Christian Humanist Profiles

I’ve never been in the same room as Stanley Hauerwas, but he’s been part of my life for thirty years.  One of his graduate students taught me philosophy and theology, and I worked as a research assistant for one of his Yale classmates.  I’ve read a shelf of his books, and he’s talked with me about a pair of those on this show, and that’s not even to tell the tale of an episode of this show about H...

The New Testament book of Revelation is light on scenes of battle but never hesitates to announce that God has won a battle.  Whether the text implies that a battle never actually happened or just moves the battles so far out of the narrative’s zone of attention that they’re rendered unimportant, Revelation as a narrative never says that the disciples of Jesus don’t need to be killers because God...

Stories of spiritual origins often begin as the new way emerges against the dominant traditions of the region.  Thus Siddhartha grows up among the Brahmins and Moses among the Egyptians.  Joseph Smith and Elijah Muhammad, each in his own way, emerges among American Protestants.  But what about the much older, Arabian Muhammad?  Many stories of Islam’s rise situate Muhammad among polytheists, procl...

 When teachers complain about the ways that schools evaluate our teaching–and we do so with frequency and enthusiasm–one of the common refrains has to do with the measuring instruments and their inability to account for randomness and adjustment to randomness.  Many a hallway story involves a moment when a teacher’s plans became irrelevant and the teacher responded.  Sometimes in these stories we...

Ask six Americans what the adjective or the noun “evangelical” means, and you’ll get as many answers.  Ask six historians, and you might get twelve.  But what if you ask a rhetorician?  We’re going to find out today as Christian Humanist Profiles welcomes Dr. Bethany Ober Mannon to the show to talk about her book I Grew Up in the Church: How American Women Tell Their Stories.  Along the way we’ll...

Most of the world happens when I’m not in the room.  That’s been a guiding principle for me as I’ve read and heard about all kinds of things I’ve never seen.  I know some folks prefer David Hume’s assumption that anything that doesn’t resemble closely enough what one has witnessed directly is more likely delusion or deception than real testimony, and I know others would just as soon dismiss the ex...

 When Amaziah, Priest of the Shrine of Bethel, confronts the prophet Amos for conspiring against King Amaziah, Amos replies with a very specific denial: “I am no prophet, nor a prophet’s son.”  And it’s hard to run for president of the United States without insisting early and often that “I’m not a politician.”  What about philosophers?  What happens when you ask a philosopher whether or not she’s...

Living among human beings gives an observant person plenty of occasions to think about delusion.  Whether one watches the young revolutionary or the aging politician, the conspiracy theorist or the devotee of conventional wisdom, human beings take a peculiar joy in fooling ourselves.  And we don’t have to limit ourselves to a single explanation of delusion either: Calvin’s workshop for idols and N...

In the middle of the twentieth century a process of collection started, one that would profoundly shape of Biblical studies for decades to come, all the way to our own moment.  To say more than that would run afoul of any number of chapters of Andrew Perrin’s book Lost Words and Forgotten Worlds: Rediscovering the Dead Sea Scrolls from Lexham Press, so I’ll try not to overstep.  Instead I’ll say t...

Every story of thought and thinking runs into its own kinds of problems.  Progressive accounts do well showing how predecessors were not quite as sharp or as moral as we are, but they have a hard time saying what might come to pass in years or generations to come.  Conservative narratives have to distinguish between things worthy to conserve and things best left to antiquarians.  Revolutionary acc...

If a tree falls by an axe, the stump will, given enough time, grow back. Human beings who fall violently have no such hope–we never rise again.  With that image, from Job 17, the book’s title character indicts the violence of the LORD and the finality of that violence.  But many centuries later, in a very different book, Philip S. Thomas enlists that image to do very different rhetorical work, and...

Do not think any man happy until he has died, free from suffering.  That line, or something like it depending on the translator, ends the grand tragedy Oedipus Tyrannous , Oedipus the King.  Such meditations on death give us memorable aphorisms, and they come to us not only from the Greeks or the Egyptians but from the teachers of Israel as well.  Among the troubling texts of Israel’s wisdom tradi...

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.”  Growing up under that Constitutional law, even as an amendment, gave me the idea that there were two things, one called religion and the other called government, and that they existed in nature separate from each other.  A working knowledge of history shatters that separation, and Phili...

When I got serious about Christian discipleship in the early nineties, Christian worldview was in the air.  The menace of secular humanism loomed large, and when I enrolled at Milligan College (now Milligan University), a Christian liberal arts college, several people in my life were quite pleased precisely because there, I might emerge with something called a Christian worldview and do battle aga...

In 1917 four seismic shocks rocked the human species: in Russia, the Bolshevik Revolution brought a specter from Europe into the center of the world’s most expansive land empire.   In Europe, an armistice ended the Great War.  Around the world, a pandemic virus began to kill its millions.  And in America, the first jazz recording became available.  Communism and viruses and jazz had been around be...

With the obvious exception of Plato’s Phaedrus , really old books don’t spend much time on technology.  Perhaps the tools didn’t change fast enough.  Perhaps their writing materials were expensive enough that they didn’t want to spend time on instrumental matters.  Perhaps the questions just never occurred to them.  But some time in the modern era, folks started to write about the ways that our to...

Liberty has always carried tricky questions with it.   Most folks in 2025 would agree that human beings should have liberty, but how one becomes free persists as a debate.  Do we spring fully free into this world?  Does participation in certain kinds of communities make us free?  Can education of this or that sort develop freedom?  This last question leads a conversation into the possibility of li...

My own tradition within the Church was an early adopter of the motto “No creed but Christ.”  For what intentions are worth, my forerunners seem to have had good ones: in the historical moment, confessions and catechisms and boundary-documents of all sorts were proliferating among Protestant communities, and one way for a unity movement to make progress might be to pare away the documents that some...

Among education writers, the phrase “critical thinking” can run from nebulous notions to utter ciphers.  Few will disagree that critical thinking is good and needed, but relatively few will agree about what it is in the first place.  Colin Seale has not only written about critical thinking in more precise language but established institutions for developing critical thinking as a group of practice...

When I was a novice in Biblical Studies Hans Frei’s book The Eclipse of Biblical Narrative invited me to consider not only the world that gave us the Bible but also the world that the Bible gives us, to read the canonical text as world-generating as well as world-contingent.  As I continued in the discipline, another world emerged, namely the world that teaches us to pose certain questions and att...

Slogans have always occupied our public attention, and the ways that an enemy redefines a slogan can be as important as the phrase’s original connotation.  We can learn a fair bit about public life and public speech just tracing the course and changes and counter-thrusts surrounding words and phrases like fake news, alt-right, social justice, and woke.  Sola Scriptura goes back centuries before th...

Taken down to their etymological components, scriptures are any written texts and literature is any human craft involving letters, usually of some alphabet or another.  But etymological roots don’t go far making sense of the fascination and the division and the devotion and the emotion that literature and scriptures bring forth in readers of all sorts.  David Jasper has spent a career examining th...

What is education for?  The oldest grand library of which I have any knowledge is the tablet-collection of the Assyrian emperor Ashurbanipal, and as far as I can tell, it’s mainly a collection of magic spells for the court sorcerers to draw from when they need this or that kind of wizardry.  And on the other end of things, in our little corner of the twenty-first century, some colleges seem to adv...

 If you don’t spend much time around Biblical-studies people, the neologism “parallelomania” might be a new one on you, so let me explain: for different reasons, some writers in Biblical studies seem bent on discovering, naming, and insisting on a particular significance for any text that looks like, sounds like, works like, and otherwise resembles canonical and orthodox and historically central t...

History as a practice examines the contingent.  Everything that leaves evidence of having-happened might have happened otherwise, and nothing that has come to be except that it displaced other things that might have been. In the realm of Black religion in the United States, the what-if questions and counterfactuals wonder about a seventy-year-old Dr. King, to be sure, but they also wonder about th...