Christ our Hope Anglican Church Valparaiso

Jesus’ yoke is the way of the cross — humility, service, and sacrificial love. And he's not lying when he says his burden is lighter than ours, because the path with the Cross on it also has Jesus on it — he walks with us on the way, and the way leads to the Father.

The hope of the gospel is not a Jesus we keep among our other loves, but a Jesus who lays claim to all of it, because he himself is the life and peace we long for. He came near, walked the path of the cross before us, and now says: lose your life for my sake and find it.

Jesus does not promise us comfort or ease, but something far better: that the God who numbers the sparrows and our very hairs will speak through us, suffer with us, and lose none of his wandering sheep. He counted our rescue worth the cross, and his fiercely protective love will not let us go.

The hope of the gospel is not that we'd find our own way out of being harassed and helpless, like sheep without a shepherd. Instead, God says, "I myself will seek my sheep" — and in Jesus the true shepherd comes with compassion that acts: to rescue, to gather, and to feed us with himself.

Hosea's entire message was about the covenant faithfulness of God, and when Jesus quotes Hosea here, what he's saying is: what I'm doing is not a departure from God's character. It is a demonstration of God's character. God is the husband who pursues his unfaithful bride. He is the physician who seeks and heals the wounded. And God desires that his people would love the way that he loves.

We are designed to be spokespeople of the Kingdom of God. How is god calling us to live out the Gospel with our whole lives?

We're commanded to ask for the Holy Spirit and to desire more of the gifts of the Spirit. Part of what is means to be a child of God is to continually long for more of the Holy Spirit in us, for Him to transform us further, for Him to speak to us clearer, and for Him to shape us to be more like Jesus.

Our salvation is accomplished by and fulfilled in the revelation of Jesus Christ, and as Jesus left us an example to follow, we find he reveals himself to us and to others through our obedient pursuit of him and his ways.

The old words in our mouths tore down others, but the God’s word grows us up into maturity in newness of life. And all the while, God himself is building us into a temple for himself.

Peter claims that the story that God is telling in all of history—from Moses through the prophets and most astonishingly in Jesus Christ himself—is the story of his powerful love that comes to us, for our sake, in order to rescue us from our sin, our alienation, and from every sad and broken part of our stories. The story of the world, he claims, is about Jesus, but it's for us.

The hope of the gospel is not that we'd take our fresh start and do it better this time: now I've got a chance to pay more attention, be more kind, somehow dredge up in my heart a deeper devotion to God. Instead, our hope is living because it's secured in and by and through the resurrection of Jesus Christ from the dead. He is himself the hope, and the direction towards which this new life is poin...

The church is called out of the world, called out of the ongoing cycle of weeks and months and years, to dwell in and upon the eternal truth: Christ has died, Christ is risen, Christ will come again. And we do it in hope and expectation that that truth will not just be something that we say and "remember" in our minds, but that the truth of it would come to life inside us, that it would fill us an...

There is no moment of human grief, no loneliness, no sorrow, no isolation that God himself has not tasted; there is no suffering in which we suffer alone, for God through Christ has come near. And because he is near, there is no longer any person that can rightly call themselves forsaken by God, because he has come for us, to rescue and to heal us

Jesus wept for Lazarus, and then he raised him from the dead. The Lord is near to us, and he wants us to know that Jesus who descended into the grave did not remain there, and when he rose, he led many captives free.

We must acknowledge we are blind and that we only see so far as God shows us. God invites us to reject living in the dark and instead live in the Light. We are commanded to try, and keep trying, to discern what is pleasing to the Lord, and fully depend on God's light for each step.

When we say no to God, we’re saying no to rest, to water, to bread. 
We're saying no to the good that he is offering us. Think about the things that the people of Israel were stubborn about: they turned away from blessing to live in the desert. What God asks us for is a yes that leads us into life.

Faith is living in a future reality. But not because we can see it. We have faith and hope not because we can see the promise but because we can see the one who made the promise. We can see him wandering in the wilderness of our exile, we can see the one who made the garden, hungry. We can trust him because we can see him, and seeing him we see the great, rescuing love of God.

We can't repair what's broken and twisted up inside of ourselves. And we don't have any way to remedy our guilt. But Jesus succeeded where Adam failed and offers us a new and better inheritance.

Our hope is that seeing Jesus, we will be transformed. That Seeing him, our hearts will be so enraptured with his glory and goodness, and with the love of God, that we will be forever changed.

Jesus tells people who they are. We are Salt: the seasoning of the OT sacrifices and a sign of God's covenant. We are Light: the Beacon on the Hill, the city on the mountain, God's temple, and the expression of his word.

The beatitudes declare Jesus — he is the suffering one and he is the blessed one, and he is the one who brings blessing to all. And they declare Jesus especially to the sick and weak and poor and oppressed— to the crowds he's gathered who are longing for another kingdom

Repentance is about turning toward Jesus. We’re the always-turning-towards Jesus people. We're always turning our faces and our hearts and our minds to Jesus: to see him, and so that seeing him, we can be changed and follow him to new life.

In our baptism, as the free gift of God, by casting ourselves upon the Jesus as our savior, we have all become sons of God. And when you hear the word “son" in the context of baptism, we really ought to think of Jesus's baptism and the voice that speaks from heaven: this is my beloved son, in whom I am well pleased.

As little children, we should follow the example of the child Jesus. We are not yet what we will be. There is no end to the growth we can and will experience in God. Our hearts, abilities, and thoughts are child-like and unfinished. We should let our immaturity remind us of the hope we have in God's desire for us to "grow-up" in his everlasting love.