The Partially Examined Life Philosophy Podcast

We conclude our treatment of Max Scheler's The Nature of Sympathy (1922), getting further into the Part II of the book about love and hatred and grappling with the puzzles about what exactly it is we love about someone (the "personality"). Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. If you enjoy our podcast,...

On The Nature of Sympathy (1922), Part II: "Love and Hatred." What is love, and how does it relate to ethics and to sympathy? For Scheler, love is a primitive, spontaneous movement from lower to higher values: We see the best in the love one and thereby help enable them to attain that excellence. So is love foundational for value, or is value foundational for love? The two seem to arise together....

Mark, Wes, and Dylan reconvened for one more hour on Part I, "Fellow Feeling" (ch. 3-4) in The Nature of Sympathy (1913/1922). We continue to try to figure out the razor's edge of "fellow feeling proper" that does not rely on the sympathizer identifying in any way and look into psychological and metaphysical ways that people can identify with others. Get more at partiallyexaminedlife.com . Visit p...

Continuing on The Nature of Sympathy (1913/1922), Part I: "Fellow Feeling," Ch. 1-4. We look more closely at the text, getting further into how fellow feeling relates to ethics, and why the moral sentimentalists (like Hume) were wrong about this. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion.

On The Nature of Sympathy (1913, expanded 1922), Part I: "Fellow Feeling," Ch. 1-4.  What is it to feel sympathy (aka "fellow feeling") for another person? It is NOT to "identify" with that person; ethics requires that the person be irreducibly Other, not part of my (extended) ego. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of b...

On Edmund Husserl's Ideas, Vol. 2 (1928), Section 3, "The Constitution of the Spiritual World," Ch. 1, "Opposition Between the Naturalistic and Personalistic Worlds." Given Husserl's method of "reduction" whereby he sets aside the metaphysical status of objects in the natural world (are they mind-independent or merely ideas?), we wanted to see how he accounts for our ability to directly perceive o...

Continuing on "The Origin of the Knowledge of Right and Wrong" (1889), getting into how we measure the comparative value of things. While Brentano does observe actual practices in these areas, his phenomenology detects moral facts that can be used to cast judgments of people's actual practices, saving him from relativism. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/supp...

On "The Origin of the Knowledge of Right and Wrong" (1889). What justifies basic moral facts? Brentano claims that right there in our experience, we can rationally sense with complete certainty that certain kinds of preferences are good ones, and others are not. This take on intuitionism is a response to Kant that (like Kant) cuts between the traditional epistemic categories of rationalism and emp...

Continuing on Ecclesiastes with guest Jesse Peterson, getting into some more close reading of particular sections. We make some connection from the author's observations to ancient Greek Skepticism, Epicureanism, and Stoicism. How is the world "absurd" according to this book? Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus d...

Ecclesiastes is often cited as one of the most philosophical books of the Bible, so we approached it in that spirit with the help of Jesse M. Peterson, whose soon-to-be-published book is called Qoheleth and the Philosophy of Value. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsor: Check out the History of...

On "Fragment on Machines" (1858). Shouldn't automating work free workers? Not according to Marx, until capitalism is overthrown. Until then, automation actually just makes labor conditions worse and certainly doesn't give people more free time, since the capitalist keeps all the surplus gained by greater productivity. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support...

We finish our treatment of Capital, Ch. 1, covering the little bit that Marx says about actual communism (he was wary of utopianism, contra his reputation), and think through a number of related practical problems. We introduce "Fragment on Machines" (1858). Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsor...

Continuing on Capital, Ch. 1 on commodities. We go into detail on his account of how money gets derived from the continued comparison of various commodities, how use value comes back into play when we compare the economic value of one commodity as compared to another, and finally, the details of commodity fetishism. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to...

On Capital (1867), Ch. 1, "The Commodity." What makes something we buy or sell valuable? Marx says it's ultimately the labor that goes into it, though there are some wrinkles in formulating this accurately, and the commodities and surrounding marketplace activity blind us to labor's role and its ethical import. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get...

Mark and Wes read through and discuss Karl Marx's The German Ideology (1846), delving deep into the middle of his critique of Max Stirner's The Ego and Its Own.  Marx articulates and criticizes Stirner's attempt to distinguish the mere common egoism of an unthinking person from the enlightened egoism that Stirner is recommending. Read along with us , starting on p. 259 (PDF p. 255). Sign up to sup...

We continue on the introduction to Marx's Grundrisse, going through his criticisms of prior economists who were too ahistorical and didn't understand how production, consumption, distribution and exchange hang together as a single system. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsor: Learn about St. Jo...

On the intro to Marx's Grundrisse (1857) and "Theses on Feuerbach" (1845). Why economics, and why do it the way Marx does? We see Marx argues that Feuerbach's materialism was not materialistic enough, start looking at production, consumption, distribution, and exchange as moments within a single process, and talk about why anyone would want to read a historical economic text. Get more at partially...

Continuing on The Ego and Its Own, focusing now on the sections "The Owner" and "My Power." Stirner lets us know that his egoism ("ownness") is not compatible with liberal egalitarianism, which he sees as just a continuation of the Christian project of perfecting humanity. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus disc...

On The Ego and its Own (1844), another big influence on Karl Marx and a precursor of Nietzsche, or perhaps an early Ayn Rand. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsor: Have up to a $100 donation to effective charities matched at GiveWell.org .

Mark, Wes, Seth, and Dylan reflect on our past year of PEL recording, catch you up on our habits and interests, and talk about what might come next. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to this and every recording ad-free, plus numerous Nightcaps and many hours of other bonus content. Learn about Mark's spring Core Texts in philosophy class at partiallyex...

We finally discuss Feuerbach's proposed post-Hegelian, materialist approach to philosophy in his "Principles of the Philosophy of the Future" (1843). How can a materialist framework support phenomena central to F's account like our immediate, indubitable recognition of our selves, each other, and love itself? Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad...

Mark, Wes, and Dylan continue to look at Ludwig Feuerbach's "Principles of the Philosophy of the Future" (1843), recounting his story about how increasingly mature notions of God should lead philosophy eventually to a materialism where the sensual is the real. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Spons...

We dig in and start our detailed treatment of Ludwig Feuerbach's essay "Principles of the Philosophy of the Future" (1843). Feuerbach claims that people don't realize that the entity they worship is really just whatever it is about humanity and the world that we value, wrongly posited as an independent entity. So God is a mirror for any given society. Get more at partiallyexaminedlife.com . Visit...

On Ludwig Feuerbach's "Principles of the Philosophy of the Future" (1843) and the introduction to The Essence of Christianity (1841). What was the original point of religion? Can we retain what was emotionally good about it yet direct our efforts to purely practical matters? Feuerbach says yes, and this was a key influence on Marx. Get more at partiallyexaminedlife.com . Visit partiallyexaminedlif...

Continuing on "Estranged Labor," "Private Property and Communism," and "The Power of Money on Bourgeois Society" with guest Lawrence Dallman. Does capitalism give rise to alienation, or is it alienation that is responsible for capitalism? Does a person (capitalist) have to be responsible for someone's alienation? What would we be like unalienated? Get more at partiallyexaminedlife.com . Visit part...