All Saints Waco

Fr. Michael preaches from Philippians 4:4-13 for this 20th Sunday after Pentecost.

Jarod Noel Preaches from Philippians 2:1-13 on the 18th Sunday after Pentecost

Fr. Michael closes out our Deeply Formed series by looking at Galatians 5:13-6:10 to see how the means of our formation, intentionality, leads to our end, love of neighbor.

Jesus tells his disciples in John 20, "as the Father has sent me, I am sending you." How are we sent on mission? Fr. Michael continues to explore our ministry year theme in this sermon from 1 Peter 3:8-18.

Dcn. Erin Moniz preaches from Ezekiel 33:7-11, and Romans 12:9-21.

We continue to take a break from our lectionary as we explore our ministry year theme, Deeply Formed. But this week, we begin to look at our common practices and how they form us as a people. Fr. Michael preaches from Isaiah 6:1-8, Psalm 63, Romans 11:33-36, and Luke 7:35-50.

Fr. Michael continues to unpack our ministry theme, "Deeply Formed," in this sermon based on Ephesians 3.

As All Saints launches into a new ministry year, Fr. Michael unpacks our theme, “Deeply Formed,” in this sermon based on Galatians 1.

Fr. Michael Funderburk preaches from Romans 13:8-12, 14:1-4 on the 11th Sunday after Pentecost.

Mategyero Nuwamanya preaches from Matthew 14:13-21 on the 10th Sunday after Pentecost.

Fr. Michael Funderburk preaches from Matthew 13:31–33, 44–52 on the 9th Sunday after Pentecost.

Dr. Daniel Hill preaches from Matthew 13:24-30, 36-43 on the 8th Sunday after Pentecost.

In Matthew 13, Jesus tells the parable of the sower where the seed that falls on good soil produces much fruit. But what does it mean to have a heart that is like good soil? Fr. Michael preaches.

Jesus promises true rest and peace--especially for the burdened and weary. But in what may seem like a contradiction, he also says we must take his yoke and learn from him in order to learn the ways of this rest. Fr Michael preaches from Matthew 11:25-30.

Jesus' words in today's gospel reading (Matthew 10:34-42) are challenging: "Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword." What do these words mean and how can they guide us to become peacemakers rather than mere peacekeepers? Fr. Michael preaches.

In this week's Gospel reading (Matthew 10:16-33), Jesus sends his disciples out on mission, and in doing so, leads them along a path in which they will be asked to take up their cross and endure hardship because of Him. But Jesus doesn't leave his disciples without hope: though they will be asked to deny themselves comfort, acceptance, and even physical safety, he anchors them in God's...

Fr. Michael reflects on 2 Corinthians 13:14 for this Trinity Sunday meditation.

Jacob Palmer preaches from Act 2:1-21 for Pentecost Sunday.

On this Ascension Sunday, Fr. Michael returns to a question we looked at when Eastertide began: how do we see Jesus today? Earlier in Eastertide, we learned how we see him in the Word and at Table, but in Ephesians 1:22-23, we see that the Ascension calls out into the world beyond the four walls of our worship. There, we live as his body, bearing the knowledge of God to our neighborhoods and citie...

Dr. Daniel Hill preaches from 1 Peter 2:1-12 for the fifth Sunday in Eastertide.

For Good Shepherd Sunday, the fourth Sunday in Eastertide, Fr. Michael preaches on Psalm 23:1-4.

How do we see Jesus? Fr. Michael preaches from Luke 24:13-35 for the third Sunday in Eastertide, and in this magnificent post-Resurrection passage, we see that the disciples on the road to Emmaus see Him the same we do today: through the Word and at his table.

Focusing on the Apostle Thomas, Fr. Matthew Aughtry preaches on John 20:19-31 for the Second Sunday in Eastertide.

Alleluia, Christ is risen! What does the resurrection mean for us today? On this Easter & baptism Sunday, Fr. Michael unpacks what it looks like to practice resurrection, reflecting on Exodus 14:10-31.

Reflecting on Philippians 2:5-11, Dcn. Erin Moniz explores how Jesus' apparent weakness on display in Holy Week disrupts our understanding of power and forms us into those who, like Christ, give of themselves for the good of others.