Deuteronomy (Messianic) Vol.I

Welcome to a most wonderful book in Moshe's set of five: Deuteronomy, or D'varim ("D-var-eem") as we say in Hebrew! The literal word "d'varim" is the plural form of the word "d'var", which means, "word". I won't go into each detail of this parashah, which actually serves as a recap of the major events of B'midbar, much like the last parashah of B'midbar (please recall Parashat Masa’ei). The title...

This week's portion contains two of the most fundamental concepts in Judaism: the Asarat HaD'varim (the Ten Words, also known as the Ten Commandments), and the "Shema". This is Parashat Va'etchanan. Moshe is still outlining some familiar reminders of Isra'el's disobedience and the awesome fact that HaShem nevertheless has brought them this far! In fact, they are right at the eastern side of the Ya...

The most notable feature of this week's portion is the Shema. The word "shema" means "hear", "listen intently". It is a Hebrew imperative that carries the notion of an action-oriented command. In other words, "Now that you have heard, go and do something about it!" My commentary on the Shema will introduce the difficult concept of the "tri-unity" of our unexplainable God. The ancients called HaShe...

"Blurring the Lines" According to some scholars every instance when a mortal encountered the divine God they were in some way beholding Yeshua! In this understanding Yeshua is the common factor in every single revelation of God in the Scriptures. To be sure, they declare that "No one has ever seen God; but the only and unique Son, who is identical with God and is at the Father's side," (read John...

Conclusions: Is Yeshua God? The Torah is the final Word on this important subject matter. In my personal opinion as a mere human in scrutiny of God, I must believe and accept what it teaches about God as a composite UNITY from Genesis to Revelation, or I must throw ALL of it out in desperation and conclusion that no such being called God can exist within the scope of human existence, a God who is...

8:1 - "You must safeguard and keep the entire mandate that I am prescribing to you today. You will then survive, flourish, and come to occupy the land that God swore to your fathers. 8:2 - Remember the entire path along which God your Lord led you these forty years in the desert. He sent hardships to test you, to determine what is in your heart, whether you would keep His commandments or not. 8:3...

Allow me to elaborate on this concept further using a quote from author Tim Hegg, one of the teachers at Congregation Beit Hallel in Tacoma, WA, as well as a significant contributor of materials for FFOZ. In his excellent work about the Apostle Paul ‘The Letter Writer’, Hegg, in the Prologue, makes this important note regarding the original languages of the Bible: One of the major difficulties we...

Torah – Its Roles and Functions Firstly the Torah teaches that we must recognize our need of repair. The Biblical examples give us ample opportunity to find ourselves within the matrix of a God-centric universe, a universe where we are either for God or (by default) opposed to God. This is the recognition of sin in our lives before we come to know who God is and what his plans are all about. The W...

What does the New Covenant teach us about God's commands? The book of 1 John (5:3) gives us a definitive answer: “For this is the love of God, that we keep his commandments: and his commandments are not grievous (KJV).” Why does this passage surprise us as "New Testament" believers in Yeshua? I believe it has much primarily to do with the fact that we have been trained over the last 2000 or so yea...

Establishing Halakhah Chapter 17 of this parashah talks about the details surrounding official, legal matters. Of particular interest is the subject dealt with in verses 8-13. To be sure, the sages of old understood this to be talking about the matter of halakhah and the authority of what is known in rabbinical circles as “Oral Torah”. And just what is Oral Torah and why do we Christians need to k...

As can be shown, a careful distinction needs to be made by the Jewish believer in Messiah, regarding matters of rabbinical authority (Oral Torah) and Torah issues as a whole. If our Messiah correctly determines correct Torah interpretation, then a misrepresentation of the true nature and intent of the Torah, whether by the sages of the Jewish People, or by the non-Jewish scholars of today, needs t...

“You are to appoint judges and officers for all your gates [in the cities] ADONAI your God is giving you..." (Shof’tim v’shotrim titen-l’cha b’chol-sh'arecha asher ADONAI Elohecha noteyn l’cha ...)