Christ Church

The surprising path to real spiritual change is not trying harder; it’s beholding the glory of the Lord. The Bible teaches us that we become like what we behold. So when we behold the glory of the Lord, we are changed into the same image, “from one degree of glory to another.” Moses met with God, beheld his glory, and started to glow. We, too, can reflect the glory of Jesus and see real transforma...

In Exodus 32–34, Israel’s idolatry creates a breach between a holy God and a sinful people. As Moses stands in that breach, refusing to settle for God’s gifts without God’s presence, he points us to a greater Mediator. This sermon explores why the deepest need of every human heart is not merely forgiveness, blessing, or success, but God himself—and how Jesus Christ refused to settle until he secur...

In Exodus 32, Israel trades the glory of God's presence for a golden calf that promises success, control, and immediate gratification. Their idolatry may seem distant from our modern world, but the same temptation lives in every human heart. We are constantly tempted to take good things—family, career, comfort, approval, security—and make them ultimate things. This sermon explores why our hearts c...

The tabernacle was far more than a portable worship center. It was God's dwelling place among his people—a sacred space where heaven and earth overlapped once again. In this sermon, we explore how the tabernacle pointed beyond itself to Jesus Christ, who fulfilled every promise it made. Through Christ, sinners can draw near to God, enjoy his presence, and receive full atonement for their sins. And...

We live in a culture that longs for identity, freedom, belonging, purpose, intimacy, and community—but often wants them without the commitments that make them possible. Exodus 24 shows us that God's chosen way of relating to his people is covenant: a binding relationship that leads not merely to rescue, but to communion with him. This sermon explores the purpose of covenant, the necessity of coven...

In Exodus 21–23, God gives Israel a series of case laws meant to shape a just society. But these laws do more than expose injustice “out there” — they expose the injustice in us. In this sermon, we explore what justice really is, why every sin incurs real moral debt before a holy God, why none of us can stand innocent before divine justice, and why the gospel of Jesus is both scandalous and glorio...

These chapters contain some of the Bible’s most difficult and misunderstood laws — laws about slavery, servants, foreigners, widows, debt, and justice. But beneath these case laws we discover something surprising: the heart of God for the vulnerable. In this sermon, we explore how these laws applied the Ten Commandments to everyday life in ancient Israel, how they restrained exploitation in a brok...

In Exodus 20:12–21, God gives us the second table of the Ten Commandments: our duties toward one another. These commands are not burdens meant to crush us, but gifts meant to help us flourish in truth, goodness, and love. Yet as God’s law reaches beyond our actions and into our hearts, it also humbles us — exposing our sin and our need for a Savior. Ultimately, the law drives us to Jesus Christ, w...

The Ten Commandments are difficult, but not burdensome. The exclusive worship of God — in the way that he wants us to worship — is actually burden-lifting and full of rest. As we dive into the first four commandments in this sermon, we’ll find that the fourth (rest) is not possible without the first.

We were created for fellowship with a God whose presence we cannot endure. How can we — who are unholy because of sin — enter into the presence of a holy God? We’ll need a Mediator, who can represent God to us, and us to God; a Mediator who can make us fit for his presence.

Israel’s battle with Amalek shows that the Christian life is a real fight, where our enemy targets us in our weakness and isolation. But this passage also reveals the heart of God—He opposes those who prey on the weak and has decisively confronted our enemy in Christ. Like Israel, we must fight, but never in our own strength; our victory comes through prayerful dependence on the Lord. And our hope...

Ephesians 2 shows that apart from Christ we are spiritually dead—enslaved to sin and separated from God—but in his great mercy, God has made us alive together with Christ. Through union with the risen Jesus, his death becomes our death and his life becomes our life, restoring us to God and securing an eternal future of his love. This salvation is entirely by grace: not something we earn but a gift...

Because Jesus Christ has risen from the dead, Christian hope is not wishful thinking but a present, powerful reality grounded in truth; like firstfruits guaranteeing the harvest, the resurrection assures us that what God has begun he will complete. This makes our hope reasonable (rooted in eyewitness history), powerful (freeing us from sin and giving us real ability to change through the risen Chr...

Holy Week begins with Jesus riding into Jerusalem on a donkey, while being hailed by many as the King, the son of David. The questions would should be asking ourselves are: What kind of King is he? And what kind of welcome have we given him? In this week’s sermon, we’ll see that Jesus is meek, and Jesus is not just able to save — but he wants to. King Jesus delights in saving you. That’s a king we...

In Exodus 17, Israel’s thirst reveals sinful unbelief as they put the Lord to the test, questioning whether he is truly among them. Yet God responds with compassion, providing water from the rock and pointing forward to Christ—the true Rock who was struck so that we might be satisfied and know for certain that God is with us.

God led his people into the wilderness to test them, with the kind of test that reveals what is in their hearts. What was revealed was grumbling, yet God provided for their needs out of his grace. Through his testing and provision, God was teaching his people to trust him. Jesus Christ went through the wilderness test, too; and what was revealed was not grumbling, but perfect trust. Jesus is the b...

In Exodus 15:22–27, Israel’s quick turn from praise to grumbling in the wilderness reveals the deeper danger of the Christian life: not external enemies, but the sinful tendency of the heart to doubt God’s goodness when trials come. Their bitter waters at Marah expose both the reality of suffering and the temptation to respond with grumbling rather than lament. Yet God provides a remedy when he sh...

The song of Exodus 15 is the first congregational song in all of Scripture — and they had good reason to sing, having just beheld their salvation! We, as Christians, have the best possible reason to sing praise to God and the firmest hope. Singing together is a Christian privilege, as we follow our Worship Leader (Jesus) in joining heaven’s song.

From Israel’s desperate moment at the Red Sea, this sermon highlights that salvation is entirely God’s work from start to finish: he takes the initiative, he fights the battle, and he brings his people through from death to life. The crossing is portrayed as a new-creation event—dark waters divided, dry land appearing—showing that just as God created the world without help, so he saves sinners by...

Sometimes we think we can see the best path out ahead of us—the path that would get us to where we want to be quickly and directly. And then God throws us a curveball, and takes us on the path that seems more difficult. Why does God withhold certain things from us? Why does he lead us into trouble, suffering, and sorrow? Exodus 13:17–22 shows us that God has his reasons, and we have good reason to...

The Feast of Unleavened Bread teaches God’s people that they are both sustained by him and defined by him. Israel ate unleavened bread first because they left Egypt in haste and then because God was training them to depend daily on his provision as they journeyed with him. That pattern finds its fulfillment in Christ, the true Bread from heaven, on whom we must feed by faith for eternal life. At t...

This sermon argues that the Passover meal in Exodus 12 was not merely about the lamb’s death, but about restored fellowship with God, as Israel ate in his presence because judgment had been dealt with through substitution; that meal functioned as proclamation (confessing past deliverance, present identity, and future hope), participation (real communion with God and one another), and presence (saf...

God’s holy presence is a danger to people stained by sin and death, and no sincerity, effort, or moral improvement can make us fit to stand before Him. In the Passover, God teaches that only the blood of a substitute life can cleanse what death has defiled, so that judgment passes over and God can dwell without destroying. This same logic is fulfilled in Christ, whose blood both saves us once for...

In the first Passover, God did not save his people because they were good but because He is. Each household took a lamb, brought it into their home, and then watched as that lamb died in place of their firstborn. The blood on the door was a simple, visible confession: “The lamb died instead of me.” That night taught Israel — and now teaches us — that salvation is not earned, but received through s...

The firstborn stands as the representative of the whole, showing that all humanity is implicated in sin and justly under judgment, for God does not owe life to anyone. Yet the same God who judges also provides a substitute: his own Firstborn, Jesus Christ, who bears the judgment we deserve so that death might pass over us. The story of Egypt’s firstborn ultimately points us to the cross, where jus...