The Partially Examined Life Philosophy Podcast

On Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985) with guest Brian Hirt. How does the form in which we receive media affect how we think? Education theorist Postman (building on Marshall McLuhan) claimed that television has eroded our capacity to reason and given us the expectation that everything in the world must entertain. Is this a viable piece of social constr...

Continuing on Avicenna's arguments for the existence of God and on the soul's immateriality. What metaphysical and epistemological picture grounds these views? To hear the full second part , you'll need to go sign up at partiallyexaminedlife.com/support .

On selections and commentary about Avicenna's argument from around 1020 C.E. for the existence of God as a necessary being, plus arguments to prove that God has the person-like properties that Islam imputes to him, and his "flying man" argument for the soul's essential independence from matter. Featuring Mark, Dylan, and our guest Peter Adamson from the History of Philosophy podcast . Part two of...

Continuing on Lear's Open Minded: Working Out the Logic of the Soul (1988). Our highlight is about the relation between the three parts of the soul: which (if any) is basic? To hear the full second part , you'll need to go sign up at partiallyexaminedlife.com/support .

On essays from Lear's Open Minded: Working Out the Logic of the Soul (1988): "Inside and Outside the Republic," "Eros and Unknowing: The Psychoanalytic Significance of Plato's Symposium," and "An Interpretation of Transference," which compares Socrates' questioning with psychotherapy. Is Plato's analogy between mind and state in The Republic a good one? What can we learn from it about what makes f...

Continuing on the Phaedo , we start with a point from Plato's physics that's supposed to hep prove the immortality of the soul, then lay out his theory of Forms. To hear the full second part , you'll need to go sign up at partiallyexaminedlife.com/support .

On Plato's middle dialogue depicting the death of Socrates (390 BCE) depicting the death of Socrates. Should philosophers fear death? In the course of giving arguments for the immortality of the soul, we get an elaboration of the recollection theory of knowledge (from the Meno ) into Plato's first full account of Forms. But how literally are we supposed to take the words of Socrates as he comforts...

Continuing on the Timaeus , we consider some quotes and details starting at the beginning of the dialogue where Plato argues for differences between the perceived, created, impermanent world and its perfect model.  To hear this second part , you'll need to go sign up at partiallyexaminedlife.com/support .

On the later Platonic dialogue from around 360 BCE. How is nature put together? Plato speaks through the fictional Timaeus (not Socrates) to give a "likely story" about the universe, physics, and biology involving a Craftsman (Demi-Urge) who created everything based on a pre-existing perfect model (the Forms!). Timaeus derives his whole story from the principle that the world is good, and so the C...

Continuing on Warspeak: Nietzsche's Victory Over Nihilism with guests Jeff Black and Michael Grenke. To hear this second part , you'll need to go sign up at partiallyexaminedlife.com/support .

On Warspeak: Nietzsche's Victory Over Nihilism (2020) with Dylan, Seth, and guests Michael Grenke and Jeff Black. What's a viable counter-ideal to the asceticism that Nietzsche thought is so pervasive? Lise's book works out strategies for re-valuing that emphasize Nietzsche's positive comments about the feminine and the power of words. Part two of this episode is only going to be available to you...

More on essay three of Nietzsche's Genealogy of Morals  on the meaning of ascetic ideals. How does asceticism fit into N's overall morality, and how does he use it to critique scientists? To hear this second part , you'll need to go sign up at partiallyexaminedlife.com/support .

On Friedrich Nietzsche's The Genealogy of Morals (1887), "Third essay: what do ascetic ideals mean?" Self-regulation, where we tamp down certain aspects of our personality, is necessary for disciplined action, but it can clearly go too far. Nietzsche uses this concept of asceticism to analyze both geniuses and the masses. It is a chief tool of the will to power, highly dangerous to human flourishi...

More on Parfit's Reasons and Persons (1984), ch. 10-13. In this preview, we consider how Parfit deals with Bernard Williams' materialist thought experiment to show that the whole concept of personal identity doesn't make sense. Also, split brains! To hear this second part , you'll need to go sign up at partiallyexaminedlife.com/support . 

On Reasons and Persons (1984), ch. 10-13. What makes a person persist over time? After using various sci-fi examples to test the Lockean (personhood=psychological continuity), physicalist (same brain=same person), and Cartesian (same soul=same person) theories, Parfit concludes that the whole notion is incoherent and isn't actually what we care about when wondering "will I die?" Part two of this e...

One last take on John Locke's Essay Concerning Human Understanding (1689), covering Book II, ch. 21 and 28. What makes a moral claim true? Do we have free will? What makes us choose the good, or not? In this coda to our long treatment of Locke's opus, we bring together all he has to say about morality, which is strangely modern yet also just strange. This is but a preview, less than a third of wha...

More on Book II (ch. 22-33) of John Locke's Essay Concerning Human Understanding .  On relations, then personal identity, with more on substances (spiritual and material), the various ways in which ideas can go wrong, and how mental association can entrench irrationality that disrupts clear thinking. Listen to part one first, or get the unbroken, ad-free Citizen Edition , which will also get you t...

On Book II (ch. 22-33) of John Locke's Essay Concerning Human Understanding (1689). Simple ideas get complex quickly when you put them into words, and can give rise to various philosophical problems that are either easily cleared up when you figure out how the complex idea is built out of simple ideas, or if they can't be so broken down, then we really don't know what we're talking about and shoul...

Join the office party, where Mark holds mini conversations on philosophy, art, and life with all PEL and PMP co-hosts, plus Ken Stringfellow , Jenny Hansen , and the members of Mark Lint's Dry Folk , whose 12 tunes are presented in succession with nary a partridge in sight. Will these 12 spirits turn you (or Mark) from errant ways? BYOB!

Continuing on Book II (through ch. 20) of John Locke's Essay Concerning Human Understanding (1689). How do we acquire our ideas of pain and pleasure, duration and motion? We talk primary (shape, size) and secondary (color, sound) qualities, the former of which are supposed to be actually in objects, and the latter just in our mind. Plus, is Locke really an atomist about experience? Start with part...

On the first half of Book II of John Locke's Essay Concerning Human Understanding (1689). How do we get our ideas? Simple ideas must come in through perception, but this doesn't just mean the senses; also reflection on our own minds, and this added layer of complexity allows us to bring in memory, concepts, time, and more. Don't wait for part two; get the full, ad-free Citizen Edition now. Please...

Continuing on Book I of John Locke's Essay Concerning Human Understanding (1689). We consider Locke's arguments that since there are no universally agreed upon principles, therefore there are no beliefs that we're all born with, or that we all (without the need for experience) immediately recognize as true as soon as we gain the use of reason or are otherwise equipped to understand them. Start wit...

On Book I of John Locke's Essay Concerning Human Understanding (1689). How do we know things? Locke thought all knowledge comes from experience, and this might seem uncontroversial, but what are the alternatives? We consider the idea that there are some ideas we're just born with and don't need to learn. But what's an "idea," and how is it different from a principle? Clearly we have instincts ("kn...

Mark, Wes, Dylan, Seth get into specific points and textual passages from Peter Kropotkin's The Conquest of Bread (1892). In this preview, we start by considering that Kropotkin is right that mutual aid is a natural tendency and so communism is very much feasible, why hasn't it happened already? In the full discussion, we discuss K's version of the "you didn't build that" argument, plus guaranteed...

On Peter Kropotkin's The Conquest of Bread (1892). If we want an egalitarian society, do we need the state to accomplish this? Kropotkin says no, that in fact the state inevitably serves the interests of the few, and that if we got rid of it, our natural tendencies to cooperate would allow us through voluntary organizations to keep everyone not only fed and clothed, but able to vigorously pursue c...