Thinking about It

Hinduism and our scriptures are kept alive by relevant reinterpretations that are applicable to us, our temperaments, and our lives. One of such redone works is "The Manual of Self-Unfoldment", authored by Swami Chinmayananda. This book provides seekers with the perfect foundation to be building on, for it is written as if Pujya Gurudev committed to paper his own notes on Vedanta. Also, self-unfol...

Our tapas is practiced all day long and the greatest tapas is the remembrance of our divine nature – "I am Sat. I am Chit. I am Ananda." We're not only intellectually understanding this, but also, remembering, experiencing, and radiating divinity as our being while we feel, think and do. To abide in our nature is actually meditation, and everything else we do on the way there is building up to thi...

Oneness is when we see that the root cause of all creation goes back to one thing, call it "an explosion in space", "energy", or "God". It is all-pervading, and as this divinity, I am all-pervading. There is no distinction, division, nor any difference. Oneness is also in the interconnectivity of everything around us. We are linked, affected by and dependent on everything in creation. But we often...

Enlightenment is not something to be achieved, but to be experienced within. We must give up all that is keeping us away from the core of our personality. Put everything at His feet and offer every limitation to be devoid of ego. In this surrendering, we also come to see that we are self-effulgent, vast and infinite. We are Ishwara, not the limitations we put on ourselves. So why not actively choo...

Consciousness is "Chit", the brilliant light of knowledge, enabling us to see and know. Even more beautiful is we are this light that already understands and can infinitely know. Chit is also enlivening, giving sentience to our inert and inanimate tools. Just like Ganesha, our body, mind, and intellect are given life and any movement is the manifestation of Chit. We are that self-effulgent breath...

Our likes, dislikes, beliefs, memories, judgements, and often negative self-descriptions all add up to become who we believe ourselves to be. But there is another 'I' thought free from all these limitations for it belongs to the very core of our personality, divinity itself. Because it exists and shines and is life and is love, I am. But we forget this divine "I" and drastically underperform. What...

So often, we look to the world for answers to our questions and it echoes back to us what we already think and feel. This is because our Idam thoughts rest on the substratum of the Aham. The entirety of our thoughts isn't about the world and 'i'. There is only 'me', connecting all conflicting thoughts throughout the ages, letting ourselves feel who we think ourselves to be. Then, as we enquire whe...

Our thoughts can be divided into 2 categories – Idam Vritti or Aham Vritti. In Aham Vritti, we have and identify with "i" thoughts, producing "I am" as related to our limited egocentric personality. Idam Vritti refers to thoughts of the world outside, which are all also based on thoughts of ourselves. So it can be concluded that "i" is a constant in our thoughts. Our mind can thus be defined as a...

The focus of all paths is slightly different. Gyaana Yoga is understanding "who we are". We start with understanding what we want to do in life and how to do it. Then more importantly, we understand what the mind actually is and how it works. Pujya Gurudev, Swami Chinmayananda, defines the intricate and complex mind as a term that is easy to understand – a flow of thoughts. Just like the flow of w...

We all have created for ourselves the 'i" or the personality layer. Made of traits, belief systems and social conditions, it is a barrier separating my individual entity from the world. In oneness, it is not that "i", the limited entity, becomes one, but these man-made defining boundaries are foregone so that the differences dissolve. What is revealed is the essence of life that I am, is everywher...

Oneness is the essence, goal, and truth of spirituality. When we are one integrated whole, we interact with the world and our relationships with beauty of character, joy, and love. Conversely, conflicts within our personality and in the world around us bring confusion and frustrations. We can create a vision of oneness by seeing the connectivity of all creation and focusing on how similar we are t...

The mind has many aspects. We have the essential functional aspect that is used to interact in the world. There is also the emotional aspect related to our strong desires, likes and dislikes. The mind's effective functional part is often overridden by the emotional layer, which colors our thinking. The solution is not to just give up on emotions altogether, but to rise above the emotional thinking...

The breath and the mind are two branches of the same tree. Pull one and the other is pulled with it. Since it is easier to regulate our breath than the mind, controlling it is a great temporary way to still our constantly fluttering mind. Once the controlled breathing stops, the mind resumes thinking different things. Despite being short, this pause is powerful as we regain our balance, objectivit...

Yoga, meaning "to unite", is the lesser known path to moksha and comprised of 8 steps. At every purposeful step, noble qualities are cultivated and the mind and personality are purified, aiding the seeker to evolve. But with the levels clearly outlined, it is easy to get attached to the singular joyful experience of progress and of merely moving up a level. So always check in with yourself – are y...

While Karma Yoga, Bhakti Yoga or Gyaana Yoga may seem different, when being sincerely followed, they all require purity of intentions, nobility in our heart and a desire to uplift ourselves. So all paths lead to the ultimate goal of our restless mind becoming silent. In the stillness of that purified mind, all divisions such as likes/dislikes or good/bad dissolve and we see divinity as one undivid...

In Bhakti, we start by seeing ourselves as devotees who are separate from Paramatma, the Supreme Truth. We feel like small seekers constantly asking our grand creator for strength, knowledge, blessings or protection. But as we grow in spirituality, we see divinity's reflection clearly within our hearts and comprehend that 'i' cannot be. There can ultimately only be one Truth of oneness. Once this...

The purpose of Japa is to silence the mind so that love and worship flows beautifully and smoothly towards the Lord. Constant and unbroken, all thoughts stay focused on the mantra and committed to the higher as they long to reach divinity. Such effortless and intense thinking is the ideal we want to attain to escape the wandering, scattered and disruptive mind we do have. But in actuality, what ar...

Japa is the repetition of a mantra while constantly and continuously thinking of the higher. Various Japa practices exist to help us concentrate as our mind experiences different moods. Although subtler practices are more powerful, the essence of Japa is to offer our minds, hearts, and our whole personality to the Lord. We surrender the momentum of our egoistic thoughts to divinity, never making i...

Though the rituals of puja serve their purpose to stay focused on the higher, the goal is to lift our mind from a particular murti or representation of God's form and worship His manifestation in us and the world around us. It's to recognize the harmony in creation and His form in all people and respect it. But why stop there? Give, serve, alleviate any suffering or need of society and the Earth w...

Level 1 of devotion, Puja, can be long and complex but it rests on a science. The rituals first invite the all-pervading God into a singular form to which we give and surrender. Our minds divert from 'me, myself and I' and are engaged in steps akin to our routine so that in mundane moments too, they turn to the Lord outside and are uplifted. As our minds transform, we recognize the divinity's esse...

Love alone enhances love. In the path of bhakti, love is both the means and goal. Alternatively, Bhakti techniques can be categorized into 3 levels, based on the support being employed. Practicing Level 1 means relying on our body, speech and mind. Each personality aspect is then dropped to progress to the most subtle method. But one is not better than the other since at different moods and times,...

It's not a problem if we have the solution. The solution to the endless ocean of finite actions is to dedicate our actions to the higher. Retain purity of mind when acting and change the intention so that we are not attached to ME, MY desires and MY likes and dislikes. Finite results will still occur but our thoughts behind the intention will also bear results. All that will be left is our best an...

All of us have goals. Our finite bodies and minds have limited capacity and carry out impermanent actions to attain those goals. Consequently, the results are temporary, and a little too soon, the enjoyment is over. We then immediately look for the next result we want to obtain. This is the endless cycle of finite actions producing finite results, leading to a constant need of doing and wanting. B...

If our actions are not supreme, and their results are ordained by the higher principle governing all Laws of the Universe, then is it all simply destined? Are we all just the puppets to the puppeteer's whims and fancies? No. Because we choose the actions we perform and how we perform them. Destiny then works as the Law of Action. But remember that our little actions are part of a bigger picture. S...

The one belief we all can agree on is that action leads to result. But the Law of the Universe is far more intricate than we think. Actions themselves are inert and don't have supreme power. Our effort is required to put into motion the Law of Action but it is one small thing among all that at play, no matter the effectiveness, skill or efficiency of our action. So how much control do we really ha...