Likutei Moharan

Likutei Moharan 33.1. From Fragmentation to Shleimus How can רע exist in a world created by a Hashem Who is כולו טוב? We begin Torah 33 by developing a framework of top-down versus bottom-up. From the top down, everything emerges from אחדות. From the bottom up, we encounter a fragmented world of competing forces, different people, different middos, and apparent טוב ורע. Rabbeinu opens with the nee...

Torah 32: Becoming a Kli for the Light What is our actual avodah in this world? In this opening to Torah 32, Rabbeinu gives us a striking framework: Hashem is ready to be mashpia. Our task is to become the kli capable of receiving that shefa. The world we experience as fragmented and complicated is the final expression of a much deeper spiritual structure, where unity unfolds through layer after l...

Torah 31.7: Who Is Really Receiving? In this concluding shiur on Torah 31, we confront a surprising question: When one person gives tzedakah to another, who is really receiving? The ani receives the visible gift. But the giver opens the channels of bracha and shefa, aligning himself with Hashem as a mashpia and affecting how Hashem’s bestowal enters the world. At the heart of the shiur stands Rabb...

Torah 31.6: What Will You Do With the Thought? In this continuation of Torah 31, we confront a startling possibility: What if a sudden thought of teshuvah, inspiration, or even temptation did not begin with you? Rabbeinu develops the idea of גלגולי נפשות through the power of kisufin and dibbur. A yearning begins as potential, but once it is articulated, it enters the world as living spiritual ener...

Summary Coming: page 44b-45a; Paragraph 11-13 Beginning of R' Nosson

031.3 Is Lan BIrah Paragraph 9 - End of Lashon Rabbeinu Z"L (Zos Toras)

Summary Coming

summary coming... Feel free to drop me a note and let me know if you have been finding the summaries helpful and what can make them more useful. mrubin214@gmail.com

030.5 Meishra d'sakina 5 of 5

para 7-8 Some of the ideas discussed: How can a finite person work toward a meainful relationship with The Infinite? Malchus as the kli has two jobs at once. It limits to create definition, and it creates a mechanism from revelation/giluy. The same kli that “contains” becomes the very channel that reveals. Malchus d’kedusha is pure hisbatlus. Like the moon to the sun, it adds nothing of its own, i...

Para 6 Spotify Notes . Torah 30:3 (Paragraph Vav) Big idea: Hashem created the world so we can attain השגת אלקות (hasagas Elokus) and live in relationship with Him. But because He is אין סוף (Ein Sof) and we are בעלי גבול (ba’alei gvul), the gap seems unbridgeable. The answer is צמצומים (tzimtzumim). Not for concealment, and ultimately transmission and gilui. Malchus has two functions. It contains...

030.2 Meishra d'sakina Para 4 and 5

synopsis coming

...paragraph 10 and appendix Completing our discussion of Tikkun HaKelali as an avenue for teshuva and restoration of our relationship with Hashem.

Continuing our discussion of Tikkun HaKelali as an avenue for teshuva and rectificatin, and restoration of our connection with Hashem.

This shiur explores the inner mechanics of teshuvah in Torah 29:2 (para 4-5) not as fragmented efforts of repentance, but as systemic repair through the structure of the sefiros, the power of speech, and Shmiras HaBris. Rav Nachman explains that aveiros disrupt the spiritual relationship between mashpia and mekabel - between Yesod and Malchus. Trying to fix each failure individually is not only ov...

Rebbe Nachman, in Likutei Moharan 29:1 , redefines dibur not as the act of speaking, but as a form of connection —a spiritual structure that only exists when it carries tov . And tov can only flow through daas . Dibur that lacks daas is not called dibur at all. This shiur lays out a spiritual causal chain: when the kli ( malchus ) is misaligned or stained, the flow breaks. The result is not just p...

Title: Aleph Through Yud — Elevating Torah From the Source Based on Likutei Moharan Torah 28, with R’ Nosson’s Appendix Overview: This shiur explores how Torah can either connect us to HaShem’s ratzon (will) or, chas v’shalom, be disconnected when taught superficially in the context the opposition against true talmidei chachamim that we have been discussing. Rebbe Nachman maps this through the fir...

In this shiur, we continue to explore the Torah transmission through a Tzaddik and opposition with Torah teachers lacking authenticity. We uncover how humility, emunah, chessed, and being in the service tzaddkim allow Torah to descend from the highest worlds into human experience. We explain the Tzaddik as a conduit that connects those in his charge with the ultimate truth. We contrast this with t...

In this powerful opening to Torah 28, we confront a piercing question: Not just what Torah are you learning—but from where? The shiur launches into a sweeping meditation on authentic Torah transmission and the distinction between lavush (outer garment) and essence—we learn that Torah only uplifts when drawn from its true source. The core warning? A Torah rooted externality without depth and attach...

🎙️ Torah 27, Part 3 — Serving in One Voice, Crying with One Heart Final World-Class Version for Spotify In this shiur, we continue uncovering Rav Nachman’s sweeping vision of redemption in Torah 27 — not merely as personal growth, but as global alignment through individual avodah. We explore what it means for each soul to cast aside falsehood and draw near to truth — not by becoming the same, but...

To draw the entire world to serve Hashem in unison, we must achieve true shalom. In this shiur, we explore how that harmony is only possible through Ha’aras Panim and Hadaras Panim —an inner radiance drawn from Torah, refined voice, and the spiritual power of Tikkun HaBris . When one purifies their kol (voice), even tefillah without words can pierce through concealment. From the depths of emotiona...

In this profound opening to Likutei Moharan Torah 27, we explore the sweeping vision of Rabbi Nachman: a world unified in service of Hashem. Drawing on the Athenian sages’ question about the chick in the shell, this shiur reframes individual avodah as inherently cosmic. How does Shalom become the vessel for Giluy Shechinah ? What is the deeper meaning of Ha’aras Panim , and how is it rooted in the...

Where the Sparks Enter — The Tzadik’s Mesirus Nefesh in Tefillah Main Ideas from Likutei Moharan 26 This Torah begins with a cryptic Gemara : when a chick dies within its shell, through which point does its soul exit? Rav Nachman reframes this as a metaphor for the tzadik’s avodah in tefillah. The tzadik must direct his greatest mesirus nefesh precisely to the areas where foreign thoughts ( machsh...