Andy Talks

In this Monday reflection opening a new series through First John, the focus falls on the letter's opening declaration: we tell you what we have seen, heard, and touched — which John frames as the foundation of Christian fellowship and the source of complete joy. Drawing on the Southern tradition of testimony and Revelation 12:11, the reflection makes the case that our testimony is one of the...

In our Traditional message from April 12, Andy shares with us from John 20: 19-31. We see the story of "Doubting" Thomas.  We all have our doubts, and we serve a God who has overcome the grave itself.  He can handle our questions.

In this Friday reflection on Luke 24:1–12, three threads from the resurrection account are woven together into a single pastoral encouragement. The angel's question — "Why do you look for the living among the dead?" — becomes a call to move beyond a faith that is merely routine or historical and into one that is truly alive and built around Jesus. The moment when the women "rem...

In this Thursday reflection on Matthew 28:16–20, the Great Commission is unpacked through one central question: what does it actually mean to make disciples? Drawing on Matthew's deeply Jewish framing — including the parallel between the disciples going to "the mountain Jesus directed them to" and the Old Testament pattern of God calling his people to mountains he would show them —...

In this Wednesday morning reflection on Matthew 28:11–15, the focus turns to the guards who witnessed the resurrection firsthand and then accepted a bribe from the chief priests to spread a cover story — that the disciples had stolen Jesus's body. Using this often-overlooked post-Easter passage as a jumping-off point, the reflection asks a pointed question: what is your integrity worth? While...

In the Gospel of Mark 16:9–20, even with its textual complexity, we see a clear message: Jesus Christ is risen, He appears to His followers, and He sends them out with both a mission and His power. While the passage includes signs that may feel unusual, the heart of it is that there is authority in Jesus’ name over fear, evil, and anything that tries to hold us captive. Because of the resurrection...

On this Monday after Easter, we begin living in the reality of the resurrection by reflecting on the Gospel of Mark 16:1–8, where the women are the first to discover the empty tomb and carry the good news of Jesus Christ’s resurrection—reminding us that God often uses unexpected people who are simply willing. Like them, we live in a world of both “terror and amazement,” where life can feel overwhe...

In our Easter message, Andy shares with us from Matthew 28: 1-10. We see that we sin, death, and the grave are liars. We are not defined by them.  We are free. But that freedom can be scary. What will we do with the hope that we have?

In our Maundy Thursday sermon, Andy looks at 1 Corinthians 11: 23-26. Every time we take communion, we retell our family story. We are forgiven. We are loved. But never forget what it cost. 

On Good Friday, we remember that while the day was not “good” for Jesus Christ, it is good for us because of what was accomplished on the cross. This is where Jesus atoned for our sin—taking on all the brokenness of humanity and making us right with God—while the resurrection to come will defeat the consequence of that sin, which is death. As described in Book of Isaiah 53, He was “pierced for our...

On Maundy Thursday, we remember both the command and the example given by Jesus Christ in Gospel of John 13: to love one another as He has loved us and to live that love out through humble service. In washing the disciples’ feet—a task reserved for the lowest servant—Jesus shows that true love is not about status or appearance, but about self-giving care for others. This day, marked by communion a...

On Holy Wednesday, often called “Spy Wednesday,” we see a quiet but pivotal moment in Holy Week where Judas Iscariot agrees to betray Jesus Christ, set alongside the beautiful act of a woman anointing Jesus with costly ointment in Gospel of Matthew 26. While the disciples focus on practicality and missed opportunity, Jesus highlights the deeper meaning of her act—an expression of love and preparat...

On Holy Tuesday, Jesus spends much of the day teaching, most notably delivering the “seven woes” in Gospel of Matthew 23, where He strongly rebukes the Pharisees and Sadducees for their hypocrisy. While they had mastered the outward appearance of faith—focusing on rules, status, and religious image—they had neglected the heart of God’s law: justice, mercy, and faithfulness. Jesus warns against bec...

On Holy Monday, reflecting on Gospel of Matthew 21:12–17, we see Jesus cleansing the temple—not out of random anger, but to remove barriers that were making worship difficult and exploitative. The money changers and sellers had turned a place meant for prayer into a system that took advantage of people and hindered their access to God. This moment challenges us not to focus on what “tables” we wan...

In our Traditional sermon from Palm Sunday, Andy shares with us from Matthew 21: 1-10. We see the people throw a parade for Jesus. But, the kingship they are looking for is not the kingship Jesus came to give. What will that do when Jesus is what they want?  What do we do?

In our Traditional sermon from March 22, Andy concludes our series on the Lord's Prayer by examining the phrase "Deliver us from evil."  We talk about temptation; how we all face it; what it looks like; and how do we stand against it.  God is always with us, even in temptation. 

In our Traditional sermon from March 15, 2026, Andy continues to share with us from the Lord's prayer as found in Matthew. We talk today about why some churches say "trespasses," others "sins," and others "debts."  This simple phrase tells us a lot about who we are and the depth of God's grace.

As we continue our look at the Lord's Prayer during this season of Lent, Andy shares with us what it means to pray "thy kingdom come, thy will be done."  This is a dangerous prayer, but it is a prayer that can change the way we look at our lives.

As we begin looking at the Lord's Prayer in this season of Lent, we turn to Matthew 6:9-13.  What does it mean to pray to Our Father, who art in Heaven?  What does it mean for us to say that His name is Holy?

In our Traditional message from February 15, Andy shares with us from Hebrews 10: 19-15.  He explains why he considers himself a moderate. A moderate is not someone who does not have real theological or political thoughts and opinions. They will not break relationships over those differences.  This has been the historic reality of the United Methodist Church, and may it remain so 

In our INTERSECTION message from February 8, 2026, Andy shares with us from Philippians 4:4-7. We have a God to whom we can take all things in prayer. As we seek Him in prayer, we find His love, grace, and mercy.

In finishing Luke’s Gospel, we see that the Resurrection is not a ghostly myth but a physical reality that affirms the goodness of our own bodies and our physical presence in the world. We recognize that Jesus opens our minds to Scripture not for mere head knowledge, but for heart transformation, turning us into witnesses who carry His love to all nations—from our neighbors to our enemies. We unde...

The walk to Emmaus provides a powerful template for how we encounter the resurrected Christ in the midst of our own ordinary, and often discouraged, journeys. As Cleopas and his companion walked away from Jerusalem, trapped in the "we had hoped" stage of grief, Jesus met them in the mundane rhythm of their commute, proving that He is never absent even when our eyes are too heavy with sor...

As we sit with the early morning rain today, I’m leaning into that powerful question the angels asked the women at the tomb: "Why do you look for the living among the dead?" It’s a challenge for all of us to stop searching for Jesus in the "dead" places of our lives—our past mistakes, our old shames, or the general ugliness of the world—and instead look for Him where life, grac...

In reflecting on the death and burial of Jesus in Luke 23, we see a profound contrast between those who viewed the crucifixion as a mere "spectacle" and those who responded with genuine faithfulness and sacrifice. We recognize that while the crowds were drawn to the drama of the event, the Centurion recognized Jesus' innocence, and the faithful women remained present even when the w...