Woodland Hills Church

Jesus is our everlasting Father. This is not a reference to Jesus actually being the first person of the Trinity. Instead it means the Jesus is our eternal source, which means that Jesus gives us an alternative narrative that empowers us to escape the narrative of death.

What does it mean that Jesus was the Prince of Peace? What is meant by Peace, anyway? And what does it mean for how we are meant to live?

We often say that Jesus is the "mighty God," but what exactly does that mean? How did he come and put on display the might of God? What does the Christmas story tell us about God's might? The answers to these questions don't fit common conventional thinking, but if we don't understand the way that Jesus lived out the might of God, we miss everything.

In the Old Testament, a name is more than what someone is called. It points deeper to his or her character. In the first message of our More Than a Name Christmas series, Greg explores the context of Isaiah 9 and what it meant for Jesus to be prophesied as a Wonderful Counselor.

We are designed by God to love nature, not just to live in it. This is seen in the fact that God often meets us through nature, as such encounters encourage our souls and enliven our bodies. Therefore, in a world that has little room for nature, we must adopt tactics that will open us up to God through nature.

God created us to live in love for others, however, we fall short of this reality. In this sermon, David explores three barriers to loving others: religion, political affiliations and hurry. Addressing these three barriers will not only change your experience of love with others, but also it will change how you love God.

One of the four directions of love is to love yourself. But not the old self that you inherited from the world. Rather, we are to love the self that God meant us to be. So today we look back on the old self we were before, and we remember the new self we are now in Christ.

This weekend we continue our study of how attachment theory can be used as a descriptive tool for our connections in relationships with others as well as how we connect with God. How we have connected with others, both positively and negatively, is usually a good approximation for how we think of and connect with God. Some of this appears to be genetic, some a product of the nurture we received, a...

In this sermon, Shawna sits down with Kevin as he explains, more in depth, Attachment Theory: How we experience love, and our relationships with God and others, through a pattern of attachment developed in us as a child. Understanding this can help us see both our natural tendencies in relationships, as well as areas in which we need to experience God's healing.

God is love, and our job is to receive and replicate that love. This means that it is crucial that we rightly perceive what God's love actually looks like, something that some find challenging in the midst of creation that is overrun by violence. How then do we reconcile the nature of God's love when nature itself seems to point to anything but love?

Two sermons in one today: Part 1: How does children's reliance on technology affect their ability to use their imaginations? And part 2: Looking at the Botham Jean "hug felt around the world" and how we might be stuck in a silo and not even know it.

As we continue our Interface series, this week Osheta explores how a Kingdom minded person can engage with social media as a peacemaker and avoid the pits of binary either-or thinking. The medium and anonymity of online life creates a temptation to leave behind self-control and humility in exchange for judgment and unsolicited advice. In this message, we look at 5 principles that can help keep us...

Social media can control our lives, forming our minds and our actions without our even knowing that it's happening. While there is great benefit to social media, we must also recognize it's dangers and develop a plan to live differently. Otherwise, we will end up looking like we aren't part of God's kingdom.

Like many things, social media has such incredible power for good, but also an incredible power for evil. One way that this evil is manifested is through the temptation of presenting ourselves only at our best in order to get LIFE from social media approval. What is the Kingdom response to this temptation?

Why do we keep participating in social media even when it is not good for us? This week, David goes into three big reasons why we are drawn in, and what it could look like to live faithfully to the gospel in our hyperconnected world.

In this introductory message to our new series called Interface, which deals with a Christian's role and interaction with technology, Greg walks through how we got to where we are, both as a human species as well as a Christian sub-culture. There is a general principle of proportionality that applies to all things including technology. It says a thing or person's capacity for good is dir...

There are two fundamental hindrances to living generously as the New Testament teaches. The first is that of the wrong motivation. The common teaching in the church is that we give because we must follow the Old Testament law of the tithe. However, the New Testament provides a different motivation, one that empowers us to give freely. The second hindrance is the modern attachment to possessions. W...

Generosity is a tricky subject because so many think it primarily relates to how much a person gives. However, God's view of generosity is different. It is about learning to live in agape love where we are not doing what we do in order to get more from others, but in order to give and receive love in a community. When we do this, generosity flows our of hearts in natural ways, with surprising...

The grand story of the Bible is moving toward an end, one where God will reveal himself as he is. But what does that actually mean? When we take into account the entire biblical narrative, one that is centered around the cross, this means that God will fully unveil his love and we will not only see him as love, but also we will see ourselves as God's beloved bride.

In this week's message, Osheta continues our look at the biblical narrative themes of covenant and kingdom by using the Lord's Prayer as a guide. Jesus' own creative and kingdom focused practice that he gave us so that we can grow in our Kingdom literacy. By praying the Lord's Prayer regularly, we reinforce the values of the Kingdom in our hearts so that we can live faithfully...

In this week's message, Dan continues our look at the biblical narrative themes of covenant and kingdom in the story of Jesus' temptation in the wilderness. After his baptism and before the start of his ministry, Jesus was tempted in three very important ways by Satan. In this message we learn how Jesus inserts himself in to the biblical narrative and seeks to fulfill the promises and po...

The New Covenant, which was inaugurated by Jesus and we celebrate with the sign of the communion meal, is a reframing of the Passover Meal from Exodus. In that Old Testament story we see how God defeated evil by allowing evil to act upon itself. In the same way, the cross brings victory over sin and defeats Satan through the hidden wisdom of love.

In this past weekend's sermon, we take a birds-eye view of the prophets, and what they teach us about one of God's most core values: taking care of the vulnerable.

This week Greg goes through the covenant God made with king David, and touches on some of the foundational beliefs of Woodland Hills involving finding security only from Jesus instead of human kings, and how God always finds a way to bring beauty out of our sins.

As we continue our Long Story Short series through the lens of covenant and kingdom, in this message we explore the connection between relationship and responsibility in the story of the Isarelites making a golden calf for worship while Moses is on Mt. Sinai. It's all too easy for us to get impatient and lose trust in what we can't see. Grace explores the struggles of the Israelites by r...