New Books in Philosophy

John Dewey and Jane Addams are both credited with the claim that the cure for democracy’s ills is more democracy. The sentiment is popular to this day among democratic theorists and practitioners. The thought is that a democratic deficit lies at the root of any political and social problem that a democracy might confront. Accordingly, a good deal of work in democratic theory aims at designing new...

In his new contribution to the Bloomsbury Introductions to World Philosophies, Sikh Philosophy: Exploring Gurmat Concepts in a Decolonizing World (Bloomsbury, 2022), Arvind-Pal Singh Mandair introduces readers to a tradition often ignored by contemporary philosophers. While simultaneously arguing for the fecundity of Sikh categories and concepts from a philosophical vantage point, Mandair scrutini...

The third Earl of Shaftesbury (1671-1713) was a troubled soul – negative, misanthropic, and deeply troubled by his negativity and misanthropy. In A Philosophy of Beauty: Shaftesbury on Nature, Virtue, and Art (Princeton University Press, 2022), Michael Gill shows how Shaftesbury’s efforts to work on himself resulted in his becoming one of the first philosophers writing in English to develop an aes...

For a certain kind of standard realist, science aims at getting the absolute truth about the universe. For Hasok Chang, this view is unrealistic because we have no way of judging whether we are getting at that truth. In his new book, Realism for Realistic People: A New Pragmatist Philosophy of Science (Cambridge UP, 2022), Chang argues that we should understand scientific inquiry and its epistemic...

The news concerning climate change isn’t good. The warming of our planet now threatens to trap millions of people in extreme poverty while destabilizing the global order in ways that exacerbate existing global inequalities. Mitigation and adaptation strategies, even if adhered to, may not be sufficient. The situation seems hopeless. However, in Mobilizing Hope: Climate Change and Global Poverty (O...

An Indian Theory of Defeasible Reasoning: The Doctrine of upādhi in the Upādhidarpaṇa (Harvard University Press, 2022) is the first translation of this anonymous Navya-Nyāya treatise predating Gaṅgeśa. Eberhard Guhe’s book includes a translation as well as an introduction to the important idea of upādhi, which vitiates inferential reasoning. (Suppose smoke accompanies fire only when the fuel being...

Social scientists have long studied the ways in which smartphone use can distract us from the proper performance of means-ends tasks, such as driving or medical procedures. In Distracted from Meaning: A Philosophy of Smartphones (Bloomsbury, 2022), Tiger Roholt discusses a distinct type of distraction: when smartphone use interferes with our active engagement with meaningful experiences, such as d...

The Internet plays a central role in how we communicate, share information, disseminate ideas, maintain social connections, and conduct business. The Internet also exacerbates existing problems regarding irrationality, bias, wrongful discrimination, exploitation, and dehumanization. Moreover, the Internet gives rise to new ethical and epistemological problems – fake news, sock-puppetry, internet h...

The grief we feel when someone close to us dies is characterized by a complex and profound experience of loss. But what is this experience? In Grief Worlds: A Study of Emotional Experience (MIT Press, 2022), Matthew Ratcliffe articulates a common structure to grief experiences even while emphasizing that each person’s experience is highly individual. In his account, we live in experiential worlds...

The concept of bias is familiar enough, partly because it is deployed frequently and in different contexts. For example, we talk about biased jurors, biased procedures, biased laws, biased decisions, and biased people. But we also talk about bias as a feature of certain frames of mind, habits, dispositions, and mental processes. In most of these contexts, bias is seen as a kind of failing or a bad...

Buddhists are famous for their thesis that selves do not exist. But if they are right, what would that thesis mean for our apparent sense of self and for ordinary practices involving selves—or at least persons? In Selfless Minds: A Contemporary Perspective on Vasubandhu’s Metaphysics (Oxford University Press, 2022), Monima Chadha answers these questions by considering Vasubandhu’s arguments agains...

It seems undeniable that language has limits in what it can express – among other philosophers, Wittgenstein famously drew a line of this sort in his Tractatus Logico-Philosophicus. But what is the unsayable or inexpressible? What is interesting, philosophically, about the unsayable? And if if something is unsayable, how can fictional works be related to (if not say something about) it?  In Beyond...

In the United States, unjust disparities in things like income, opportunity, health, safety, and education tightly track racial categorizations of the US population. An intuitive approach to social justice calls us to look to the sites of the greatest disadvantage, and take measures aimed at relieving them. This approach favors “race specific” policies for pursuing justice. However, that kind of r...

Fatigue, disorientation, numbness, envy, rage, burnout. What good could come from thinking about trans experience and these bad feelings? In Side Affects: On Being Trans and Feeling Bad (University of Minnesota Press, 2022), Hil Malatino theorizes the centrality of bad feelings in a world of quotidian and spectacular anti-trans misrecognition, hostility, and violence. He does so not only to unders...

Thomas Kuhn’s The Structure of Scientific Revolutions revolutionized the way philosophers and historians of science thought about science, scientific progress, and the nature of scientific knowledge. But Kuhn himself also considered later on how his framework might apply to art. In After Thomas Kuhn: The Structure of Aesthetic Revolutions (De Gruyter, 2022), Oana Serban elaborates on the suggestio...

By any reasonable metric, prisons as they exist in the United States and in many other countries are normatively unacceptable. What is the proper moral response to this? Can prisons and the practices surrounding incarceration feasibly be reformed, or should the entire enterprise be abolished? If the latter, then what? If the former, what are the necessary reforms? In The Idea of Prison Abolition (...

Based on examining physics and the practices of physicists, philosophers of science often see models in science as representational intermediaries between scientific theories and the world. But what do scientists do when they don’t yet have the models or the theories?  In Interdisciplinarity in the Making: Models and Methods in Frontier Science (MIT Press, 2022), Nancy Nersessian reveals the boots...

The idea of legitimate political opposition is familiar. A decent political order permits citizens, parties, and coalitions to challenge those in power. Under such conditions, there is an ongoing nonviolent contest for power. Typically, the value of legitimate opposition is understood in terms of democracy. Here, the idea is that democracy is damaged or subverted when practices of legitimate oppos...

The Tattvasaṃgraha of Śāntarakṣita: Selected Metaphysical Chapters (Oxford University Press, 2022) collects excerpts from a massive encyclopedic work of the late period of Buddhism in India. Translator Charles Goodman has selected sections of this Sanskrit text which cover debates over the existence of prime matter, God, and an immaterial soul, as well as controversies around the cause and effect,...

In 1980, the philosopher and logician Saul Kripke published a small but hugely influential book, Naming and Necessity, in which he argued that some claims that we discover empirically to be true are also necessarily true – true not just in our world, but in any possible world in which the objects or kinds referred to by the words in the sentence exist. In Meaning and Metaphysical Necessity (Routle...

We often find ourselves acting in concert with others, where what we do together goes beyond the causal contribution of any single participant. When a collection of individuals works together in a way that results in a wrongful harm, it’s intuitive to think that each of the participants should be held accountable. Yet this intuition needs to be squared with the fact that no single individual’s con...

Does human existence have a meaning? If so, is that meaning found in the world outside of us, or is it something we bring to our experience? In Cross-Cultural Existentialism: On the Meaning of Life in Asian and Western Thought (Bloomsbury, 2020) Leah Kalmanson shows how East Asian philosophies challenge the dichotomy implicit in the way this question is often framed. Her book investigates Korean B...

Misinformation, disinformation, fake news, alternative facts: we are awash in a vast sea of epistemically questionable, not to mention false, testimony. How can we discern what is epistemically good to believe from what is not? Why are so many of us vulnerable to believing in ways that are unresponsive to widely available evidence – in other words, to holding bad beliefs?  In Bad Beliefs: Why They...

A standard way of proceeding in political philosophy is to start with some form of conceptual inquiry: we first try to figure out what justice, equality, and freedom are and only then we may eventually begin thinking about how these goods might be pursued and achieved. On this approach, although social activism is perhaps necessary to counteract the worst kinds of social deprivation, it is also pr...

Why isn’t there a queer subfield in philosophy? How has institutionalized philosophy continued to develop without a recognized specialization in queer philosophy? What would it mean to care queerly for philosophy? And how might that change not only the field, but the possibilities for living? These are just some of the questions raised by Kim Q. Hall in Queering Philosophy (Rowman & Littlefield, 2...