The Family Bible Journey Podcast

Stephen is stoned for laying blame at the feet of the religious authorities for the death of their own Redeemer. Before accusing them of treachery towards God, he recounts the long history of Israel's rejection of her redeemers from Joseph, to Moses, and throughout their history. As Stephen is stoned, we meet a young man named Saul, who approves of this martyr's death.

Eliphaz suggests that Job's insistence that he has done nothing in particular to deserve his suffering is a threat to faith. A basic misconception is laid bare here. Eliphaz believes if you do good, you will receive good. Bad, receive bad. But Job contends saying that the good and evil suffer alike. This gives us occasion to consider the relationship between our works and what happens to us in thi...

Job compares the weariness of this life to waters that erode even the mountains over the course of time. When we suffer like Job, we lament our loss. But as people of faith, it is OK for us to mourn because it brings healing. Even when mourning, we recognize the blessings that God has given us, thanking and praising God for the people and the things we love and cherish, even when they are taken aw...

Stephen is a leader in the early church. Excellent in his faith and devotion, he is made a deacon, and trusted with the care of widows. As he goes about his work, he is identified as a threat to the religious leadership of Jerusalem, and is put on trial for his faith.

Job defend himself against the insults of his friends by insisting he had the same intelligence as they. He then affirmed the wisdom of creation, which recognizes the wisdom of God even when men do not. As we continue to reflect on the conversation between Job and his friends, we are given opportunity to examine ourselves and consider where our hopes lie.

Zophar preaches the wisdom of this world when Job is suffering. He blames Job for what he is going through instead of lifting his friend up in a spirit of mercy. In this chapter we get to challenge the "wisdom" of the prosperity gospel that millions are seduced by even today.

These three characters warn us to be true to God in all things. Ananias and Saphira lost their lives for misrepresenting the extent of their generosity. Gamaliel was a priest who warned the Council about the dangers of opposing God and His purposes. Both stories give us pause to make sure we are honest with ourselves and God about our motivations for the choices we make.

Job defend his righteous cause by reflecting on the immutable and unfathomable wisdom of God, as it is displayed in creation. He appeals to God, pleading for an intercessor, a mediator, a savior who could plead his case before the Almighty. Job longed for the Savior we know. In Jesus, we know that we have the advocate that Job so desperately wanted.

Bildad suggests that Job's children perished for their sin, and that if Job were righteous, he would not suffer as he did. Here we are challenged with half-truths about God and earthly justice. On this side of eternity there is much sin and suffering. Not until we are in the Lord's presence will justice have her day.

The religious authorities were keen to treat the disciples as they had Jesus, by killing them. But the crowd was in awe of the men who had healed a man they all knew to be crippled since birth. The authorities threatened to mistreat them, but the disciples were undeterred. They couldn't withhold the good news of God's redeeming power in Jesus.

Job suffers by day and experiences nightmares during broken sleep. We reflect on the difficulty of sleepless nights and nightmares, experienced by many when they are depressed, anxious, or under stress. Where do you turn when you can't run from your distress?

Eliphaz is the first of Job's friends to speak, and in his opening rant, indicts Job for his suffering. The basic message of chapter four is that God protects the innocent. Chapter five suggests that evil purposes are thwarted by God. While both would be nice, neither is true in this life, so we hear in the words of Eliphaz, earthly wishes mixed with godly wisdom.

An undeniable miracle, the healing of a man who had been begging forty years at the Beautiful Gate, gave Peter and John platform to preach even to the religious authorities. They spoke words of restoration and refreshment in Christ, available even to those who had sent Jesus to His death.

Job's suffering is so great that he wishes he hadn't been born. Despite his wealth and righteousness, he lost everything. Given his terrible lot, we do well to set our hopes and minds on things above, where moth and rust do not destroy.

After Job loses his wealth and children in chapter one, he loses His wife and grows incurable sores in chapter two. He is now suffering in every conceivable way. In the depths of his despair, Job is joined by three friends who come to comfort him.

At Pentecost, the confusion caused at the Tower of Babel is reversed. The Holy Spirit descends to bring clarity and unity to the Church that is born of all tribes and languages. Here we see a glimmer of hope for humanity as longstanding divisions are overcome in Christ.

The book of Job begins with a righteous man losing everything, including his children, in a bet between God and satan. In the coming chapters, we will join Job in his suffering, learning from him the nature of faith and life. This world is not kind, and we do well to learn from Job's faithful example.

The enemies of the Jews fought for vengeance and greed, while the Jewish people fought for their families and lives. No wonder the Jews fared much better in this battle than their adversaries. When, not if we must fight, it's good to know who you are fighting for. If your cause is worth dying for, you are prepared to fight. If not, you may lose everything for nothing.

Jesus blessed His disciples before His Ascension. The disciples, a few hundred in number, stay in Jerusalem, waiting for the promised gift of the Holy Spirit. While they don't yet understand what this all means, they wait in faith, knowing Jesus has not abandoned them, and has promised to send them His Spirit.

Mordecai is given Haman's house, position, and an opportunity to save his people. Even though a royal decree can't be revoked, a new one can be written. The new decree, authored by Esther and Mordecai, allowed the Jews to defend and avenge themselves on their enemies. Thus, God turned their promised demise into their deliverance.

After Job loses his wealth and children in chapter one, he loses His wife and grows incurable sores in chapter two. He is now suffering in every conceivable way. In the depths of his despair, Job is joined by three friends who come to comfort him.

Haman receives his due as Esther presses her king for mercy. The king can't believe his second in command was so cruel, and when he comes to confront Haman, it appears Haman is attacking Esther! Incensed, the king orders Haman hung on the gallows prepared for Mordecai. An unexpected conclusing to Esther's dinner party.

Jesus tells Peter to love HIM by tending, feeding, and caring for His flock. Jesus doesn't ask us to build great monuments or buildings for Him. All He asks us is to love Him by loving others and by pointing them to Jesus.

How often do you feel forgotten? Mordecai had saved the king's life and received no honor. Esther was preoccupied with being queen to pay him much attention. Yet, in this chapter, the king remembers Mordecai's service and honors him above Haman. Here we see God's sense of humor and are encouraged when it feels like we have been forgotten.

Esther is unsure of her king's love and affection when Mordecai asks her to interceed on behalf of their people. Instead of going to the king and insisting he make right the terrible wrong done to her people because she is his wife, she wisely begins to win him over by love. Lavish feasts, prepared by her maidens, give her opportunity to assure herself of the king's love, so that when she makes he...