Ta Shma

In this week’s parashah , we meet a character who teaches us a lesson in morality, and also ends up in the first blessing of the Amidah, one of our most important prayers. Surprisingly, this character, Malki-Zedek, is not part of the Jewish people! Yet Malki-Zedek teaches Avram - and, in turn, all of us - how to avoid moral pitfalls.

What happens when we try to pray, but we just can’t make it work? Is there any hope, or any strategies, for those of us who can’t always reach the heights of connection with God in every moment of prayer? A particular interpretation to a strange phrase in this week’s parashah offers us some guidance.

From the beginning of the Torah, humans have a fraught relationship with knowledge. The essence of da’at—knowledge—in Adam’s world is the tree of knowledge (עץ הדעת) of good and evil (Genesis 2:9). Adam is instructed to eat of all the trees, but not from the tree of knowledge (Genesis 2:17). When the snake speaks to the woman about the tree, he claims that once they eat of this tree, they will be...

We repent in order to go back to the way that things were, to repair what has broken, and to retrieve what we have lost. We often think of teshuvah as a type of reset button that enables us to erase the past, emerging healed and forgiven. But what if this understanding is erroneous? What if teshuvah does not change what we hope it will change and fix what we need it to fix? This lecture was origin...

The High Holidays are a murky time of transition. How can we balance the need to both take stock of our past and look forward to the future? In this lecture, Rabbi Micha'el Rosenberg considers different visions of teshuvah to guide us through this important part of the calendar. This lecture was originally recorded in Elul 2021.

Parashat Nitzavim falls in the thick of the season of teshuvah in the calendar. This is no coincidence—it is the primary source in the Torah for the concept of teshuvah. Although we will sin and face the consequences of our failures, Nitzavim teaches that we can find our way back to a life of blessing.

Where does Avinu Malkeinu come from, why do we say it on Rosh Hashanah, and what does it mean to call God “Our Father, Our King?” Rabbi Elie Kaunfer considers these questions in his lecture, which was originally recorded in Elul 2021.

In Parashat Ki Tavo, Moshe instructs the people to do an extensive ceremony when they come to a specific mountain after they enter the land. Many aspects of this ceremony are reminiscent of Sinai. A mountain, words of Torah written on stones, building an altar and offering sacrifices. It looks like a reenactment of entering into a covenant with God at Sinai and all of the obligations entailed by b...

Rabbi Elie Kaufner explores the themes and intertextual references in Unetaneh Tokef. This lecture was originally recorded in Elul 2021.

Exercising leadership means taking responsibility. At the end of last week’s parashah, Shoftim, elders of a town closest to an unsolved murder proclaim they bear no responsibility for the murder and ask for atonement. Yet the Talmud learns from this ceremony of disclaiming guilt that leaders nonetheless bear responsibility—for example, to provide proper accompaniment as travelers leave their city....

Rabbi Aviva Richman examines the idea of God as King in the Musaf Amidah for Rosh Hashana. This lecture was originally recorded in Elul 2021.

Parashat Shoftim deals with the structures and nature of leadership. Early in the parashah, one passage explains that someone who has a hard question should go to the centralized leadership to ask, and then must obey the answer, on penalty of death. The point seems to be about reinforcing the power and authority of central religious leadership. But in the arc of ongoing interpretation, these verse...

Parashat Re’eh speaks of “desire” multiple times. From a religious perspective, we often think of desire in terms of how we may control it, or even completely suppress it. But actually religious life without desire is flat and one-dimensional. Ultimately, the richness and depth of our religious experience hinges on appreciating, valuing, and even cultivating desire. In Parashat Re’eh, we can trace...

In Halakhic Man, Rabbi Joseph Soloveitchik suggests that teshuvah - usually translated as “repentance” - is not to be narrowly defined as turning from sin. Rather, teshuvah prompts us to reconsider all our habits and routines, including those that are not necessarily sinful. Doing teshuvah is really an expression of our capacity for self-creation and identifying and realizing our own potential. Th...

Note: this Devar Torah relates to difficult subject matter, including loss and pregnancy loss. In Parashat Eikev, we are instructed to “walk in all of God’s ways,” but how is that possible for mortals? R. Yitz Greenberg has taught prolifically about being like God through a zealous commitment to the “triumph of life,” even when that is a challenging commitment to hold. Building upon his teachings,...

In Parashat Va'Ethanan, Moshe beseeches God. He doesn’t get his request. Interestingly, the sages peg this moment of prayer as the entryway to explore the meanings of prayer more widely, jumping off from the word va'ethanan to list ten kinds of prayer connected to different verbs and different figures in the Torah. Taking Moshe’s unanswered prayer as the lens, we are invited into an expl...

In Parashat Devarim, Moshe gives an account of Torah, reframing the journey in the desert for the next generation that will enter the land. Some commentaries find not so subtle subtexts in Moshe’s introductory remarks that create a bleak picture of Israel’s propensity to sin. Parashat Devarim always falls before Tisha b’Av, and this motif of rebuke aligns with a day that brings failures and destru...

Proverbs teaches that "life and death are in the hands of the tongue." Rabbi Aviva Richman explores the power of words and how we can use speech to heal, rather than harm others. This lecture was originally delivered in January 2022 as the Dr. Eddie Scharfman Memorial Lecture.

In Parashat Masei, Moshe receives detailed instructions about setting up cities of refuge. Unlike other mitzvot introduced as being relevant to when the people enter the land, Moshe can actually fulfill this mitzvah, at least in part. He makes sure to set aside three cities on the east side of the Jordan river before he dies. This may seem tragic, a desperate grasp for a taste of entering the land...

In the final part of this lecture series, Rabbi Yitz Greenberg speaks with Rabbi Tali Adler about how we can maximize the potential for life in our everyday actions. This lecture was originally recorded in Winter 2022 as part of a series in partnership with Adas Israel Congregation in Washington, DC.

In this week’s parashah, we find a slight variation on one of the most common verses in the Torah. This minor shift in words reflects a profound revolution. At the end of his life, Moshe takes a leap in how he speaks to God, and how he shows up for the people.

In the second part of his lecture series, Rabbi Yitz Greenberg speaks with Rabbi Aaron Alexander. Rabbi Greenberg explores the commandment to have children, quality of life, and situations where preserving life overrules religious obligations. This lecture was originally recorded in Winter 2022 as part of a series in partnership with Adas Israel Congregation in Washington, DC.

In Parashat Balak, the ruler of Moav calls on Bilam to curse Israel. God ends up putting words of blessing in his mouth, and he speaks prophetically about the people of Israel. The episode raises questions about prophecy—when it is and isn’t present, and for whom.

What does it mean to choose life in an imperfect world? Rabbi Yitz Greenberg, in conversation with Rabbi Lauren Holtzblatt, offers examples of how Judaism teaches us to repair the world in an effort to uphold the value of life. This lecture was originally recorded in Winter 2022 as part of a series in partnership with Adas Israel Congregation in Washington, DC.

In Parashat Chukkat, the people complain again about their food in the wilderness, but this complaint is different from earlier complaints. They don’t remember the food in Egypt with nostalgia, nor do they crave a particular item. They are disgusted with manna.