The Truth Church

The minister preaches from 2 Kings 7:3-6, using the account of four leprous men at the gate of Samaria during a severe famine. The city is starving, besieged by the Syrians. The lepers, unclean and excluded, reason that if they stay where they are they will die, and if they go into the city they will also die. So they decide to go to the Syrian camp, where there is at least a chance they might be...

Pastor Hilton preaches from Luke 18:7-8 on the necessity of persistent, active faith. He emphasizes that God avenges His elect who cry day and night, and the crucial question is whether the Son of Man will find faith on earth. The enemy's primary strategy is to bewitch believers into doubt, manipulating them to devalue miracles and settle for a passive, performance-based church rather than the par...

Bishop Riggen preaches from 2 Kings 4:1-7, the account of a widow and a pot of oil. The widow's husband, a son of the prophets, died in debt, and the creditor was coming to take her two sons as bondservants. When Elisha asked what she had, she replied only a pot of oil. The man of God instructed her to borrow empty vessels from all her neighbors, not just a few, then shut the door and pour the oil...

Pastor Hilton continues a series on the grace of God, grounding the message in Hebrews 6:1-3 and Titus 2:11-14. He corrects a prior misunderstanding about the Greek word for grace, clarifying that it includes charm, favor, and, most importantly, God's enabling power that bestows upon believers what they do not have. This grace provides strength, knowledge, and ability to do God's will, and it is s...

Pastor Hilton opens with Psalm 89:15, 'Blessed is the people that know the joyful sound,' asserting that God loves sound and noise. He illustrates this with the angelic host at Christ's birth (Luke 2), the triumphal entry where Jesus said even stones would cry out (Luke 19), and the Pentecostal outpouring in Acts 2. However, he emphasizes that God does not want merely any noise; He wants 'a certai...

Pastor Hilton preaches from Titus 2:11-14, focusing on the third definition of grace as a divine gift of kindness and power bestowed upon believers. He corrects a previous teaching, clarifying that the Greek root *charis* underlies *charisma*, and defines grace three ways: charm, favor, and a supernatural gift. The core message is that grace is not merely unmerited favor but an active, enabling po...

Pastor Hilton preaches from Romans 4:20-21 and 1 Kings 18, focusing on the need for unwavering faith that does not stagger. Using the Mount Carmel showdown, he highlights Elijah’s challenge: 'How long halt ye between two opinions?' explaining that 'halt' means to limp or vacillate. He contrasts this staggering faith with Abraham’s fully persuaded confidence in God’s promise, noting that God answer...

Pastor Hilton takes the text of Ecclesiastes 4:1 and Isaiah 40, drawing a contrast between the overwhelming scale of human oppression and the encompassing power of God. In Ecclesiastes, Solomon observes the oppressed with tears and no comforter, while the oppressors have all the power. Pastor Hilton then moves to Isaiah, where Israel is terrified by the Assyrian threat, having forgotten God's past...

Pastor Hilton preaches from Romans 7:24, where Paul cries out, 'O wretched man that I am! who shall deliver me from the body of this death?' The Greek word for 'deliver' means 'to rescue,' implying complete helplessness—a person cannot rescue themselves if they have any power to save themselves. Paul describes the internal war between the desire to do good and the law of sin that imprisons the fle...

Pastor Hilton opened with 1 Samuel 1:9-18, recounting Hannah's bitterness of soul as she prayed and wept before the Lord at Shiloh. He contrasted the prescribed, orderly ceremonies of the temple with Hannah's raw, uncommon outpouring of her heart. When Eli the priest mistook her silent, fervent prayer for drunkenness, Hannah corrected him, declaring she had poured out her soul before God. Pastor H...

Pastor Hilton preaches from Hebrews 6:1–3 and Acts 17:30–31, establishing repentance as the essential means of restoring God's divine order in believers' lives. He grounds the message in God's nature as a God of order, consistency, and timeliness, demonstrated from creation to the New Jerusalem. Sin, he explains, is any deviation from God's divine order—whether by commission or omission. The proce...

Pastor Hilton preaches from Mark 10:17-22 on the rich young ruler who claims to have kept all the commandments but is unwilling to sell his possessions and follow Jesus. The sermon emphasizes that keeping the law is not enough; God desires the Spirit of the Father to dwell in believers, as demonstrated by Jesus, who said, 'He who has seen me has seen the Father.' Jesus embodied the perfect spirit...

Pastor Hilton preaches from Isaiah 58:1-14, emphasizing that God desires authentic consecration, not empty religious ritual. The passage presents the house of Jacob, who fast and seek God daily yet wonder why He does not notice their sacrifices. God responds by clarifying the fast He chooses: to loose bonds of wickedness, undo heavy burdens, let the oppressed go free, and break every yoke—rather t...

Pastor Hilton preaches on divine order and repentance, using Hebrews 6:1-3 and Acts 17:30-31 as his primary texts. He establishes that God is a God of order, consistency, and timeliness, and that human sin is a disruption of His divine order. Sin, he teaches, is not just wrong actions but also failing to align one's life with God's perfect will. He argues that the process to restore God's order in...

Pastor Hilton preached from Psalm 51:12, 'Restore unto me the joy of thy salvation,' declaring that God's great project throughout Scripture is the restoration of mankind to Himself. He examined how God restores not merely to an original state but to a better one, citing creation, the flood, and the rebuilding of the temple as examples. The law in Exodus required a thief to restore double or fourf...

Pastor Hilton opens with Psalm 102:13, interpreting Zion as a type of the church, and declares that believers are living in the 'set time' of God's favor. He distinguishes favor from mere people-pleasing, asserting that God’s favor acts as a shield (Psalm 5:12) and is life itself (Psalm 30:5). Using Exodus 3 and 11, he illustrates how God gave the enslaved Israelites favor even with their Egyptian...