Church on Bayshore Sermon Podcasts

God has called parents to be the spiritual leaders of their children. Parents’ most important goal is to raise children, who will love God with all their heart and will follow Jesus every day of their life.

God has called parents to be the spiritual leaders of their children. Parents’ most important goal is to raise children, who will love God with all their heart and will follow Jesus every day of their life.

If the Gospel is the center of our faith, it is important that we have a right understanding of what it is. The church in Galatia was faced with a crisis not unlike many face today. A strange teaching was taking root that in addition to faith in Jesus, there was some ‘extra work’ that needed to be done to ensure salvation. How did this happen to them, how does this happen to us, and what is the re...

If we are going to parent, or fill whatever role God places us in, His way, we need to first understand how God has brought us into His family and is with us.

If the Gospel is the center of our faith, it is important that we have a right understanding of what it is. The church in Galatia was faced with a crisis not unlike many face today. A strange teaching was taking root that in addition to faith in Jesus, there was some ‘extra work’ that needed to be done to ensure salvation. How did this happen to them, how does this happen to us, and what is the re...

If the Gospel is the center of our faith, it is important that we have a right understanding of what it is. The church in Galatia was faced with a crisis not unlike many face today. A strange teaching was taking root that in addition to faith in Jesus, there was some ‘extra work’ that needed to be done to ensure salvation. How did this happen to them, how does this happen to us, and what is the re...

If the Gospel is the center of our faith, it is important that we have a right understanding of what it is. The church in Galatia was faced with a crisis not unlike many face today. A strange teaching was taking root that in addition to faith in Jesus, there was some ‘extra work’ that needed to be done to ensure salvation. How did this happen to them, how does this happen to us, and what is the re...

If the Gospel is the center of our faith, it is important that we have a right understanding of what it is. The church in Galatia was faced with a crisis not unlike many face today. A strange teaching was taking root that in addition to faith in Jesus, there was some ‘extra work’ that needed to be done to ensure salvation. How did this happen to them, how does this happen to us, and what is the re...

If the Gospel is the center of our faith, it is important that we have a right understanding of what it is. The church in Galatia was faced with a crisis not unlike many face today. A strange teaching was taking root that in addition to faith in Jesus, there was some ‘extra work’ that needed to be done to ensure salvation. How did this happen to them, how does this happen to us, and what is the re...

If the Gospel is the center of our faith, it is important that we have a right understanding of what it is. The church in Galatia was faced with a crisis not unlike many face today. A strange teaching was taking root that in addition to faith in Jesus, there was some ‘extra work’ that needed to be done to ensure salvation. How did this happen to them, how does this happen to us, and what is the re...

1/8/2023

At Christmas we focus on the birth of Jesus, Emmanuel God with us. But it is impossible to look at the manger that held Christ as an infant without seeing it in the shadow of His heavenly throne. ‘From the Manger to the Throne’ concludes our study of the Gospel of Mark as we the miracle of Christ’s birth through the resurrection and the events that followed.

At Christmas we focus on the birth of Jesus, Emmanuel God with us. But it is impossible to look at the manger that held Christ as an infant without seeing it in the shadow of His heavenly throne. ‘From the Manger to the Throne’ concludes our study of the Gospel of Mark as we the miracle of Christ’s birth through the resurrection and the events that followed.

At Christmas we focus on the birth of Jesus, Emmaneul God with us. But it is impossible to look at the manger that held Christ as an infant without seeing it in the shadow of His heavenly throne. ‘From the Manger to the Throne’ concludes our study of the Gospel of Mark as we the miracle of Christ’s birth through the resurrection and the events that followed.

At Christmas we focus on the birth of Jesus, Emmaneul God with us. But it is impossible to look at the manger that held Christ as an infant without seeing it in the shadow of His heavenly throne. ‘From the Manger to the Throne’ concludes our study of the Gospel of Mark as we the miracle of Christ’s birth through the resurrection and the events that followed.

On the Cross, Jesus uttered the word ‘It is Finished’ signaling the sacrifice for sin was complete. Yet, we continue to live in a world that is broken, marred by the curse of sin, until His promised return. In ‘It is Finished, But It Isn’t Over,’ we see how the crucifixion of Jesus and the events leading up to it recorded in Mark 14-15 transform how we live now, in the ‘it isn’t over.’

On the Cross, Jesus uttered the word ‘It is Finished’ signaling the sacrifice for sin was complete. Yet, we continue to live in a world that is broken, marred by the curse of sin, until His promised return. In ‘It is Finished, But It Isn’t Over,’ we see how the crucifixion of Jesus and the events leading up to it recorded in Mark 14-15 transform how we live now, in the ‘it isn’t over.’

On the Cross, Jesus uttered the word ‘It is Finished’ signaling the sacrifice for sin was complete. Yet, we continue to live in a world that is broken, marred by the curse of sin, until His promised return. In ‘It is Finished, But It Isn’t Over,’ we see how the crucifixion of Jesus and the events leading up to it recorded in Mark 14-15 transform how we live now, in the ‘it isn’t over.’

On the Cross, Jesus uttered the word ‘It is Finished’ signaling the sacrifice for sin was complete. Yet, we continue to live in a world that is broken, marred by the curse of sin, until His promised return. In ‘It is Finished, But It Isn’t Over,’ we see how the crucifixion of Jesus and the events leading up to it recorded in Mark 14-15 transform how we live now, in the ‘it isn’t over.’

On the Cross, Jesus uttered the word ‘It is Finished’ signaling the sacrifice for sin was complete. Yet, we continue to live in a world that is broken, marred by the curse of sin, until His promised return. In ‘It is Finished, But It Isn’t Over,’ we see how the crucifixion of Jesus and the events leading up to it recorded in Mark 14-15 transform how we live now, in the ‘it isn’t over.’

On the Cross, Jesus uttered the word ‘It is Finished’ signaling the sacrifice for sin was complete. Yet, we continue to live in a world that is broken, marred by the curse of sin, until His promised return. In ‘It is Finished, But It Isn’t Over,’ we see how the crucifixion of Jesus and the events leading up to it recorded in Mark 14-15 transform how we live now, in the ‘it isn’t over.’

On the Cross, Jesus uttered the word ‘It is Finished’ signaling the sacrifice for sin was complete. Yet, we continue to live in a world that is broken, marred by the curse of sin, until His promised return. In ‘It is Finished, But It Isn’t Over,’ we see how the crucifixion of Jesus and the events leading up to it recorded in Mark 14-15 transform how we live now, in the ‘it isn’t over.’

On the Cross, Jesus uttered the word ‘It is Finished’ signaling the sacrifice for sin was complete. Yet, we continue to live in a world that is broken, marred by the curse of sin, until His promised return. In ‘It is Finished, But It Isn’t Over,’ we see how the crucifixion of Jesus and the events leading up to it recorded in Mark 14-15 transform how we live now, in the ‘it isn’t over.’

On the Cross, Jesus uttered the word ‘It is Finished’ signaling the sacrifice for sin was complete. Yet, we continue to live in a world that is broken, marred by the curse of sin, until His promised return. In ‘It is Finished, But It Isn’t Over,’ we see how the crucifixion of Jesus and the events leading up to it recorded in Mark 14-15 transform how we live now, in the ‘it isn’t over.’

On the Cross, Jesus uttered the word ‘It is Finished’ signaling the sacrifice for sin was complete. Yet, we continue to live in a world that is broken, marred by the curse of sin, until His promised return. In ‘It is Finished, But It Isn’t Over,’ we see how the crucifixion of Jesus and the events leading up to it recorded in Mark 14-15 transform how we live now, in the ‘it isn’t over.’