Stuart Presbyterian’s Podcast

Two Trials were going on that Thursday evening: Jesus was before the Sanhedrin. Meanwhile, Peter had a trial of his own before a servant girl.

The symbols or images in the garden of Gethsemane tell the story. Warren Wiersbe suggests we find in this text: a lonely garden, a costly cup, a hypocritical kiss, and a useless sword. This message looks at each of these images and asks,  Which will we choose in our own Garden of Gethsemanes?"  Betrayal, Our Own Strength, or Trust in God?

Jesus had a definite plan.  Jesus and God were in control of that last Passover meal with the disciples.  Even the location was kept secret. Judas was the betrayer. However, all the disciples understood that they had the potential to betray Jesus.  Thus they asked, "Is It I, Lord?" We all must ask that difficult question.  It could be and probably has been all of us. But the good news is that the...

This message following along with the Prayer Course is about contemplation and listening. Not only should we speak to God in prayer but we should also listen to God. It is hard for us to listen because we are distracted by busyness.  If we're going to listen, we must "ruthlessly eliminate hurry" (Dallas Willard). Meditating on God's word and practicing "Sacred Reading" or "Lectio Divina" is one wa...

Unanswered Prayer is difficult for us all. Sometimes there are reasons why they are not answered like: We're not right with God or we ask with the wrong motives or what we ask is not in accord with God's will.  Sometimes we even give up too soon. But what about when we feel like we're asking with the right motives and in accord with God's will and God's Word? It helps to know that Jesus had to abi...

Confession is acknowledging our sins.  Agreeing with God that we have sinned. It includes being sorrowful for our sins. 1 John 1:9 is beautiful - if we confess sin, God is faithful to forgive us! Practical way to confess is the Examen or "Ignatius Examen."

God calls us to articulate our needs and to exchange our wills for His will. The story of Bartimaeus in Mark 10:46-52 reminds us that though God knows our needs we are called to call out to God. We are called according to Philippians 4:6-7 to pray and exchange anxiety for peace. The message concludes with some practical steps: keep a prayer calendar or a prayer box or prayer basket.  Use the image...

Jesus models the adoration of God. "Our Father" makes God intimate. "Hallowed be Thy Name" reminds us God is also holy and majestic. To praise God is to vocally adore God, to render honor, to esteem, to love and worship God. This message provides some practical ways to do so: Praying the Psalms. Pausing and Rejoicing Praising with Music Posture of Praise

Of all the things the disciples could have requested, they asked, "Lord, Teach Us to Pray."   They didn't ask, Teach us to evangelize, or teach us to preach, or teach us a leadership axiom.  No they asked, "Teach Us to Pray." So in this series paralleling the "Prayer Course" we will learn to pray using the Lord's Prayer as our model.

Give thanks to God with your whole heart and recount again and again his wonderful deeds! Declare what God has done and trust God for the future! Charles Spurgeon once said, "Half heart is no heart!"

This message is a call to go deeper in our relationship with God.  Deeper in faith, deeper in service. It's a call to take the next step to walk closer with God.

The texts today are a reminder to go deeper in our praise of the Lord. The message suggests that we can go deeper by reflecting on who God is, what God has done, and what God has promised.  And the Psalms are a great place to reflect upon these truths!

Simeon's song reminds us that we can have hope in the midst of the waiting. We can hope for Jesus is our hope in the hopelessness.

Mary's Song of Worship is intense and humble. She is clear that the object of her worship is the Lord and Savior. She has reason to worship.  She worships because of God's redemptive history and she is assured God will continue those mighty acts in Jesus.

In Jesus, we can have peace with God. It is peace from our past, peace in the present, and peace for the future.

Christmas and Christmas Songs are beautiful and even enchanting. But what about when life is not so "Holly Jolly?" Well, we still have songs of faith and one of those which is part of the birth of Jesus is Zechariah's song in Luke 1:67-79. Zechariah and the Israelites had been waiting a long time for the Messiah - more than 400 years in fact. We learn something from Zechariah and even more so from...

This message looks at the final two pieces of the whole armor of God: the helmet of salvation and the sword of the Spirit.

Update on SPC Youth Program A Hidden Life of Prayer

Two pieces of the armor of God are considered in this message:  The shoes of Gospel readiness and the shield of faith.   The shoes of the Gospel is on one hand offensive as we take the good news of the Gospel to save lost souls.  It is also defensive as the truth of the Gospel protects us against the attacks of the evil one. The shield of faith is a reminder to "put our whole weight on God" when t...

In this message, we look at two pieces of spiritual armor: Belt of Truth and the Breastplate of Righteousness.

Spiritual warfare is real and our adversary is real. But Christ is stronger and has won the ultimate victory! Therefore, we should; we must; and we can stand strong by putting on the full armor of God!  

There is a call in this text to "stay salty": Minister in His name; nor for our fame. Avoid jealousy; rejoice with other ministries Be careful to cause no one to sin. Ruthlessly cut out sin in our lives.  

Followers of Christ are called to be servants. Servanthood is foundational to being a Christian. Being a servant leads to a rise in the grace of humility.

Jesus in this text asks "life's most important question" - "Who do you say that I am?" Most important because: It's about the most important person. It's personal. It's Eternal. It impacts our lives every day.  Determines what or who is Lord of our lives.

We don't like to be put on hold! So What do we do when God seems to put us on hold? We do what the Syrophoenician woman did; we ask and keep asking; we trust and keep trusting!