The Partially Examined Life Philosophy Podcast

On "Consciousness and Its Place in Nature" by David Chalmers (2003), with special guest Gregory Miller from the Panpsycast Philosophy Podcast . Can we explain human experience using the terms of brain physiology? Chalmers thinks not, and lays out the arguments against this and the range of positions philosophers have taken in response to these objections.  Please support PEL!

At last, the full, public release of this discussion between Wes Alwan and Bill Youmans covering Shakespeare's 1611 play about revenge, forgiveness, and authorship. Or maybe it's about exploitation, or how we react to changes in status, or perhaps how a liberal education can give you magical powers! Listen and decide for yourself!

On the 1636 comedy by Pedro Calderón de la Barca, considering destiny (Christian vs. Ancient Greek), skepticism, meta-theater, and the ethic of honor. Listen to our performance first . With guests Bill Youmans and Erica Spyres. End song: "Pulling Apart" by Jonathan Segel . Hear him on Nakedly Examined Music #38 .

Does politics have to be Machiavellian? Do you have to be ruthless to succeed? Given our treatment of Game of Thrones and Life Is a Dream , and the way in which end-justifying-the-means logic plays endlessly in our real-life political situation, it's time we looked back on our episode 14 on Machiavelli . Mark Linsenmayer reviewed that episode and recorded a little essay about practicing Machiavell...

Your hosts are joined by real actors to do an unrehearsed read of Calderón's 1636 comedy La Vida Es Sueño , using Stanley Appelbaum's 2002 translation. Ep. 217 will cover the philosophical issues the play raises. Recorded in NYC on 4/7: Talene Monahon (Rosaura), David Epstein (Segismundo), Bill Youmans (Clotaldo), Erica Spyres (Estrella), Chris Martin (Basilio), Mark Linsenmayer (Clarín), Seth Pas...

Get teased re. Mark and Wes's post-finale, spoiler-filled continuation of the discussion of the show. How does its conclusion affect its overall political message? Does it make sense to be performing feminist critiques on a show based on the premise of people murdering each other for power? To hear the full discussion, become a PEL Citizen or $5 Patreon supporter . For more about these options see...

Discussing the TV show (2011-2019) based on the books by George R.R. Martin. What's the role of a mass-consumed fantasy series in today's society? Is it our "fantasy" to have all these horrible things happen to us? Is this an edifying prompt to engage in public moral thinking, or a spectacular distraction of the kind that those Marxist theorists keep warning us about? We get into the function of f...

On Aldous Huxley's 1932 dystopian novel, recorded at Manhattan's Caveat on 4/6/19, with audience participation. If we harness the power of society to employ available technologies to really focus on making people happy, what would the result be? This is Huxley's thought experiment, but is it in all respects a dystopia, and is it a fair test of the ideal of social improvement or merely of a flawed...

Concluding Friedrich Nietzsche's Thus Spoke Zarathustra (1885). What's the wise way to live? We start in earnest into part three, treating the "spirit of gravity" where socially-imposed values cover over your uniqueness, omni-satisfaction vs. being choosy, "Old and New Tablets" where Nietzsche explores various ethical and meta-ethical issues (e.g. is self-overcoming a matter of one-time self-actua...

On the remainder of Friedrich Nietzsche's Thus Spoke Zarathustra (1885). How can we keep our spirits up and avoid nihilism? We consider Nietzsche's "solution" of eternal recurrence, why he uses a poetic, allegoric style, and more. Please support PEL!

Is technology making us complacent? Are we in danger of becoming Nietzsche's famed "last men" who are no longer capable of creativity and independent thought? Mark Linsenmayer from the Partially Examined Life philosophy podcast lays out Nietzsche's idea and argues that on the contrary, having our basic needs met by technology can free us up to pursue the creative endeavors that Nietzsche saw as th...

Continuing on Friedrich Nietzsche's Thus Spoke Zarathustra , books 1 and 2 (1883). We talk through Nietzsche's symbolism (tightrope walkers and gravediggers and snakes, oh my!), the path toward the overman, his screed against the state, the Will to Power as the will to overcome oneself by reconciling oneself with the past, and more. Listen to part one first or get the ad-free, unbroken Citizen Edi...

Wes Alwan is joined by Dr. Glenn Mobray to discuss this classic 1946 psychoanalytic text. This is a preview of a 63-minute discussion. You can listen to the whole thing by becoming a PEL Citizen or $5 Patreon supporter . Visit partiallyexaminedlife.com/support to learn how. Listen to more (sub)Text .

On Friedrich Nietzsche's Thus Spoke Zarathustra , books 1 and 2 (1883). What is wisdom? In this text whose style parodies the Bible, we get pithy advice and allegorical imagery to guide us away from self-defeating, life-denying attitudes and orient us towards creative self-overcoming (i.e. exertion of the Will to Power). The Last Man who no longer knows how to give birth to a dancing star is a rot...

  Should literature be political? Jean-Paul Sartre thought that all literature is political, because of what literature is. That's a very weird-sounding view. Mark Linsenmayer from the Partially Examined Life philosophy podcast tries to make it sound like something you should at least consider. This is but a Glimpse. To hear the full Partial Examination of this book, visit partiallyexaminedlife.co...

Continuing on What is Literature? (1948). Sartre gives a phenomenology of reading and writing that makes reading into a creative act of completing the writer's work, and calls this cooperation ethical: the work is an appeal to the reader's freedom, and also the reader's responsibility to then know what the work reveals. Are you shirking, all you skimmers? Start with part one , or get the unbroken,...

On Jean-Paul Sartre's What is Literature (1948), ch. 1 and 2. What's the purpose of literature? Why write prose as opposed to poetry? Sartre argues that while poetry is about the words themselves, prose is about the ideas, so it's necessarily political. A written work is essentially an ethical appeal for a reader to apply his or her own faculties and experiences to complete the work through the ac...

Moving finally on to Jean-Paul Sartre's "Black Orpheus" (1948), where he introduces a book of black poetry by praising its revolutionary spirit as embodied in "negritude." Is this a legitimate consciousness-raising exercise or a weird fetishization of blackness? Listen to parts one and two first, or get the ad-free, unbroken Citizen Edition , which will also get you access to (sub)Text#5 on Checkh...

Continuing on Jean-Paul Sartre's Anti-Semite and Jew: An Exploration of the Etiology of Hate (1946). Is there an "authentic" way to respond to persecution? As part of his critique of anti-semitism, Sartre criticized the responses of some Jews to this situation, e.g. denying that the persecution exists, pretending to not be Jewish, or in any way accepting the terms of anti-semitism and setting up o...

On Jean-Paul Sartre's Anti-Semite and Jew: An Exploration of the Etiology of Hate (1946) and "Black Orpheus" (1948). How can we best understand the psychology of racism? Sartre condemns anti-Semitism as denying the facts of the human condition: the responsibility for fixing problems and not blaming them on a demonized other. But he also criticizes "the democrat" for a humanism that pretends we're...

PEL's Mark Linsenmayer joins hosts Ken Gerber and Brian Hirt to weigh in on the philosophical implications of precognitive crime fighting in Philip K. Dick's "The Minority Report." Brian quizzes Mark and Ken on PKD movie trivia. Get more Constellary Tales podcasts, and read original sf in the magazine at constellary.com . Listen to PEL #175 on Blade Runner .

Continuing on Black Skin White Masks (1952), starting with the influential ch. 4 "The Fact of Blackness." Are the successive coping strategies to racism (including "anti-racist racism" and embrace of negritude) that Fanon describes necessary steps in a dialectic which should be encouraged, or would it be best to learn from his "mistakes" and jump right to the humanistic end-point? With guest Lawre...

On Black Skin White Masks (1952). How does growing up in a racist society mess people up? Fanon's "clinical study" includes phenomenology, poetry, and a lot of existentialism, which means that the "let's embrace negritude in the face of bigotry" solution isn't ultimately available to him: We're all radically free, with no race-specific essence, whether positive or negative. With guest Lawrence War...

Morgan DeLisle, writer for the PodChaser "Behind the Streams Blog," interviewed Mark for a feature of our podcasts. Learn about the origins of PEL and NEM, how we make the shows, and what's coming up. Listen to all of the PEL network podcasts at partiallyexaminedlife.com , or subscribe to them individually on Apple Podcasts or via your preferred player.

Continuing on Identity: The Demand for Dignity and the Politics of Resentment (2018). Fukuyama recommends a "creedal national identity" as a solution for tribalism; does this work? Is this "demand for recognition" that he describes foundational for the act of making an ethical claim? For self-consciousness itself? How does ideology prejudice the sort of theorizing that Fukuyama engages in? Listen...