The Partially Examined Life Philosophy Podcast

Subscribe to get parts 1 and 2 of this now, ad-free, plus tons of bonus content. We talk a bit more about David Hume's An Enquiry Concerning the Principles of Morals (1751), and add some parts of A Treatise of Human Nature (1739): sec. 3 "Of the Influencing Motives of the Will" within the third part of Book II, "Of the Passions," and the first two sections of Book III, "Of Morals." Can reason by i...

Mark, Lawrence, Sarahlyn, and Al discuss The Pitt and other medical dramas like ER, Gray's Anatomy, ad nauseam.  Doctors and patients grappling with life and death stakes seems a strong premise for drama, but how many of these shows do we need? We talk about the gore, the pacing, the characters, the politics, and the other considerations that make The Pitt a great show (at this point). For more, v...

On the surface, “Rosemary’s Baby” is a horror film about a woman who gets taken advantage of by a satanic cult and impregnated by the Devil. In the end, it seems to be a satire on the competing entrapments of domesticity and ambition, and the boring conventionality of people who hope that opposition to convention will allow them to retrieve their lost youth. Wes & Erin discuss Roman Polanski’...

Subscribe to get parts 1 and 2 of this now, ad-free, plus tons of bonus content. Continuing on An Enquiry Concerning the Principles of Morals (1751), talking about justice (i.e. property laws), why utility is pleasing and what all it includes, sympathy, utility vs. beauty, and more. The post Ep. 367: Hume on the Foundations of Ethics (Part Two) first appeared on The Partially Examined Life Philoso...

Subscribe to get parts 1 and 2 of this now, ad-free, plus tons of bonus content. On David Hume's An Enquiry Concerning the Principles of Morals (1751). What is morality, and how can we know it? Hume claims that we simply find ourselves with sentiments morally approving and disapproving of various things. Characterizing these post hoc, we can say that in general we approve of what brings utility, a...

Luvell Anderson (Philosophy prof. at U of Illinois in Urbana-Champaign) joins Mark, Lawrence, Sarahlyn, and Al to discuss Ryan Coogler's new vampire siege/black studies film starring Michael B. Jordan. We talk about the film's comments on black freedom, black music, the church, why the film needed twins, whether the vampires were even necessary, the film's humor and structure, and more. For more,...

Greg teaches philosophy (and is Interim Provost at Ashland, loves Xenophon, and runs a podcast. We reflect on the dangers of radon and other "natural" things. How might one of our government agencies become more natural, and would we want that? Are fart jokes the most naturally funny kind? Then, Greg the trucker visits Empty Street and embezzles dead mules. Bill was thrust from the final portion o...

Subscribe to get parts 1 and 2 of this ad-free, plus a supporter-exclusive Nightcap discussion that puts these moral sentimentalism discussions into perspective. Listen to a preview . Continuing on The Problem of Empathy . What does it mean to say that we know other people's mental states "non-primordially"? We talk about Stein's project of explaining how empathy is possible, what it gets us, and...

We discuss the HBO dramedy about rich people having existential crises at a luxury resort in light of its third season. What exactly made this latest season less satisfying than the others? Does the show have a sustainable formula? What is the show saying about enlightenment? Travel? Sexuality? For more, visit prettymuchpop.com . Hear this ad-free with bonus content at patreon.com/prettymuchpop or...

On The Problem of Empathy (1917). What is empathy, and what is its significance? Stein pictures empathy as a dynamic process that involves what Scheler called sympathy but goes beyond this. Your don't just take the other person's feeling as our object of contemplation, but in doing so, your enter into it (while still not confusing it with YOUR feeling), this relating to it "non-primordially." So h...

Subscribe to get parts 1 and 2 of this now, ad-free, plus tons of bonus content. We conclude our treatment of Max Scheler's The Nature of Sympathy (1922), getting further into the Part II of the book about love and hatred and grappling with the puzzles about what exactly it is we love about someone (the "personality"). If you enjoy our podcast, check out Working Class History at workingclasshistor...

On Ch. 6 "Formalism and Person," in Max Scheler's most famous work, Formalism in Ethics and Non-Formal Ethics of Values (1916). The post Closereads: Scheler on Personhood (Part One) first appeared on The Partially Examined Life Philosophy Podcast .

We watched the 4-part British crime series that's become #1 in 80 countries, breaking Netflix's records for an original series. And man, was it a bummer. But important! We reflect on the purpose of the show, its one-take-per-episode format, the choice of whose perspectives to show, the crazy good acting by such a young person, and we get a little education about incel culture. How have things chan...

Subscribe to get parts 1 and 2 of this now, ad-free, plus tons of bonus content. On The Nature of Sympathy (1922), Part II: "Love and Hatred." What is love, and how does it relate to ethics and to sympathy? For Scheler, love is a primitive, spontaneous movement from lower to higher values: We see the best in the love one and thereby help enable them to attain that excellence. So is love foundation...

Subscribe to get all parts of this now, ad-free, plus tons of bonus content. Mark, Wes, and Dylan reconvened for one more hour on Part I, "Fellow Feeling" (ch. 3-4) in The Nature of Sympathy (1913/1922). We continue to try to figure out the razor's edge of "fellow feeling proper" that does not rely on the sympathizer identifying in any way and look into psychological and metaphysical ways that peo...

Mark and Bill are joined by the actor/improviser who directs Camp Improv Utopia and is involved in managing improv spaces such as Denver's Rise Comedy . We talk about the notion of community, with a scene about the neighborhood watch and a return to Empty Street to deal seriously in a public-service-announcement/after-school special sort of way with the issue of buying liquor underage. Hear more a...

Mark, Lawrence, Sarahlyn and Al here discuss the sci-fi/office dramedy in light of its second season. We might normally wait until the end of the show, but given that season 1 was 2022, and it took three years to get us season 2, who knows it it'll actually finish? And who knows if it will not be massively disappointing at that point? We strike while the show is culturally relevant! But did even t...

Subscribe to get parts 1, 2, and 3 of this now, ad-free, plus tons of bonus content. Continuing on The Nature of Sympathy (1913/1922), Part I: "Fellow Feeling," Ch. 1-4. We look more closely at the text, getting further into how fellow feeling relates to ethics, and why the moral sentimentalists (like Hume) were wrong about this. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife....

If only because of its seeming incongruity with a brain “wider than the sky,” the central fact of Emily Dickinson’s life has become her seclusion. As she wrote to Thomas Wentworth Higginson in 1869, “I do not cross my Father’s ground to any House or town.” Like the relatively modest dimensions of her poems, this self-imposed constraint—of the property line within Amherst, Massachusetts, then the D...

Subscribe to get parts 1 and 2 of this now, ad-free, plus tons of bonus content. On The Nature of Sympathy (1913, expanded 1922), Part I: "Fellow Feeling," Ch. 1-4.  What is it to feel sympathy (aka "fellow feeling") for another person? It is NOT to "identify" with that person; ethics requires that the person be irreducibly Other, not part of my (extended) ego. Sponsor: Check out the History...

Mark and Bill introduce a new potential setting and some characters for ongoing use in future improvisations. We talk about techniques for doing that and wrap up by getting an update from Bill on his substitute teaching and talking about what makes for a good teacher. Hear more at philosophyimprov.com . Support the podcast and listen ad-free at philosophyimprov.com/support . Check out other Evergr...

Subscribe to get parts 1 and 2 of this now, ad-free, plus tons of bonus content. Continuing on "The Origin of the Knowledge of Right and Wrong" (1889), getting into how we measure the comparative value of things. While Brentano does observe actual practices in these areas, his phenomenology detects moral facts that can be used to cast judgments of people's actual practices, saving him from relativ...

We acknowledge this hugely popular form of "entertainment" recently embodied by The Baldwins , but popularized by shows like The Osbournes  and The Kardashians, wherein some celebrity and/or family just shows off their life, Mark, Lawrence, Sarahlyn and Al are joined by returning guest Kayla Dryesse to talk about why this kind of show exists, its variations, and its redeeming value (if any). Is Th...

Alfred Hitchcock’s first American film—part love story, part ghost story, part courtroom melodrama—centers on a poor, timid young woman who falls in love with wealthy aristocrat Maxim de Winter, a widower tortured over the death of his first wife. When the young woman becomes the second Mrs. De Winter and moves into Maxim’s estate, she finds her predecessor’s initials stamped all over the house, a...

Subscribe to get parts 1 and 2 of this now, ad-free, plus tons of bonus content, including a brand new Nightcap recording. On "The Origin of the Knowledge of Right and Wrong" (1889). What justifies basic moral facts? Brentano claims that right there in our experience, we can rationally sense with complete certainty that certain kinds of preferences are good ones, and others are not. This take on i...