Interventions | The Intellectual History Podcast

Should you judge a book by its cover? Victorian historians and their readers did; and through examining the decisions that went into binding, titling, annotating and prefacing historical works, we can recover some of the anxieties and labour that went into creating the image of the historian we have today. This is Elise Garritzen's task, in 'Reimagining the Historian in Victorian England:...

Who will rule the rulers? Who will chaperone the chaperones? Who will guard the guardians? These questions are rarely associated with Plato. Usually seen as the arch-defender of the rule of the enlightened few over the ignorant many, he has not been perceived as a friend of accountable government. But is this traditional picture of Plato true? Melissa Lane, the world’s foremost interpreter of Plat...

Theophrastus was an ancient Greek philosopher. He wrote widely on topics including metaphysics, plant-life, dizziness, odours, and juice. Most notably, though, he was the author of a colourful text detailing the vices of thirty typical characters from Athenian city life. The impact of this short book of sketches, known simply as  Characters , was prodigious. In early modern Europe, it spawned an e...

Martin Crusius (1526-1607) spent most of his life in the Lutheran town of Tübingen. While there, he became Europe's foremost expert on Ottoman Greece. Drawing on hundreds of conversations he held with the Greek Orthodox alms-seekers who visited his home, he painted a picture of a people unparalleled in its richness and scope. Yet he also constructed a narrative of the religious and cultural de...

By her death in 1797 at the age of 38, Mary Wollstonecraft had produced a body of work unmatched for its honesty and critical acumen. In a society where marriage often amounted to legal prostitution, Wollstonecraft confronted the ways in which property and power distorted lives and corrupted our most essential relationships: as human beings, men and women, mothers and children. Following a revolut...

After the founding of the American Republic, African-American Intellectuals never accepted passively the narratives of racial difference maintained by the defenders of slavery and segregation. At a time when the belief in human equality was under attack from religious reactionaries and scientific innovators alike, Black thinkers succeeded in vindicating the unity of the human community as a divine...

Sometime in the eighteenth century, a great transformation took place in the language of liberty. Since the days of the Roman Republic, to be free had meant to be independent of the arbitrary will of another. You enjoyed freedom if nobody could impose their will on you without your prior consent. You were free if you were your own master, and you were unfree to the extent that you answered to anyo...

If you visited Britain around 1700, you’d find hardly a single advocate of the abolition of the transatlantic slave trade. You’d hear the institution of slavery described as a moral evil, but no one would tell you that it could be done away with if only people put their minds to it. Slavery was supported by monarchy, government, church, and public opinion in general. Yet in 1807, the trade in ensl...

Why is Carl Schmitt one of the most widely read political theorists of the twentieth century? A lifelong antisemite, a petty careerist, a Nazi ideologue who only avoided being tried at Nuremberg because he wasn’t considered important enough, Schmitt was an unlikely candidate for canonical fame. And yet from today’s perspective, few other authors present as many opportunities to think through the s...

In 1686, a French witness spoke openly of a Native American declaration of independence. ‘We have to assume’, he said, ‘that the Iroquois do not accept any master’. Claims such as this were made frequently throughout the history of European colonialism, forming a rich tapestry of indigenous ideas. Although often dismissed by historians as badly documented and politically irrelevant fictions, these...

John Locke continues to excite controversy. For American liberals, he is an honorary Founding Father, one of the architects of modern democracy. In their view, as Allan Bloom put it, ‘the whole world is divided into two parts, one of which traces its intellectual lineage back to Locke and the other to Marx’. For his critics on the left, by contrast, he is an apologist for slavery and European impe...

According to some, Francis Bacon accomplished nothing less than a scientific revolution. Some even say he was the founder of modern science itself. Born into a world where natural magic, astrology, alchemy, and the wisdom of the Ancients were all accepted as authentic sciences, he left behind a body of work expressing a new and strange idea. In this radical vision, humanity was destined to free it...

What lessons can we draw from eighteenth-century thought about the relationship of big and small states? What are the limits of intellectual history? How and why did the Enlightenment end? Richard Whatmore, Professor of Modern History at the University of St Andrews, joins us to discuss these questions and more.

What can the seventeenth century teach us about equality? Why do philosophers construct intellectual traditions and how do we use them? In what ways is political theory an educative endeavour? These are some of the questions we asked Teresa Bejan, Professor of Political Theory at the University of Oxford. Publications mentioned in this episode include: First Among Equals: The Practice and Theory o...

How can we understand thinkers in their own terms? Why is such an approach particularly fruitful to understanding Hume? What can philosophy and the history of political thought learn from one another? What can Hobbes's conception of the people teach us about populism? James Harris, professor of the history of philosophy at the University of St Andrews, joins us to discuss these questions and m...

What is the relationship between war and representation? Why can't we understand the French Revolution without thinking about the political management of public debt? And what does the future have to do with how we write history? These are some of the questions answered by Michael Sonenscher, Fellow of King's College, University of Cambridge. This episode's hosts: Michael Kretowicz &am...

How does skepticism serve history? What lessons does Hegel hold for the modern historian? Why is an understanding of historical consciousness so important across the humanities? These are some of the questions we asked Richard Bourke, Professor of the History of Political Thought at the University of Cambridge.  Publications mentioned in this episode include:  István Hont and Michael Ignatieff, We...

What makes the seventeenth century such a fascinating period in the history of philosophy? In what ways does Spinoza speak to contemporary philosophical problems? And in what sense is philosophy an inherently historical discipline? These are some of the questions that we asked  Susan James, Professor of Philosophy at Birkbeck College London.  Some books and papers mentioned in this episo...

What can decolonisation in twentieth century Africa tell us about the history of political thought? How might African intellectual history shed light on new methods and modes of inquiry? And what does it mean to ‘decolonise’ intellectual history? Emma Hunter, professor of global and African history at the University of Edinburgh and the 2018/19 Quentin Skinner Fellow, joins us to discuss these que...

What can history contribute to the pursuits of contemporary political theory? What does the notion of the Anthropocene have to do with the history of political thought? And what exactly is the legacy of the political thought produced during the First World War?  These are some of the questions discussed in this episode with Duncan Kelly, professor of political thought and intellectual history...

What is the place of history in the study of law? How do historians of international law conceive of emergent actors on the global stage? To what extent do legal histories shape the expectations and commitments of today’s international institutions? Dr Megan Donaldson, recently appointed to a lectureship in Public International Law at University College London, addresses these questions and shares...

How does an attention to gender change our understanding of Renaissance political texts and the history of ideas more broadly? How can we challenge the traditional divide between the political public and the apolitical private spheres? And in what ways is re-evaluating the conceptual relationship between disadvantaged groups in the early modern period fruitful fo...

Which ideas and values shaped the relationship between humans and  their environment in early modern Europe? Why did authors become  interested in translating their own work, and what ramifications could  this have? How can the ways in which authors were read, copied, and  censored in the past enrich our understanding of their work? These are  some of the questions we disc...

How do we write the history of both the theory and the practice of socialism and welfarism? How do historians negotiate the relationship between their politics and their scholarship? And in what way is Karl Marx's political thinking relevant for us today? Gareth Stedman Jones, Professor of the History of Ideas at Queen Mary, University of London, talked to us about the history of poverty in ninete...

How does the world of ideas impact our understanding of political practice? What notions of freedom shaped the Roman republic? And how can Roman understandings of rhetoric empower our thinking in the twenty first century? These are some of the questions we discussed with Dr Valentina Arena, Reader in Roman History at University College London.