The Thing About Witch Hunts

The Real Witch Trial History in the Film "The Witch" The Witch (2015) and Real New England Witch Trial Records Robert Eggers’ 2015 horror film “The Witch: A New England Folktale” draws directly from historic witchcraft beliefs, journals, diaries, and witch trial court records. We compare the scenes in the movie to their real-life counterparts.  Based on our experience interviewing expert...

Beverly, Bridget Bishop, John Hale, and Dorcas Hoar with Descendant Guide Roger Herson We walk the landscapes of the 1692 Salem Witch Trials from the Beverly side of the bridge with longtime North Shore tour guide and 12th-generation local Roger Herson, a descendant of Bridget Bishop’s second husband, Thomas Oliver, as well as other accused families. Our conversation challenges popular witch hunt...

Monstrous Bitch: 4,000 Years of Demonizing Women, From Lamashtu to Modern Horror Medievalist and Columbia professor Dr. Eleanor Johnson joins us to trace the 4,000-year lineage behind her new book, Monstrous Bitch, connecting ancient Mesopotamian demon Lamashtu to Greek and Roman lamiae, medieval and early modern witch persecutions, and modern horror cinema. We follow how patriarchal cultures repe...

The Craft at 30: Witchcraft, Teen Horror, and the Satanic Panic with Abby Brenker (Lunatics Project) We welcome Abby Brenker of The Lunatics Project to dig into The Craft on its 30th anniversary, tracing why this 1996 teen witchcraft horror classic became a sleepover staple despite mixed reviews and an R rating. We explore how the film centers female friendship, anger, and power outside of romance...

Why Did Ann Putnam Jr. Accuse? Reconstructing the Salem Witch Trials Through Behavioral Science We welcome back producer-director-writer Tom Phillips with evolutionary anthropologist Dr. Hogan Sherrow to examine why 12-year-old Ann Putnam Jr. became the central accuser in the Salem witch trials and later the only known accuser to publicly apologize. Using Sherrow’s “evolutionary behavioral reconst...

World Day Against Witch Hunts: Sister Lorena Jenal and Jörg Nowak on Rescuing Survivors in Papua New Guinea Hosts Josh Hutchinson and Sarah Jack mark August 10, World Day Against Witch Hunts, with its creators, Sister Lorena Jenal and journalist Jörg Nowak of the German Catholic aid organization Missio. Sr. Lorena, a Swiss Franciscan who has served 47 years in Papua New Guinea, has rescued more th...

Reclamation: Restorative Justice and a Church Returned for Scotland’s Accused WitchesWe follow the question history books can’t answer: once the harm of witch hunting is acknowledged, what does repair look like? Trauma resolution practitioner Claire Standen, founder of Reclamation, is building a Scottish community interest organization seeking reparations for the thousands prosecuted under Scotlan...

Witchland with Professor Marion Gibson: The Witchfinder General, Civil War Chaos, and Recovering the AccusedWe sit down with Professor Marion Gibson (emeritus, Exeter University) to explore her new book, “Witchland: A Tale of Witch Hunting and War in 17th Century Britain,” a gripping, archive-driven look at the 1640s British Civil Wars and the Matthew Hopkins–John Stearne witch hunts that pursued...

We head inside Roman-walled Exeter, Devon, with University of Southampton historian Mark Stoyle, author of Witchcraft in Exeter, to trace a century of quarter sessions and church-court records showing a steady trickle of cases rather than explosive mass witch hunts. Stoyle explains how Henry VIII made Exeter a county with its own justices, prison, and gallows just before Elizabeth I’s 1563 Witchcr...

The Treaty of Watertown: Independence, Alliance, and the Fowle House Council ChamberWe step into an upstairs council chamber above a shoemaker’s house in Watertown, Massachusetts—where, on July 18, 1776, the Declaration of Independence was read aloud to a crowd that included Mi’kmaq and Maliseet representatives, and where the next day the Treaty of Watertown was signed as the first international t...

Episode 200: The Long Arc of Witch Hunts—From Connecticut to a Global Crisis The Thing About Witch Hunts: We mark episode 200 by tracing the full arc of witch hunts from ancient prosecutions to early modern demonology, colonial New England, and today’s escalating global violence. We begin with Connecticut’s executions—starting with Alice Young in 1647—and the 2023 resolution absolving the indicted...

What was a witch's familiar, and why did these animal spirits sit at the heart of English witch trials? Returning guest Dr. Holly Bamford joins hosts Josh Hutchinson and Sarah Jack to explain the witch's familiar, the witch's mark, and the overlooked history of male witches in early modern England. Learn what the familiar meant, how the witch's mark was used as evidence, why the wi...

Metacom’s Resistance, Puritan Mythology, and King Philip’s War with Sarah Stewart (Partnership of Historic Bostons) We speak with Sarah Stewart, president of the Partnership of Historic Bostons, a public history organization focused on 17th-century New England, to confront Puritan mythology and widen the lens beyond Salem to Indigenous history, enslaved Africans, and displaced peoples. We dig into...

We turn the mic on each other for a fast, personal Q&A spanning Salem and global witch hunts, from the infamous Salem witch cake to pop-culture “broom” upgrades and the accused people we can’t stop thinking about, including Samuel Wardwell, Katherine Harrison, Mary Esty, and Rebecca Nurse. We dig into why confessions didn’t always save lives, how spectral evidence shaped cases, and how banishm...

Divination folklore, folk magic history, and the practice of reading omens, cards, and natural signs are at the heart of this conversation with Icy Sedgwick, author of Fate or Fortune: The Art and Folklore of Divination, folklorist, and host of the Fabulous Folklore Podcast. From ancient liver divination in Mesopotamia to love divination games played by young women in early modern England, this ep...

Alice Young was the first person executed for witchcraft in the American colonies, in Windsor, Connecticut, in 1647, before the Salem witch trials. Award-winning author Beth Caruso and playwright Lauren Cavanaugh join Josh Hutchinson and Sarah Jack to explore her story and the new play Windsor's Daughter that is bringing her life back into the light. This conversation moves between historical...

Elizabeth Bathory is one of pop culture's favorite monsters. Accused of torturing and killing hundreds of young women, she's inspired everything from Snow White's evil stepmother to Lady Gaga. But the actual historical record shows almost none of it happened. Josh Hutchinson and Sarah Jack sit down with Shelley Puhak, author of The Blood Countess: Murder, Betrayal, and the Making of a Monster, to...

What does 1692 have to do with 1775? More than you might think. The families of 1692 did not vanish from history. One to two generations after the Salem witch trials, descendants of both the accused and the accusers were drilling on village training fields, defying British soldiers, and dying on the same battlefields. Israel Putnam, one of the Revolution's boldest generals, was born in Salem V...

Fairy history, folklore, and belief across two thousand years of European culture: that is what we are diving into today with historian of religion and belief Dr. Francis Young, author of the new book Fairies: A History Dr. Young holds a doctorate in History from Cambridge University, is a Fellow of the Royal Historical Society, a folklorist, a Balticist, a lay canon of St Edmundsbury Cathedral, a...

What did the scholars who studied witchcraft most seriously actually believe? And why did their conclusions so often cut against prosecution? Professor Darren Oldridge of the University of Worcester joins Josh Hutchinson and Sarah Jack to examine the intellectual world that produced English demonology and shaped witch trials on both sides of the Atlantic. In this episode: Why the devil mattered fa...

The Conjuring franchise named a real Salem witch trial victim as the origin of a Satanic lineage. Mary Towne Easty was executed in 1692. She did not curse anyone. She did not sacrifice a baby. And she has millions of living descendants, including your hosts. Josh Hutchinson and Sarah Jack are direct descendants of Mary Towne Easty. In this episode they break down exactly what The Conjuring, Annabe...

What can a five-foot-long magic scroll tell us about early modern fears, beliefs, and the people who sought protection through cunning folk? Sara Lent Frier, Assistant Curator of Prints and Drawings at the Cantor Arts Center at Stanford University, joins Josh Hutchinson and Sarah Jack to explore her exhibition "Cunning Folk: Witchcraft, Magic, and Occult Knowledge." Sara walks us through...

Oxford historian Professor John Blair explores vampire beliefs, predatory corpses, and the deep connections between witchcraft and folklore in medieval and early modern Europe — and colonial New England. What do vampires, witch trials, and shroud-chewing corpses have in common? More than you might think. In this episode of The Thing About Witch Hunts, hosts Josh Hutchinson and Sarah Jack sit down...

Check out Salem Witch Trials Daily , our new podcast that follows the 1692 Salem Witch Trials in real time, day by day, court date by court date, through the documented record. In Salem, Massachusetts, 19 people were executed, one man was pressed to death for refusing trial, and more than a hundred others were accused and imprisoned, leaving a lasting mark on American history. Building on the extr...

In 1629, 27 men, women, and a 15-year-old child were executed in Peebles, Scotland — and their ashes cast into the River Tweed. For centuries, their names were largely forgotten. Now, a community theater production called Rope and Flame is bringing their stories back to life, just steps from the river where they were lost. Josh Hutchinson and Sarah Jack sit down with the creative team behind this...