Andy Talks

In Ecclesiastes 3:16–4:8, the Teacher reaches perhaps his lowest point — wickedness in the place of justice, the tears of the oppressed with no one to comfort them, and the devastating conclusion that the never-born are better off than the living. The reflection uses this as an entry point into how to read Ecclesiastes responsibly: it is wisdom literature and poetry, not history, and building a th...

In this Wednesday reflection on Ecclesiastes 3:9–15, one phrase anchors everything: God has put a sense of past and future into their minds. We are wired to look backward and forward simultaneously — to remember, to plan, to worry, to dream — and that tension so often pulls us out of the only moment we actually inhabit: now. The Teacher keeps returning to the same simple refrain throughout his sea...

In this Tuesday reflection on Ecclesiastes 3:1–8 — the passage made famous by the Byrds' Turn! Turn! Turn! — the full sweep of human experience is named honestly and without pretense: birth and death, planting and uprooting, weeping and laughing, war and peace, love and hate. The wisdom literature, like the Psalms, is a gift precisely because it names what we actually feel and go through, and...

In this Monday reflection on Ecclesiastes 2:12–26, Solomon's existential spiral — the wise and the fools both die and are forgotten, and whoever comes after me might waste everything I built — is met with a gentle diagnosis: delusions of grandeur, and the worrier's tendency to catastrophize. But buried in the despair is a landing worth holding onto: there is nothing better for mortals th...

In our Traditional sermon from May 10, 2026, Andy shares with us from John 14: 15-21.  Jesus promises not to leave us orphaned.  With changes in life, church, and the world, we can feel unsettled, like wet cement.  But then we remember that Jesus writes His name up the wet cement of our hearts.

In this Friday reflection on Ecclesiastes 2:1–11 — offered on Mother's Day weekend, with a pastoral acknowledgment that the day lands differently for everyone — the Teacher's second experiment in the search for meaning is examined: pleasure. Having tried wisdom and found it vexing, Solomon goes the other direction entirely, becoming history's most extravagant hedonist — houses, vine...

In this Thursday reflection on Ecclesiastes 1:12–18 — appropriately falling on the National Day of Prayer — the Teacher's surprising conclusion that wisdom itself is vanity is unpacked honestly and personally. On the surface it seems to contradict Proverbs and the Psalms, which celebrate wisdom as a gift worth seeking. But Solomon's point isn't that wisdom is bad — it's that wi...

In this Wednesday reflection that opens a new series in Ecclesiastes, the shift from the New Testament epistles to Old Testament wisdom literature is grounded in a simple observation: we are always searching for meaning, and most of the things we search in come up empty. The Teacher — almost certainly Solomon — opens with one of Scripture's most sobering refrains: vanity of vanities, all is v...

In this Tuesday reflection that closes out Jude, the letter's final movement is from warning to mercy. Jude tells his readers to remember what the apostles predicted — scoffers will come, driven by their own desires, causing division — but then pivots immediately to the posture of the faithful: build yourselves up in faith, pray in the Spirit, keep yourselves in God's love, and look forw...

In this Monday reflection on Jude 5–16, the letter's central concern becomes clear: these false teachers are not being led by the Spirit but by their own unchecked desires — almost certainly the Gnostics encountered in Second and Third John, who believed the body was irrelevant and therefore lived however they pleased. Jude's devastating poetic description of them — waterless clouds, twi...

In this Friday reflection on Jude 1–4, Jude's urgent appeal to contend for the faith is set against a backdrop we've seen all week: the problem of wandering teachers. Where Third John commended a church for receiving the right teachers, Jude warns a church that has received the wrong ones — intruders who have twisted grace into a license for anything-goes living and in doing so have deni...

In this Thursday reflection on Third John, the letter's central cast — faithful Gaius, self-promoting Diotrephes, and well-regarded Demetrius — illuminates a practical question about the early church: how do you know whether to trust a wandering preacher? The answer is apostolic authority and community accountability, which is part of how ordination developed — a traceable chain of trust, so...

In this Wednesday reflection on Second John, the short letter is read in full and unpacked around its central warning: many deceivers have gone out into the world who do not confess that Jesus Christ has come in the flesh. John's call to love one another is clarified — love here is not emotion but obedience, commitment, and self-sacrifice — and his instruction not to welcome false teachers in...

In this Tuesday reflection that closes out First John, three threads from the final passage come together. The promise that God grants what we ask according to his will is clarified: it's not that God gives us whatever we want, but that he aligns our desires with his own — so that a heart truly surrendered to him begins to want what he wants. The closing command to keep away from idols gets p...

In this Monday reflection on 1 John 5:6–12, John's three witnesses — the Spirit, the water, and the blood — are unpacked through the lens of Wesleyan theology to show how each one gives unified testimony to the same truth: eternal life is found in Jesus, and only in Jesus. The Spirit is the agent of prevenient grace, always going before us, calling, convicting, justifying, and sanctifying. Th...

In our Sunday sermon from April 26, 2026, Andy shares with us from John 10: 1-10.  Jesus doesn't just call us to live, but to abundant life. That abundant life is how we will win the world for Jesus. 

In this Friday reflection on 1 John 5:1–5, John's simple declaration — everyone who believes that Jesus is the Christ has been born of God — becomes the starting point for a pastoral word about primary and secondary issues of faith. Doctrinal and denominational differences are real and important; the preacher is a convinced Wesleyan and isn't pretending otherwise. But historically, the b...

In this Thursday reflection on 1 John 4:7–21, three beloved verses anchor the whole passage. First, John's pointed challenge — how can you claim to love a God you've never seen while hating your neighbor standing right in front of you? — is sharpened by Dorothy Day's searching line: you only love God as much as you love the person you love the least. Our love for God and love for ne...

In this Wednesday reflection on 1 John 4:1–6, the familiar verse — greater is he who is in you than he who is in the world— anchors a practical and pastoral call to discernment in a noisy world. We serve a mighty God who doesn't need us to defend him; the gates of hell will not prevail, and nothing will thwart his plan. But that confidence in God's strength is paired with a real responsi...

In this Tuesday reflection on 1 John 3:11–24, the passage's command to love one another is grounded in the defining act of love itself — Christ laying down his life — and extended outward: love not just in word, but in truth and action, and not just toward fellow believers, but toward neighbors and enemies too, because the whole of Scripture leaves no room for a narrow definition of who deser...

In this Monday reflection on 1 John 2:29–3:10, a passage full of beloved verses — the Father's lavish love in calling us his children, the funeral liturgy promise that when he is revealed we will be like him, and the declaration that the Son of God came to destroy the works of the devil — John also presents an apparent tension: if we say we have no sin we deceive ourselves, yet those born of...

In this Friday reflection on 1 John 2:18–28, John's warning about "the antichrist" gets reframed in a way that's far more practically useful than the endless game of identifying one singular villain — whether that's Mikhail Gorbachev's birthmark in the '80s or whoever's being cast in that role today. John's real concern is the plural: many antichrists,...

In this Thursday reflection on 1 John 2:7–17, John's "old-but-new" commandment turns out to be exactly what we talked about yesterday: love. And love, John argues, is the most reliable marker of whether we're actually walking in the light — because you can't claim to be in the light while hating your brother or sister. Actions don't save us, but they do reveal us, the...

In this Wednesday reflection on 1 John 2:1–6, the phrase "the love of God has reached perfection" becomes a springboard for a pastoral tour through one of Methodism's most distinctive — and most misunderstood — doctrines: Christian perfection. The passage holds the same honest tension as the previous chapter: we are going to sin, Christ has atoned for it, and we have an advocate. Bu...

In this Tuesday reflection on 1 John 1:5–10, the light-and-darkness imagery that runs through John's Gospel flows directly into the letter — God is light, and walking in fellowship with him means being called continually out of the dark. The key distinction John makes is not between sinning and not sinning — we all sin, and to claim otherwise is to make God a liar — but between remaining in d...