The Minefield

Ukraine has enjoyed remarkable military success against Russian invaders — thanks, in no small part, to the financial support and weaponry provided by Western nations. In response, President Vladimir Putin has raised the possibility of nuclear retaliation. Does such a prospect change the moral calculus of the West’s support of and solidarity with Ukraine?

Are the more deleterious tendencies of economy and culture moulding sport after its own image?

In a time when everything is politicised, it is worth noting that so many people have such evident affection for a figure who stood above the political fray. Does democratic politics require apolitical institutions in order to be healthy?

Over the last century, we’ve seen the profound longing for a way of life that has seemingly been “lost” — or, more insidiously, “stolen” — be weaponised by cunning politicians and turned against members of a political community. But should nostalgia simply be dismissed?

For many people, burning-out is taken as proof of our dedication to our jobs. Have we finally reached the point where we can re-envision the relationship between work and life?

For the last two weeks, Australian political coverage has been consumed by a series of decisions undertaken by the former Prime Minister. What made them so serious? How far should we go to ensure they can't happen again?

Democracies assume that there will be a high level of disagreement among its members. But what happens when those disagreements become incommensurable, when the parties become unintelligible to one another?

Perhaps no “moral emotion” in our time is more reviled than shame. It is regarded, certainly in the West, as uniquely destructive to a healthy sense of self, as psychologically damaging and socially abusive, and to be avoided at all costs. Professor Owen Flanagan joins Waleed Aly and Scott Stephens to discuss whether shame has been given a bad rap, and why we might need more of it.

In his speech to the Garma Festival, PM Anthony Albanese put it to the nation that constitutionally enshrining a First Nations Voice would not undermine Australia’s national identity, but more fully express it. Professor Tim Soutphommasane joins Waleed Aly and Scott Stephens to discuss the nature and moral limits of patriotism, and whether it can co-exist with an appropriate sense of national remo...

Amazon recently unveiled its plans for an update to Alexa that will enable the device to sound like someone you love — even someone who has died. Professor Yolande Strengers joins Waleed Aly and Scott Stephens to unpack why this is such a bad idea, and how to understand the ethical limits of our relationship with technology.

Following the ignominious resignation of Boris Johnson, the Tories are looking for a new leader — and the UK a new Prime Minister. The cast of contenders is the most diverse we’ve seen, but that hasn’t yielded a notably different political vision. Why? ANU political scientist Marija Taflaga joins Waleed Aly and Scott Stephens to discuss the significance of and constraints on diversity in political...

Democratic politics is more than a matter of power. It is predicated on the possibility of discovering common ground through practices of mutual recognition, exchange, attentiveness, and understanding.

In Jane Austen’s novel Emma, we find an abiding concern with the demands, not just of propriety, but of morality, an attentiveness to the dangers of self-deception, and vivid reminders of the importance of friendship to progress in the moral life.

Far too much debate today is more like a play of competing monologues, or self-promotion designed to perform for one’s tribe. Should we give up on the fantasy of persuasion through argumentation and cascading theses altogether?

Julian Assange’s defenders claim that the free speech protections afforded to news organisations should apply to Assange as well — and that his impending extradition to the US therefore poses a threat to democracy. Professor Katharine Gelber joins Waleed Aly and Scott Stephens to discuss whether the free speech argument holds.

While political comedy has long been a distinguishing feature of truly democratic cultures, one of the more notable shifts over the past two decades has been the merger of comedy into political commentary. What has this done to the conditions of our common life?

Five years after the historic gathering at the red centre, Anthony Albanese used his election night victory speech to “commit to the Uluru Statement from the Heart in full”. Professor Megan Davis joins Waleed Aly and Scott Stephens on The Minefield to discuss some of the obstacles that stand in the way of a constitutional referendum, and how a First Nations Voice might transform the moral fabric o...

Social media platforms have been the objects of unrelenting public and political scrutiny over the past decade. Rather less attention has been paid to their more benign cousins — so called “crowd-funding platforms” like GoFundMe. Until now. For what happens when one person’s worthy cause is another’s moral abomination?

Does the 2022 federal election tell us anything about the future of Australian democracy? We know that the Coalition was resoundingly defeated. But does Australia’s new patchwork parliament hold out a surprising model for how some of the inherent limits of representative politics can be overcome?

There is an inescapable conflict that any policy meant to address housing affordability must contend with: in order to make home-ownership more achievable for some, the value of houses must decrease — thereby offending the way we have been urged to see houses as an instrument of financial accumulation. Professor Victoria Ong ViforJ joins The Minefield to discuss whether there is a solution.

We live in a time when “hot” emotions prevail. It could be that an alternative sentiment, in some ethically complex circumstances, is ambivalence — which is to say, a willingness to withhold judgment, to linger in the interval between two options.

By turning the Solomon Islands into a federal election “issue”, Australia has emphasised the national security implications of their agreement with China. PM Manasseh Sogavare has, in response, asserted their right to “manage our sovereign affairs”. ANU’s Terence Wood joins The Minefield to discuss the tension between security and sovereignty, and what it all means for Solomon Island’s democratic...

Few of life’s activities are as morally complicated as eating. If food has become, in our time, a source of nourishment for what Iris Murdoch calls the “fat relentless ego”, what might it mean to transform food into a means of achieving companionability with others?

There are habits of seeing which can corrupt our moral lives, or clutter our vision, or defile our imaginations. Just as there is a “contemptuous gaze”, as Iris Murdoch puts it, there are also “eyes tempered by grace”. So what might it mean to undergo a “fast for the eyes” in order to see the world more clearly?

Of all the ways we interact with the world and with the moral reality of other persons, none is as fundamental as speech. In a time when we are saturated with words, what might it mean to purify our language?