Cities and Memory - remixing the world

From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a large collection of cassette tape and digital audio tape recordings of Bayaka music and soundscapes made by ethnomusicologist Louis Sarno mainly in the Central African Republic (and the Republic of Congo) between 1986 and 2009. Recorded by Louis Sarno. Copyright Pitt Rivers Museum, University of Oxford. ——— Pa...

I listened to the piece and researched any historical links between Plymouth, my home town and Sarawak, were the original recording by Leslie Bennet was made. It turns out there were three white "Rajahs" of Sarawak and they were members of the Brooke dynasty: James Brooke, who founded the rule in 1841; his nephew Charles Brooke, who succeeded him; and Charles' son, Charles Vyner Brooke. Although n...

The field recording that inspired this composition features a Bayaka musician playing the geedal, an instrument whose sound is deeply connected to the forest, communal memory, and oral transmission. When I first listened to the recording, what struck me was not only the melody, but the space around it: the breath, the rhythm, and the sense of conversation between the player, the instrument, and th...

The recording I worked with was pure beauty. A simple, pure sound of a conch shell being played - according to my further research, these conches can be hand-stopped to produce different notes and tones, and when played on the reefs in Vanuatu, can “make the whole reef resonate in sympathy”. Conch shells are also used ceremonially, for instance, to celebrate and denote the quality of boars that ar...

This project is inspired by a 1958 field recording of a Bamum girl singing a religious song in Fumban, West Region, Cameroon, recorded by Lois Mitchson on a ¾-inch reel tape. The archival voice forms the emotional and conceptual core of the project. The recording of the young girl singing praises about the Sultan Njoya who was part of the monarchy which dates back to the fourteenth century, is sam...

.From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a large collection of cassette tape and digital audio tape recordings of Bayaka music and soundscapes made by ethnomusicologist Louis Sarno mainly in the Central African Republic (and the Republic of Congo) between 1986 and 2009. Recorded by Louis Sarno. Copyright Pitt Rivers Museum, University of Oxford. ——— P...

Natar (song) with Markany Lei on conch and Wani on musket. From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a large collection of reel-to-reel tape recordings of music and soundscapes made by ethnomusicologist Raymond Clausen mainly on the island of Malekula (Malampa Province) in Vanuatu between 1960 and 1979. Recorded by Raymond Ernst Clausen. Copyright Pitt...

From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a collection of reel-to-reel tape recordings of songs and musical instruments made by journalist Lois Mitchison in Cameroon during 1958. Recorded by Sonja Lois Mitchison. Copyright Pitt Rivers Museum, University of Oxford. ——— Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years fro...

Drawn to the Circle began with a field recording of a boar tusk horn calling people into a full circle. The sound comes from Malekula Island in Vanuatu, performed by Melteg Ike and Mal Maru of the Big Nambas cultural group, and recorded by Raymond Clausen in 1962. When I first heard it, I was struck by how two players became one sound. It felt less like music and more like an invitation — a call t...

When I first heard "Mekana discussing a case of adultery", I really wanted to know more about the background to the recording. My research led me a to 1983 Granada Television Programme from the Disappearing Worlds Series which introduced the idea of "Benge", the poison oracle used by the Azande People of Central Africa to answer questions relating to, amongst others, infidelity. It was also vividl...

“The Hills Remember” is a concept piece on the “domination paradigm” — a cultural logic shared across systems of oppression. The work explores the intersections of religious nationalism, religious violence and colonisation, authoritarianism, capitalism, misogyny, domestic and child abuse, gender- and sexuality-based violence, racial oppression, and rape culture — systems all linked by hierarchies...

A talea is both faithful and transformed. It remains genetically identical to the source, yet grows into something new through a different environment. It is not preservation or betrayal. It is organic continuation, the way traditional music has always moved through time and space. Our composition embodies the talea principle by maintaining an unbroken genetic thread to the source field recording...

I selected the recording of a night forest in the Central African Republic without looking at the description, simply because it sounded magical. I usually search the recorded sounds for inspiration to tell stories that are more or less personal, but this time it was different. As I started reading about the origin of the sound, chosen solely for its magical aspect, I found myself lost in the disc...

"Lozorüü" (tune: "Hoiyi Olle"): an Angami Naga love song performed by two men and two young women ("Though the villages are separated the herds graze together./ Upon the ridge there is a great stone to sit on"). From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a collection of wax cylinder recordings of Naga (Angami, Sümi, Lotha, Chang and Sangtam) songs made b...

Geedal (bow harp) played in the forest with male voices accompanying. From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a large collection of cassette tape and digital audio tape recordings of Bayaka music and soundscapes made by ethnomusicologist Louis Sarno mainly in the Central African Republic (and the Republic of Congo) between 1986 and 2009. Recorded by L...

Researching this sound and the U’wa people gave me an opportunity to scratch the surface of their deeply complex seasonal customs, involving dance, storytelling and performance. Ann Osborn (the sound recordist) documents this in her study "The Four Seasons of the U'wa: A Chibcha Ritual Ecology in the Colombian Andes". What I learned inspired me to tell a new story. In this piece you hear about Ray...

From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a large collection of cassette tape and digital audio tape recordings of Bayaka music and soundscapes made by ethnomusicologist Louis Sarno mainly in the Central African Republic (and the Republic of Congo) between 1986 and 2009. Recorded by Louis Sarno. Copyright Pitt Rivers Museum, University of Oxford. ——— Pa...

I heard the piece, which is a Vanuata hymn called 'You say you no want ’im married long me,' and connected with it immediately. Despite not knowing what the lyrics were about the singing was filled with emotion and a kind of melancholy that I often bring to my own work. I contacted Pitt Rivers for details on the lyrics, as I thought I would like to add my own singing to the piece, but unfortunatel...

U'wa drones from the Andes in north-east Colombia. From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a collection of reel-to-reel recordings of U'wa songs and stories made by anthropologist Ann Osborn in the Northern Andes (Sierra Nevada del Cocuy region) in Colombia between 1969 and 1977. Recorded by Ann Osborn. Copyright Pitt Rivers Museum, University of Oxfo...

"Merer Pake": an nDavu trumpet signal for a full circle tusked boar. From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a large collection of reel-to-reel tape recordings of music and soundscapes made by ethnomusicologist Raymond Clausen mainly on the island of Malekula (Malampa Province) in Vanuatu between 1960 and 1979. Recorded by Raymond Ernst Clausen. Copyr...

Spoken word recording of Mekana discussing a case of adultery. From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a collection of wax cylinder recordings of Zande songs, dances and spoken language made by social anthropologist Edward Evans-Pritchard in South Sudan between 1928 and 1930. Recorded by Edward Evan Evans-Pritchard. Copyright Pitt Rivers Museum, Unive...

"You say you no want 'im married long me" (song performed by men, women and children). From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a large collection of reel-to-reel tape recordings of music and soundscapes made by ethnomusicologist Raymond Clausen mainly on the island of Malekula (Malampa Province) in Vanuatu between 1960 and 1979. Recorded by Raymond Er...

Narel (song) performed by Peter, Sali and Mal Sekini. From the sound collections of the Pitt Rivers Museum, University of Oxford, being from a large collection of reel-to-reel tape recordings of music and soundscapes made by ethnomusicologist Raymond Clausen mainly on the island of Malekula (Malampa Province) in Vanuatu between 1960 and 1979. Recorded by Raymond Ernst Clausen. Copyright Pitt River...

The song "Narel" made me think about the power of separate and unique voices working together. The name Narel in Hebrew also mean "singing". I was inspired to use the field recording to make new voices that I could remix in different ways and recombine to form a new whole. In my version of "Narel", the field recording is manipulated in various ways to create different instruments - choirs, guitars...

I haven’t sung professionally in over 21 years and had long stopped writing and recording music. I am trying to return to it but these things are easier said than done.  I was immediately drawn to this 1987 recording of a woman singing with harmonium recorded by David Mowat in the town of Mahalingapur, in the Indian state of Karnataka. It was perfect as it was – and in choosing it I knew I would b...