Trinity Reformed Baptist Church, Meru, Kenya.

Jehovah Nissi

Paragraph 4 God did from all eternity decree to justify all the elect,11 and Christ did in the fullness of time die for their sins, and rise again for their justification;12 nevertheless, they are not justified personally, until the Holy Spirit in time does actually apply Christ to them.13 11  Gal. 3:8 ,  1 Pet. 1:2 ,  1 Tim. 2:6 12  Rom. 4:25 13  Col. 1:21–22 ,  Titus 3:4–7

1. In the death of Christ for the ungodly, (vv.6-8). 2. In the effects of that death--namely i) Salvation (v.9) ii) Reconciliation (vv.10&11)

Living With Hope

Gen. 17:1-8 1. God is the Initiator of the Covenant (vv.1-3) 2. God promises a Seed (vv.4-7) 3. God promises an inheritance (v.8)

Gal. 5:1 1. The Meaning. 2. The Command. 3. The Prohibition.

Jehovah Rapha: Exodus 15

Paragraph 3 Christ, by His obedience and death, did fully discharge the debt of all those who are justified; and did, by the sacrifice of Himself in the blood of His cross, undergoing in their stead the penalty due to them, make a proper, real, and full satisfaction to God’s justice in their behalf;8 yet, in as much as He was given by the Father for them, and His obedience and satisfaction accepte...

1. Its Origin: (Jn. 14:27) - Where does it come from? 2. Where is it to be found? (Gal. 5:22) - Present in the believer, Lacking in the unbeliever 3. Its Nature (Jn. 14:27) - Unique (Not like the world's) 4. Its Basis (The Gospel) 5. Exhortation: - What am I then to do if it's lacking? (Jn. 14:27, Gal. 5:22)

John 19:34 34 But one of the soldiers pierced his side with a spear, and at once there came out blood and water.

1. Abraham had two sons born to different mothers (v.22) 2. The two sons came through different means (v.23) 3. The two mothers represent two covenants (vv.24-27) 4. The two sons represent two religions (vv.28-30) 5. Conclusion (v.31)

Genesis 22:1-14 1. The Lord Provides 2. The Lord Will Provide 3. The Lord Continues To Provide

Paragraph 2 Faith thus receiving and resting on Christ and His righteousness, is the alone instrument of justification;6 yet is not alone in the person justified, but is ever accompanied with all other saving graces, and is no dead faith, but works by love.7 6  Rom. 3:28 7  Gal.5:6 ,  James 2:17 , 22 , 26

1. The Compromise (vv.1-3) 2. The Conflict (vv.4-6) 3. The Consequences (vv.7-16)

1. A Passionate Appeal (v.12)

1. Self-existent and independent God 2. Self determination of power and sovereignty 3. Covenant faithfulness

Paragraph 1 Those whom God effectually calleth, He also freely justifieth,1  not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous;2 not for anything wrought in them, or done by them, but for Christ's sake alone;3 not by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their ri...

1. A Terrible Plan, (vv.1-2). 2. ⁠A Terrible Execution, (vv.3-4a). 3. ⁠A Terrible Result, (vv.4b-6).

John 1:14 14  And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

1.A reminder of former life (v.8) 2.A focus on new life (v.9a) 3.The absurdity of going back to slavery (v.9b-11)

1.Elohim is Creator 2.Elohim is Eternal 3.Elohim is Trinity.

Paragraph 4 Others not elected, although they may be called by the ministry of the Word, and may have some common operations of the Spirit,12 yet not being effectually drawn by the Father, they neither will nor can truly come to Christ, and therefore cannot be saved:13 much less can men that do not receive the Christian religion be saved; be they never so diligent to frame their lives according to...

1. God Confirmed His Covenant Through A Special Ceremony

1. As sons under the basic principles, you were not different from slaves, (vv.1-3). 2. Now that we have been adopted as sons, we are no longer slaves, (vv.4-7).

This is a series that will be looking at the different names of God in the Bible as His self revalation.