Way of the Fathers

Throughout this series, Dr. Papandrea has been outlining the major heresies of the early Church, defining them in contrast to the orthodoxy of mainstream Catholicism. So after all of this, what can we say about orthodoxy (correct doctrine) in general? How do we know it when we see it, and how to we define it? What is the role of orthodoxy in the development of doctrine and the tradition of the Chu...

Does the devotional use of Christian art and iconography break the commandment against worshiping idols? How and where does one draw the line between legitimate reverence and idolatrous worship? In this controversy - as is often the case - the heresy is a criticism of an ancient practice. And you may be surprised to learn that the related tradition of the veneration of relics is even older! Links...

The pendulum swings one more time as Eutyches overreacts against Nestorius, and emphasizes the union of the two natures in Christ, to the point of blurring the distinction between them. In this conception of the Person of Christ, the divine nature so overwhelms the human nature that Jesus' humanity is absorbed and cancelled out like a drop of oil in the ocean. This solution corrected Nestorius' se...

The pendulum swings again as Nestorius overreacts against Apollinarius, and emphasizes the distinction between the two natures in Christ, to the point of describing a radical separation of natures. It was as if Nestorius was saying that Christ is not one Person, but two - a divine Person and a human Person, united only as long as the human will submits to the divine will. This solution corrected A...

Apollinarius tried to say that Jesus could not have sinned because his human nature had no will of its own. In doing this, he stumbled onto a heresy called Monothelitism ("one-will" christology), which would become a huge controversy later. But a Christ without a human will would be a Christ who is not fully human. He would only be wearing a human body like a costume, but he would not be truly hum...

Pelagius was so optimistic about human nature and the freedom of the will that he went so far as to deny the reality of original sin and the need for infant baptism. Saint Augustine corrected Pelagius and his followers, but in the heat of the debate he went a bit too far in in the opposite direction, and proposed a doctrine of election that the Church ultimately did not embrace. This episode explo...

After the Council of Nicaea, all the same questions that had been asked of the Son of God, were now asked of the Holy Spirit. Is the Holy Spirit divine, and worthy of worship? Does worship of the Holy Spirit compromise monotheism? Some who reluctantly accepted the divinity of the Son still refused to accept the divinity of the Spirit, and so they continued to reject the doctrine of the Trinity - t...

Arianism was the fourth century evolution of adoptionism, in which Arius made a concession to the mainstream by accepting a quasi-divinity in Jesus Christ. But this was an acquired divinity, an earned divinity, and a divinity that was less than that of the Father. The controversy led to the first worldwide (ecumenical) council of bishops, the Council of Nicaea, in the year 325 AD, and it ultimatel...

In the aftermath of the persecutions, controversies arose over the sacraments, which required clarification of the Church's sacramental theology. Out of those controversies, new schisms emerged which had a correct understanding of the doctrine of the Trinity, but incorrect understandings of ecclesiology (the doctrine of the Church) and incorrect understandings of what makes a sacrament valid and e...

In this second part of a two-part series on Novatian of Rome, Dr. Papandrea discusses the flawed sacramental theology and ecclesiology of Novatian, which led to a schism that not only lasted for centuries, but created a new situation in which a faction could be orthodox with regard to the doctrine of the Trinity, yet not within the mainstream of the Church and her Tradition (i.e., Christian, but n...

Novatian of Rome is an extremely important, but conflicted, character in the early Church. On the one hand, he clarified and helped define the orthodox doctrine of the Trinity, preparing the Church for the ecumenical councils. On the other hand, he was the central figure of a schism in a controversy over the Sacrament of Penance and Reconciliation. In this first part of a two-part series on Novati...

Modalism denies the distinctions between the three Persons of the Trinity, so that God is presented as, not a Trinity at all, but rather a monad with three names. Modalism can be expressed chronologically (the Father became incarnate as the Son) or functionally (the names describe activities like Creator, Redeemer, Sustainer), but either way, in modalism the Son IS the Father in disguise, which ul...

Whether Origen is considered a father of the Church, or a heretic, depends on whom you ask. But everyone agrees he may have been just a bit too smart for his own good. At best, he tried in vain to out-gnostic the gnostics, at worst, he was too influenced by gnosticism. In the end, the Fifth Ecumenical Council declared him a heretic. In this this episode, Dr. Papandrea gives evidence why Origen sho...

The heresy of docetism evolved into a complicated web of schools of mythology, which we lump together under the name of gnosticism. These all still denied the real humanity of Christ, though in two distinct ways. Docetic gnosticism continued the trend of seeing Christ as a phantom, with no real tangible body. "Hybrid" gnosticism made concessions to the accounts of a tangible body of Jesus, but cal...

In the third century, the heresy of the Ebionites evolved into a more general form of adoptionism, still denying the divinity of Christ, and now emphasizing his status as an anointed, but adopted, son of God, much like the kings and prophets of the Old Testament. Adoptionism is also known as "dynamic monarchianism," in part for its claim that it was preserving the oneness (monarchy) of God by deny...

For the second heresy, Dr. Papandrea examines the opposite extreme from the first: these are the Docetics, including the most famous docetic teacher, Marcion and his followers. They concluded that Christ was a god, not necessarily different from the many other gods or demigods in the Greco-Roman pantheon, but that he was not really a human.  Links For more information on Polycarp of Smyrna, listen...

Is Jesus Christ God? Is he a man? Is he both? Spoiler alert: the mainstream Church answered with the both/and, but the factions on the fringes tended to choose one or the other. For our first heresy, we take a look at the Ebionites, and their New Testament-era predecessors, the so-called Judaizers. These concluded that Jesus Christ was a mere human. A human who became a prophet perhaps, but just a...

I am honored to be picking up the Way of the Fathers podcast where my good friend, Mike Aquilina, left off. In season 4 of The Way of the Fathers, we'll be looking at the heresies of the early Church, and how the Church fathers confronted and refuted them. This first episode is the introduction to the series, where I define some terms and tell you what you can expect as we trace through the early...

After 99 wonderful episodes by Mike Aquilina, Way of the Fathers is getting a new host! We are sad to see Mike go, but excited about his hand-picked successor, Jim Papandrea. In this conversation, Mike introduces Jim to the listeners and these two friends and collaborators talk about their love for all things Patristic. Please help CatholicCulture.org - and Way of the Fathers - to continue in the...

Christianity conquered cities one by one, not by arms or propaganda, but by the quiet witness of ordinary lives well lived. Worldly power yielded before the prayers of the saints and the blood of the martyrs. What can we learn from the first evangelization as we work our witness today? Links Mike Aquilina, Rabbles, Riots, and Ruins: Twelve Ancient Cities and How They Were Evangelized  https://www....

Western Christianity—Latin Christianity—began in Africa and made its way across the sea to Italy. All the great orthodox Latin writers of the first through third centuries were African. The distinctive western liturgy was likely a product of Roman Africa. Christianity came to Africa at a time of literary renaissance, and the Church is still the beneficiary of that particular Christian culture. Lin...

From Rome to Milan to Ravenna, the Western capital moved—searching for the site least vulnerable to barbarian incursion. And wherever the capital moved, money followed. And where there's money, there's monumental art, science, and literary culture. In Ravenna there were great figures such as Galla Placidia and Peter Chrysologus. Today, the early Christian art and architecture of Ravenna are among...

In a short span of time, in the fourth century, Byzantium made the leap from a relatively insignificant harbor city to the de facto capital of the world. Constantine moved there from Rome and gave his empire a new (and Christian) founding. He also laid the foundations for a political milieu that made "Byzantine" a byword meaning complicated, bureaucratic, and corrupt. Constantinople's laws, for be...

As if an interest in patristics isn't strange enough, in this episode we're getting still more exotic. We're entering the world of Armenian patristics. We're visiting the ancient city of Ejmiatsin—leaping over the barriers of language (and even alphabet) to encounter the heroes too often neglected in the histories. This is the story of St. Gregory the Illuminator and his contemporaries, and the Ch...

Faith came to France very early and very strong. It seems likely that traders brought the Gospel from distant Smyrna (modern Izmir in Turkey) to Lugdunum (modern Lyon). The blood of martyrs was seed. Blandina, a sickly slave, emerged from her trials an epic hero, honored forever. Irenaeus, the globetrotting scholar-bishop, arose as the second century's greatest theologian. LINKS Mike Aquilina, Rab...