practices appear to presuppose a kind of freewill that some argue is implausible. In any case, we are aware of the w...

In African Philosophy: Emancipation and Practice (Bloomsbury, 2022), Pascah Mungwini considers the history of African philosophy in relationship to world philosophies. Arguing for the importance of African philosophy to know itself through its past and its present, Mungwini takes up topics such as the characterization of ethnophilosophy as a way to reflect on the emancipatory potential in philosop...

How should we form new beliefs? In particular, what inferential strategies are epistemically justified for forming new beliefs? Nowadays the dominant theory is Bayesianism, whereby we ought to reason in accordance with Bayes’s rule based in the axioms of probability theory. In The Art of Abduction (The MIT Press, 2022), Igor Douven defends the alternative Inference to the Best Explanation (abducti...

On its face, spying and counter-intelligence activities seem morally suspect. They tend to involve sneaking, deceiving, and manipulating, as well as various forms of betrayal, treachery, and disloyalty. Yet intelligence and counter-intelligence operations are mainstays of any modern state. Are we to conclude that these activities are wrong, but nonetheless necessary, given the realities of modern...

As we lose more individual animals and entire species to catastrophic climate change, habitat destruction, toxic dumping, and other human activities, it becomes increasingly difficult to register the full scope of the crisis. In Animal Crisis: A New Critical Theory (Polity Press, 2022), Alice Crary and Lori Gruen reinvigorate the discourse of animal ethics with a critical theoretical approach that...

For many philosophers, the fact that scientists take different perspectives on the world is an obstacle to being a realist about the world. In Perspectival Realism (Oxford University Press, 2022), Michela Massimi argues that to the contrary the plurality of perspectives is the driving force behind realism. On her view, the realism that emerges out of the perspectival nature of scientific represent...

According to many standard philosophical accounts, beliefs are a kind of stance one takes toward a proposition. To believe that Nashville is in Tennessee is to adopt a certain attitude towards the proposition ‘Nashville is in Tennessee’. One advantage of this view is that it seems to make clear how beliefs can be right or wrong: to believe a proposition that is false is to have a false belief, whi...

Mark Siderits’ How Things Are: An Introduction to Buddhist Metaphysics (Oxford University Press, 2022) is a wide-ranging survey of how Buddhist philosophers think about the nature of the world. The book takes readers through topics such as the well-known claim that there is no self, in addition to issues involved in causation, consciousness, and the metaphysics of time. Siderits argues that, as me...

Art forms have rules, usually implicit, that govern the experiences that artists want their audiences to have: for example, a representational painting should be hung right-side-up, the same sort of paint medium should be used in restoration, and the painting should not be touched.  In Immaterial: Rules in Contemporary Art (Oxford University Press 2022), Sherri Irvin argues that contemporary conce...

Is a tree nothing but its material makeup, or does reality include trees above and beyond what they are made of? How about consciousness – nothing but neural activity, or something over and above it? Metaphysical emergence is a leading nonreductive theory of how we can be committed to a fully material world without accepting that everything reduces to fundamental physics. In Metaphysical Emergence...

Everything is breaking down. Chaos is increasing. Entropy is not just a metaphor, although it also that. In Entropic Philosophy: Chaos, Breakdown, and Creation (Rowman and Littlefield, 2022), Shannon M. Mussett argues that while denial and nihilism are common and world-shaping responses to entropy, they are not our only options. By revaluing order and stability, chaos and decay, we can turn to ent...

According to a familiar picture, a democracy is a free society of self-governing equals. This means that democratic citizens have a duty to participate in the processes of democratic governance. Moreover, it is often held that their participation should be aimed at acknowledging their fellow citizens’ status as democratic equals. On a dominant interpretation, this acknowledgement comes by way of h...

What does a Bengali intellectual and poet have in common with a British-Austrian logician and philosopher? In Language, Limits, and Beyond: Early Wittgenstein and Rabindranath Tagore (Oxford University Press, 2021), Priyambada Sarkar explores the shared fascination both of these figures have with the limitations of language, the nature of the ineffable, and the role of poetry in our appreciatin bo...

“One should really only do philosophy as poetry.” What could Ludwig Wittgenstein have meant by this? What was the context for this odd remark? In Wittgenstein’s Artillery: Philosophy as Poetry (MIT Press, 2021), James Klagge provides a perspective on Wittgenstein as a person and how his life intersected with his work, in particular in the transition from his early Tractatus Logico-Philosophicus to...

The enterprise of Western epistemology has largely been devoted to a collection of issues concerning the definition and analysis of knowledge. What makes knowledge different from true belief? When is one’s evidence or justification for one’s belief sufficient for knowledge? When must we revise our beliefs? What methods or processes can be relied on for forming rational beliefs? These endeavors typ...

What happens when we take children seriously as philosophical thinkers? What if we try to hear them about topics such as climate change, solitude, and the meaning of friendship? In Seen and Not Heard: Why Children's Voices Matter (Rowman and Littlefield, 2021), Jana Mohr Lone engages with the voices of many children in philosophical conversation to learn not only what they think, but also what hea...

What are the proper things for a philosopher to worry about? And who should be able to worry about them? These two questions, raised in the context of the disruptions and horrors of World War II, animate Metaphysical Animals: How Four Women Brought Philosophy Back to Life (Doubleday, 2022). The book interweaves the biographies and philosophies of Elizabeth Anscombe, Philippa Foot, Mary Midgley, an...

According to a broad consensus among philosophers across the ages, anger is regrettable, counterproductive, and bad. It is something to be overcome or suppressed, something that involves an immoral drive for revenge or a naïve commitment to cosmic justice. Anger is said to involve a corruption of the person – it “eats away” at them, or plunges them into madness. Maybe anger has been under-apprecia...

In Buddhist Ethics: A Philosophical Exploration (Oxford University Press, 2022), Jay Garfield argues that Buddhist ethics is a distinctive kind of moral phenomenology whose ethical focus is not primarily cultivation of virtues or the achievement of certain consequences. Rather, its goal is for moral agents to shift a non-egocentric attitude about the world from recognizing its interdependence, imp...

How do we reason about causal relationships, how do we determine what the causal relatiomships in nature are, and how are these two things – causal cognition and causation – connected? In Causation With a Human Face: Normative Theory and Descriptive Psychology (Oxford University Press, 2021), James Woodward synthesizes the normative and descriptive aspects of reasoning about causation in a way tha...

In the United States, tens of thousands of children are conceived every year with donated gametes. When people decide to create a child with donated gametes, they’ll typically have to make a moral decision about whether the identity of the donor will be available to the resulting person. This quickly raises additional moral and even existential questions about the value of knowing about the circum...

Probably the most well-known Chinese philosopher around the world is Kongzi, typically called by his Latinized name, “Confucius.” And yet he did not write a single book. Rather, his students collected Kongzi’s life and teachings into the Analects, a text which has become immensely influential from ancient Confucian traditions up to the current day.  In The Analects: A Guide (Oxford University Pres...

Can the concept of the nation be a resource for liberatory political struggle? Are the dangers of nationalism simply too great? In Creolizing the Nation (Northwestern UP, 2020), Kris F. Sealey argues that creolization offers theoretical resources for imagining the possibilities of decolonial nations. Such new imaginings are made possible by the ways creolization allows us to think subjectivity, co...

We think of grief as a normal response to the death of a loved one. We’re familiar with the so-called “five stages” of grief. Grief seems as an emotional episode that befalls us along life’s way, something to be endured and then gotten over. But grief isn’t as straightforward as it might seem. For one thing, we can grieve for strangers. And although there seems to be something like a duty to griev...

We tend to think that states can act wrongfully, even criminally. Thus, we also tend to think that states can be held responsible for their acts. They can be made to pay compensation to their victims or suffer penalties with respect to their standing in the international community, and so on. The trouble, though, is that when states are held responsible, the cost of moral repair is transferred to...