The Partially Examined Life Philosophy Podcast

Concluding on On Dialogues on Metaphysics and Religion (1688), with consideration of his explanation for why we can't prove the existence of the external world, but that we can reasonably take this on faith. Also, theodicy! If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

Continuing on Dialogues on Metaphysics and Religion (1688), dialogue 7 where he gets into his occasionalist theory of causality. How does this relate to mind-body interaction and concepts in physics like inertia? What is the metaphysical relation of natural law to things in the world? If you're not hearing the full version of this part of the discussion , sign up via one of the options described a...

On Dialogues on Metaphysics and Religion (1688), dialogues 5-7. We get clearer on M's rationalist epistemology and into his occasionalist theory of causality. Is M's theory as archaic as its theology makes it sound? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts .

Continuing on Dialogues on Metaphysics and Religion (1688), ch. 1-4. We talk about the character of the intelligible world, how we generate general concepts, the existence of God, seeing God, original sin, and more. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

On Dialogues on Metaphysics and Religion (1688), ch. 1-4. We walk through M's rationalist (post-Descartes, pre-Leibniz) epistemology with its surprising implications for the metaphysics of causality and the role of God in nature. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts .

Welcome to an extra special, intentionally public edition of Nightcap to catch you up on what Mark, Wes, Seth, and Dylan are all up to personally and intellectually and hash out what we want to potentially cover on the show over the next year.

Continuing on "What Is Man" (1905). We work through Twain's metaphors for human nature, say what he means by "instinct," contemplate his notion of identity and why he thinks you are apparently different from your body-machine, and gauge the practical upshot of his stances. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallye...

On "What Is Man" (1905). Twain describes a person as a machine. We have no free will and always act to win our own self-approval. This was a bleak enough picture that the essay was not printed until after Twain's death. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts .

Continuing on "What Is Love?" (1992). We consider B's account of love as resolution of a paradox: The positions of man and woman in no way overlap, yet all truth is generic, i.e. accessible to everyone. Love makes it happen! If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

On "What Is Love," which is ch. 11 of Conditions (1992). We see what it means to call love a "truth procedure": It's a new way of seeing, through the eyes of the Two, not the merger of two souls or the loving of god through another. Does B's pseudo-mathematical language about this make sense? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/...

Continuing on Conditions , "The (Re)turn of Philosophy Itself." What makes philosophy possible? The four "conditions," i.e. mathematics, politics, art, and love, generate the truths, and philosophy is the pincers that gather these together in thought. But how exactly? If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexamin...

On Conditions (1992), Ch. 1 "The (Re)turn of Philosophy Itself." Against post-structuralists who deny Truth, Badiou argues that truths are generated by the truth conditions (politics, art, love, and science/math) which philosophy then thinks into a unified vision. Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts...

Continuing on Against Method (1975) about the non-rational progress of science. Given that according to F., epistemological conformity can't proceed by an appeal to reason, how does it proceed? Through indoctrination, propaganda, and coercion, even when our goal is to encourage freedom and rationality. If you're not hearing the full version of this part of the discussion , sign up via one of the o...

On Against Method (1975). In dialogue with Lakatos , Feyerabend claimed that scientific progress can not be explained rationally, so how does it progress? Is F. just arguing against the possibility of any philosophy of science? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts . Get it now  or listen to a preview...

Continuing on "Falsification and the Methodology of Scientific Research Programmes" (1970). We distinguish various kinds of falsificationism and give more details about Lakatos' concept of a scientific research program. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

On "Falsification and the Methodology of Scientific Research Programmes" (1970). In what way is scientific progress rational? Lakatos splits the difference between Popper and Kuhn to argue that some scientific research programs are more progressive than others, meaning that they make dramatic, unexpected predictions. Part two of this episode is only going to be available to you if you sign up at p...

Continuing on the Categories, considering artifacts, social construction in cutting up the world, different kinds of properties, and more. If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

On the Categories (ca. 350 BCE), which purports to describe all the types of entities that exist. We mostly talk about substances, as A's presentation raises interesting questions about, e.g. the status of the species of substance, and the rest of the categories (e.g. quality, quantity, relative) rely on substances existing. So how exactly do these other categories relate to substances, and why do...

Continuing on Faces At the Bottom of the Well  (1992), with guest Lawrence Ware. We discuss "The Racial Preference Licensing Act" (ch. 3). If you're not hearing the full version of this part of the discussion , sign up via one of the options described at partiallyexaminedlife.com/support .

On Faces At the Bottom of the Well: The Permanence of Racism (1992), a foundational text in critical race theory that presents thought experiments in the philosophy of law, including "The Space Traders." With guest Lawrence Ware . Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts . Get it now  or listen to a prev...

Continuing on The Phenomenology of Spirit , ch. 3, "Force and the Understanding." We start off by considering the players in force: the thing exerting the force and the thing receiving. By arguing that these are not so different, Hegel moves to arguing that knowledge and the world are likewise not sharply distinguished. If you're not hearing the full version of this part of the discussion , sign u...

On The Phenomenology of Spirit , ch. 3, "Force and the Understanding." What is "force" as physics describes it? And scientific law? Do these terms denote objects in the world, or models for how we describe the world? Part two of this episode is only going to be available to you if you sign up at partiallyexaminedlife.com/support or via Apple Podcasts . Get it now  or listen to a preview .

A little political ranting precedes a consideration of what we might read in aesthetics, philosophy of science, and philosophy of sport. What do we remember about emotions? Finally, Seth's morbid interests and Devo. If you enjoy this kind of free-form discussion, you can get it on the reg by becoming a PEL Citizen via one of the methods identified at partiallyexaminedlife.com/support .

Focusing on The Phenomenology of Spirit (1807), ch. 2 "Perception." Hegel's critique of the adequacy of perceptual knowledge has metaphysical aspects: The relation of substance to properties, properties to each other, and things to other things and to the perceiver all create difficulties that call for more active participation by the mind. If you're not hearing the full version of this part of th...

On The Phenomenology of Spirit (1807), ch. 1 "Sense Certainty" and ch. 2 "Perception." We walk through the first step in considering Hegel's dialectical analysis of theories of knowledge. Sense-certainty claims that we have direct access to sensory particulars which can act as foundational. But can we really refer or point to a particular thing without bringing some universal concepts to bear, lik...